Light from above, from the fountain of light, No other doctrine needs, though granted true; But thefe are falfe, or little elfe but dreams, Conjectures, fancies, built on nothing firm. The first and wifest of them all profefs'd To know this only, that he nothing knew; The next to fabling fell, and smooth conceits; A third fort doubted all things, though plain sense; Others in virtue plac'd felicity,
But virtue join'd with riches and long life, In corporal pleasure he, and careless ease: The Stoic last in philofophic pride
By him call'd virtue; and his virtuous man, Wife, perfect in himself, and all poffeffing Equal to God, oft shames not to prefer, As fearing God nor man, contemning all Wealth, pleasure, pain or torment, death and life, Which when he lists, he leaves, or boasts he can; For all his tedious talk is but vain boast, Or fubtle shifts conviction to evade.
Alas, what can they teach, and not mif-lead; Ignorant of themselves, of God much more, And how the world began, and how man fell Degraded by himself, on grace depending? Much of the foul they talk, but all awry, And in themselves feek virtue, and to themselves All glory arrogate, to God give none, Rather accufe him under ufual names,
Fortune and fate, as one regardless quite
Of mortal things. Who therefore feeks in thefe True wisdom, finds her not, or by delufion
Far worse, her false resemblance only meets An empty cloud. However many books Wife men have said are wearisom; who reads Inceffantly, and to his reading brings not A fpirit and judgment equal or fuperior,
(And what he brings, what needs he elsewhere feek) Uncertain and unfettled ftill remains
Deep verst in books and shallow in himself,
Crude or intoxicate, collecting toys,
And trifles for choice matters, worth a spunge; As children gath'ring pebbles on the shore. Or if I would delight my private hours With music or with poem, where so soon - As in our native language can I find
That folace? all our law and story strew'd
With hymns, our psalms with artful terms inscrib’a, Our Hebrew fongs and harps in Babylon,
That pleas'd fo well our victors ear, declare
That rather Greece from us these arts deriv'd;
Ill imitated, while they loudest sing
The vices of their deities, and their own In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame. Remove the swelling epithets thick laid As varnish on a harlot's cheek; the rest, Thin fown with aught of profit or delight, Will far be found unworthy to compare With Sion's fongs, to all true tasts excelling, Where God is prais'd aright, and god-like men The holiest of holies, and his faints:
Such are from God inspir'd, not such from thee:
Unless where moral virtue is exprefs'd By light of nature not in all quite lost. Their orators thou then extoll'st, as those The top of eloquence, statists indeed, And lovers of their country, as may seem; But herein to our prophets far beneath, As men divinely taught, and better teaching The folid rules of civil government,
In their majestick unaffected stile,
Than all the oratory of Greece and Rome. In them is plainest taught, and easiest learnt, What makes a nation happy, and keeps it fo What ruins kingdoms, and lays cities flat; These only with our law best form a king.
So fpake the Son of God; but Satan now Quite at a loss, for all his darts were spent, Thus to our Saviour with stern brow reply'd.
Since neither wealth, nor honour, arms nor arts Kingdom nor empire pleases thee, nor aught By me propos'd in life contemplative,
Or active, tended on by glory, or fame, What doft thou in this world? the wilderness For thee is fittest place, I found thee there, And thither will return thee, yet remember What I foretel thee, foon thou fhalt have caufe To wish thou never hadft rejected thus Nicely or cautioufly my offer'd aid,
Which would have set thee in short time with ease On David's throne, or throne of all the world, Now at full age, fulness of time, thy feafon When prophecies of thee are best fulfill'd.
Now contrary, if I read aught in heav'n,
Or heav'n write aught of fate, by what the stars Voluminous, or fingle characters,
In their conjunction met, give me to fpell, Sorrows and labours, opposition, hate, Attends thee fcorns, reproaches, injuries, Violence and stripes, and lastly cruel death;
A kingdom they portend thee, but what kingdom, Real or allegoric I difcern not,
Nor when, eternal fure, as without end, Without beginning; for no date prefixt, Directs me in the starry rubric set.
So faying he took (for still he knew his pow'r Not yet expir'd) and to the wilderness
Brought back the Son of God, and left him there, Feigning to difappear. Darkness now rose, As day-light funk, and brought in lowring night Her fhad'wy offspring, unsubstantial both, Privation meer of light and absent day.
Our Saviour meek and with untroubled mind After his airy jaunt, though hurry'd fore, Hungry and cold betook him to his rest, Wherever, under fome concourse of shades
Whose branching arms thick intertwin'd might shield From dews and damps of night his shelter'd head, But fhelter'd flept in vain, for at his head The tempter watch'd, and foon with ugly dreams Difturb'd his fleep, and either tropic now
'Gan thunder, and both ends of heav'n the clouds From many a horrid rift abortive pour'd
Fierce rain with lightning mixt, water with fire
In ruin reconcil'd: nor flept the winds Within their ftony caves, but rush'd abroad From the four hinges of the world, and fell On the vext wilderness, whose tallest pines, Though rooted deep as high, and sturdiest oaks Bow'd their stiff-necks, loaden with stormy blasts, Or torn up sheer: ill waft thou shrouded then, O patient Son of God, yet only stoodst Unfhaken; nor yet staid the terror there, Infernal ghosts, and hellish furies, round
Environ'd thee, fome howl'd, fome yell'd, fome fhriek'd, Some bent at thee their fiery darts, while thou Sat'st unappal'd in calm and finless peace.
Thus pafs'd the night fo foul, till morning fair Came forth with pilgrim steps in amice gray; Who with her radiant finger still'd the roar Of thunder, chas'd the clouds, and laid the winds, And grifly spectres which the fiend had rais'd To tempt the Son of God with terrors dire. And now the fun with more effectual beams Had chear'd the face of earth, and dry'd the wet From drooping plant, or dropping tree; the birds, Who all things now behold more fresh and green, After a night of storm so ruinous,
Clear'd up their choicest notes in bush and spray To gratulate the sweet return of morn: Nor yet amidst this joy and brightest morn Was abfent, after all his mischief done, The prince of darkness, glad would also seem Of this fair change, and to our Saviour came, Yet with no new device, they all were spent, F
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