 | Ralph Griffiths, George Edward Griffiths - 1795 - عدد الصفحات: 614
...like to practife it; and, and, confequently, do not praftife it. It is therefore repugnant to tvfaat ought to be the nature of every body elfe. • The...as we have feen, are but one and the fame method, coached in different forms of words) is their ferving as a cloak, and pretence, and aliment, to defpotifm... | |
 | Ralph Griffiths, George Edward Griffiths - 1795 - عدد الصفحات: 614
...like to practife it; and, and, confequently, do not praftife it. It is therefore repugnant to tvfaat ought to be the nature of every body elfe. • The...as we have feen, are but one and the fame method, coached in different forms of words) is their ferving as a cloak, and pretence, and aliment, to defpotifm... | |
 | Jeremy Bentham - 1823 - عدد الصفحات: 332
...that is, repugnant to nature : for I do not like to practise it ; and, consequently, do not practise it. It is therefore repugnant to what ought to be the nature of every body else. The mischief common to all these ways of thinking and arguing (which, in truth, as we have seen,... | |
 | Jeremy Bentham - 1823 - عدد الصفحات: 326
...that is, repugnant to nature : for I do not like to practise it j and, consequently, do not practise it. It is therefore repugnant to what ought to be the nature of every body else. Mischief '^ie mischief common to all these ways of thinking and they pro- arguing (which, in... | |
 | Jeremy Bentham - 1838 - عدد الصفحات: 334
...no is a question, which, to be answered rightly, can only be answered upon the principle of utility. it. It is therefore repugnant to what ought to be the nature of every body else. The mischief common to all these ways of thinking and arguing (which, in truth, as we have seen,... | |
 | Jeremy Bentham - 1843 - عدد الصفحات: 456
...that is, repugnant to nature : for I do not like to practise it ; and, consequently,.do not practise it. It is therefore repugnant to what ought to be the nature of everybody else. The mischief common to all these ways of thinking and arguing: (which, in truth, as... | |
 | Jeremy Bentham - 1844 - عدد الصفحات: 452
...that is, repugnant to nature: for I do not like to practise it; and, consequently, do not practise it. It is therefore repugnant to what ought to be the nature of every body else. The mischief common to all these ways of thinking and arguing (which, in truth, as we have seen,... | |
 | William Lucas Sargant - 1869 - عدد الصفحات: 302
...that is, repugnant to nature : for I do not like to practise it ; and, consequently, do not practise it. It is therefore repugnant to what ought to be the nature of every body else. The mischief common to all these ways of thinking and arguing (which, in truth, as we have seen,... | |
 | Jeremy Bentham - 1890 - عدد الصفحات: 36
...that is, repugnant to nature : for I do not like to practise it ; and, consequently, do not practise it. It is therefore repugnant to what ought to be the nature of every body else. The mischief common to all these ways of thinking and arguing (which, in truth, as we have seen,... | |
 | Sir Lewis Amherst Selby-Bigge - 1897 - عدد الصفحات: 512
...that is, repugnant to nature : for I do not like to practise it ; nnd, consequently, do not practise it. It is therefore repugnant to what ought to be the nature of every body else. ******** 374 ' But is it never, then, from any other considerations than those of utility, that... | |
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Unnatural, is as good a word as moral sense, or common sense; and would be as good a foundation for a system. Such an act is unnatural; that is, repugnant to nature: for I do not like to practise it: and, consequently, do not practise it. It is therefore... 
