The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter, المجلد 2Longman, Green, Longman, Roberts, & Green, 1865 |
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الصفحة 24
... considered the principle of the whole- ( and why should not Logic constitute the principle of the whole ? -what God has created must be but an emanation of his own thought , of his own nature ; and do we not know that man , so far as he ...
... considered the principle of the whole- ( and why should not Logic constitute the principle of the whole ? -what God has created must be but an emanation of his own thought , of his own nature ; and do we not know that man , so far as he ...
الصفحة 34
... considered as Unity ; Limitation is nothing else than Reality united to Negation ; Community is one Substance Causally determining another Reciprocally ; lastly , Necessity is nothing else than Existence given by Possibility itself ...
... considered as Unity ; Limitation is nothing else than Reality united to Negation ; Community is one Substance Causally determining another Reciprocally ; lastly , Necessity is nothing else than Existence given by Possibility itself ...
الصفحة 66
... considered as only in itself or po- tential , until the consequent is assigned , and then it is the antecedent which seems posited . Posited in this case seems to refer to statement or explication ; and this sense is very common in ...
... considered as only in itself or po- tential , until the consequent is assigned , and then it is the antecedent which seems posited . Posited in this case seems to refer to statement or explication ; and this sense is very common in ...
الصفحة 68
... considered a determination of the greatest consequence surely , then , it is worth while pointing out that this Being is identical with the abstract No- thing , that they are both abstractions , and that their truth is Werden . These ...
... considered a determination of the greatest consequence surely , then , it is worth while pointing out that this Being is identical with the abstract No- thing , that they are both abstractions , and that their truth is Werden . These ...
الصفحة 77
... considered that the one moment has the nature of Matter in it , and the other that of Form , ( one sees that the Aristotelian characterisation of the Mo- ments is about the most general of all , ) it will be easily understood that the ...
... considered that the one moment has the nature of Matter in it , and the other that of Form , ( one sees that the Aristotelian characterisation of the Mo- ments is about the most general of all , ) it will be easily understood that the ...
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عبارات ومصطلحات مألوفة
absolute abstract amount apodictic Aristotle Becoming beënt beginning Begriff Being-for-other Being-for-self Causality characterised conception concrete connexion constitutes continuity Daseyn determinateness dialectic difference discrete distinction element equally explicit expression external fact Fichte Finite generalisation Gesetztes Haym Hegel Hegelian Hume Idea Ideal identity immediacy In-itself indefinite indifferent Infinite infinitude inner Judgment Kant Kantian limit Logic magnitude matter means ment Metaphysic modus ponens moments mutual named nature negation negative ness Non-being Notification Notion Number object once paragraph Parmenides particular peculiar Philosophy Plato present principle priori Proclus pure Quality Quanta Quantity Quantum reader realisation Reason Reciprocity reference reflexion regards relation relations of ideas remark Repulsion result Rosenkranz seen self-reference self-will sense sensuous Setzen Seyn side Simple Apprehension single Sir William Hamilton sphere Spinoza Spirit subjective sublated Talification There-being thing Thing-in-itself thought tion transition translation true truth understanding unity universal vocability Voice Vorstellung whole word
مقاطع مشهورة
الصفحة 563 - But it would be easy to prove that these writers mistook the cause of the disorders in the Roman state, and ascribed to luxury and the arts what really proceeded from an ill-modelled government, and the unlimited extent of conquests.
الصفحة 575 - We cannot reasonably expect that a piece of woollen cloth will be wrought to perfection in a nation which is ignorant of astronomy, or where ethics are neglected.
الصفحة 592 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
الصفحة 558 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
الصفحة 556 - We shall here endeavour to correct both these extremes, by proving -.first, that the ages of refinement are both the happiest and most virtuous; secondly, that wherever luxury ceases to be innocent, it also ceases to be beneficial; and when carried a degree too far, is a quality pernicious, though perhaps not the most pernicious, to political society.
الصفحة 592 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spuke to me.
الصفحة 559 - ... greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state a.nd the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public.
الصفحة 557 - But this general ill effect, however, results from them, that they deprive neighbouring nations of that free communication and exchange which the Author of the world has intended, by giving them soils, climates, and geniuses, so different from each other.
الصفحة 410 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
الصفحة 559 - As the ambition of the sovereign must entrench on the luxury of individuals, so the luxury of individuals must diminish the force and check the ambition of the sovereign. Nor is this reasoning merely chimerical, but is founded on history and experience. The republic of Sparta was certainly more powerful than any state now in the world consisting of an equal number of people, and this was owing entirely to the want of commerce and luxury. The...