The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter, المجلد 2Longman, Green, Longman, Roberts, & Green, 1865 |
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الصفحة 10
... effect . But if we take any cause by itself and examine it à priori , we shall not find any hint in it of its corresponding effect : let us consider it ever so long , it remains self - identical only , and any mean of transition to ...
... effect . But if we take any cause by itself and examine it à priori , we shall not find any hint in it of its corresponding effect : let us consider it ever so long , it remains self - identical only , and any mean of transition to ...
الصفحة 11
... I see a cause , do I always anticipate the ef fect ; and why , when I see an effect , do I always refer to a cause ? Shut out , for an answer here , from the relations of ideas , and restricted to matters of QUALITY INTERPRETED , ETC. 11.
... I see a cause , do I always anticipate the ef fect ; and why , when I see an effect , do I always refer to a cause ? Shut out , for an answer here , from the relations of ideas , and restricted to matters of QUALITY INTERPRETED , ETC. 11.
الصفحة 12
... effect , is of a subjective nature only ; that is , it is a nexus in me , and not in them ( the cause and the effect ) ; but such nexus is inadequate to the facts . That this unsupported paper falls to the ground - the reason of that is ...
... effect , is of a subjective nature only ; that is , it is a nexus in me , and not in them ( the cause and the effect ) ; but such nexus is inadequate to the facts . That this unsupported paper falls to the ground - the reason of that is ...
الصفحة 13
... ( effect ) has its cause : this is a truth of no probable nature ; we say , we see that cork floats , but it might not ... effect of any mere subjective condition of ourselves , of any mere anticipation through habit . * Hume certainly has ...
... ( effect ) has its cause : this is a truth of no probable nature ; we say , we see that cork floats , but it might not ... effect of any mere subjective condition of ourselves , of any mere anticipation through habit . * Hume certainly has ...
الصفحة 15
... , must be à priori , and an à priori which had attained new reaches . He had talked , for example , of examining a cause à priori in search of it its effect , as has been already remarked : QUALITY INTERPRETED , ETC. 15.
... , must be à priori , and an à priori which had attained new reaches . He had talked , for example , of examining a cause à priori in search of it its effect , as has been already remarked : QUALITY INTERPRETED , ETC. 15.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute abstract amount apodictic Aristotle Becoming beënt beginning Begriff Being-for-other Being-for-self Causality characterised conception concrete connexion constitutes continuity Daseyn determinateness dialectic difference discrete distinction element equally explicit expression external fact Fichte Finite generalisation Gesetztes Haym Hegel Hegelian Hume Idea Ideal identity immediacy In-itself indefinite indifferent Infinite infinitude inner Judgment Kant Kantian limit Logic magnitude matter means ment Metaphysic modus ponens moments mutual named nature negation negative ness Non-being Notification Notion Number object once paragraph Parmenides particular peculiar Philosophy Plato present principle priori Proclus pure Quality Quanta Quantity Quantum reader realisation Reason Reciprocity reference reflexion regards relation relations of ideas remark Repulsion result Rosenkranz seen self-reference self-will sense sensuous Setzen Seyn side Simple Apprehension single Sir William Hamilton sphere Spinoza Spirit subjective sublated Talification There-being thing Thing-in-itself thought tion transition translation true truth understanding unity universal vocability Voice Vorstellung whole word
مقاطع مشهورة
الصفحة 563 - But it would be easy to prove that these writers mistook the cause of the disorders in the Roman state, and ascribed to luxury and the arts what really proceeded from an ill-modelled government, and the unlimited extent of conquests.
الصفحة 575 - We cannot reasonably expect that a piece of woollen cloth will be wrought to perfection in a nation which is ignorant of astronomy, or where ethics are neglected.
الصفحة 592 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
الصفحة 558 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
الصفحة 556 - We shall here endeavour to correct both these extremes, by proving -.first, that the ages of refinement are both the happiest and most virtuous; secondly, that wherever luxury ceases to be innocent, it also ceases to be beneficial; and when carried a degree too far, is a quality pernicious, though perhaps not the most pernicious, to political society.
الصفحة 592 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spuke to me.
الصفحة 559 - ... greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state a.nd the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public.
الصفحة 557 - But this general ill effect, however, results from them, that they deprive neighbouring nations of that free communication and exchange which the Author of the world has intended, by giving them soils, climates, and geniuses, so different from each other.
الصفحة 410 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
الصفحة 559 - As the ambition of the sovereign must entrench on the luxury of individuals, so the luxury of individuals must diminish the force and check the ambition of the sovereign. Nor is this reasoning merely chimerical, but is founded on history and experience. The republic of Sparta was certainly more powerful than any state now in the world consisting of an equal number of people, and this was owing entirely to the want of commerce and luxury. The...