| 1800 - عدد الصفحات: 770
...the end of their prayers, and in reciting their phylacteries, at the name of God, repeated, " Blffied be the name of the glory of his kingdom for ever and ever !" Lightfoot. A iimilar cuflom prevailed, if not amongft the other eaftern nations, certainly amongft the Greek Chrif-'... | |
| 1800 - عدد الصفحات: 830
...end of their prayers, and in reciting their phylacteries, at the name of God, repeated, " Bleflëd be the name of the glory of his kingdom for ever and ever !" Lightfoot. A fimilar cuttom prevailed, if not amongft the other eaftern nations, certainly amongft the Greek Chriftians... | |
| 1805 - عدد الصفحات: 506
...the mouth of the high priest, bowed themselves, and worshipped, and fell upon their faces, and said : Blessed be the name of the glory of his kingdom for ever and ever. •« 3. He delivered it to. the person who was to lead it forth. It was lawful for any one to lead... | |
| William Brown - 1823 - عدد الصفحات: 650
...family ; but their response in the temple was different, for it consisted of the following words : " Blessed be the name of the glory of his kingdom for ever and Judaic, cap. 10. ever."* — Very great stress was laid by the Jews on the public prayers, and they... | |
| Aeschylus - 1828 - عدد الصفحات: 1078
...later, in jEthiop. Armen. Arab, and Goth, and in the Apostolical constitutions, and in Chrysostom. The Jews in the temple at the end of their prayers,...name of the glory of his kingdom for ever and ever," from which probably this was taken. And the early Christians certainly had some doxologies similar... | |
| Miles Bland - 1828 - عدد الصفحات: 598
...later, in jEthiop. Armen. Arab, and Goth, and in the Apostolical constitutions, and in Chrysostom. The Jews in the temple at the end of their prayers,...name of the glory of his kingdom for ever and ever," from which probably this was taken. And the early Christians certainly had some doxologies similar... | |
| Richard Watson - 1833 - عدد الصفحات: 786
...retained. It is obviously taken, not as Lightfoot suggests, from the Jews, who at the end of their prayers ral conformity to the events of real life, and the customs and opinions of th ;" but manifestly from the inspired words of Solomon : " Thine, О Lord, is the greatness, and the... | |
| William Trollope - 1842 - عدد الصفحات: 626
...fathers, both Greek and Latin. Now the Jews usually closed their phylacterial prayers by repeating, Blessed be the name of the glory of his kingdom for ever and ever ; and a similar custom prevailed among the early Christians, various forms of whose doxologies are... | |
| Thomas Halton - 1843 - عدد الصفحات: 240
...the Temple, when the priests had concluded a prayer, the people were wont to make this response, ' Blessed be the name of the glory of His kingdom for ever and ever.' Public prayer, — prayer, that Amen. This word here, and at the conclusion of all prayers, signifies... | |
| 1843 - عدد الصفحات: 380
...the eighteen blessings of the daily Amidah. 4 They answered instead, iyi chv*) irrabn TO3 DB> in a, "Blessed be the name of the glory of his kingdom for ever and ever," which was the response made in the Temple, where alone the sacred name was pronounced. who said the... | |
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