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Mvolability of the Marriage-bond. 1 CORINTH. VIII. Of eating Meats offered to Idale.
10 And unto the married I command, yet A. D. 59. Thow he may please the Lord : not I, but the Lord, Let a not the wifel
| 33 But he that is married careth for the depart from her husband :
a Mal.2.14-16. things that are of the world, how he may 11 But and if she depart, let her remain Mat.19.6,9. please his wife. nnmarried, or be reconciled to her hus-b Ezr. 10.11, 34 There is difference also bet ween a band; and let not the husband put away &c. wife and a virgin. The unmarried wohis wife.
Ic Lu. 10.40-42 man careth for the things of the Lord, 12 But to the rest speak I, not b the Mal.2.15, 16. that she may be holy both in body and in Lord : Ilany brother hâth a wife that be-e Ro.12.18. spirit: but she that is married c careth lieveth not, and she be pleased to dwell] 14.19. for the things of the world, how she may with him, let him not put her away. He.12.14. please her husband. 13 And the woman which hath an hus. 1 in.
35 And this I speak for your own profit; band that believeth not, and if he belf Pe.3.1,2. not that I may cast a spare upon you, but pleased to dwell with her, let her not what. for that which is comely, and that ye may leave himn.
18 ver.28. attend upon the Lord without distraction. 14 For the umbelieving husband is sanc-h v.20,24. 36 But if any man think that he behar. tified by the wife, and the unbelieving i Ro.7.2. eth himself uncomely toward his virgit wife is sanctified by the husband; else k c.4.17. if she pass the flower of her age, and were your children unclean; but now 2Co.11.28. need so require, let him do what he will. d are they holy.
Iz 2C0.6.14. he sinneth not : let them marry. 15 But if the unbelieving depart, let him mAc. 15.1,&c. 37 Nevertheless he that standeth sted. depart. A brother or a sister is not un. Ga.5.2.&c. fast in his heart, having no necessity, but der bondage in such cases: but God hath n ver.25. hath power over his own will, and bath called e us 1 to peace.
102Pe.3.15,16. so decreed in his heart that he will keep 16 For what knowest thou, O wife, Ip Ga.5.6. 6.15 his virgin, doeth well. whether thou shalt save f thy husband? Ac.15.10.19. 38 So then g he that giveth her is mar. or how knowest thou. O man, whether r Jno.15.14. riage doeth well; but he that giveth let thou shalt save thy wife?
| 1Jno.2.3. not in marriage doeth better. 17 But as God hath distributed to every & Pr.27.8. 39 The wife i is bound by the law as long man, as h the Lord hath called every one, t Rn.14.14,22. as her husband liveth ; but if her bus. 80 let him walk. And k so ordain I in all u Is.47.10. band be dead, she is at liberty to be churches.
v c.13. married to whom she will; only 1 in the 18 Is any man called being circumcis- w Ro.11.25. Lord, ed ? let him not become incircumcised. Ga.6.3. 40 But she is happier if she so abide, af. Is any called in uncircumcision ? m let1 Ti.6.3,4. ter n my judgment: and I think o also him not be circumcised.
r He. 13.5. that I have the Spirit of God. 9 Circumcision p is nothing, and un-ly Jno.8.36.
CHAP. VIII. circumcision is nothing, but the keepingl Ro.6.18,22. NTOW as touching things offered 9 unto of the commandments of God.
3 made free. IN idols, we know that we all hare 20 Let every man abide , in the same z Na.1.7. knowledge. t Knowledge u puffeth up, calling wherein he was called.
2T1.2.19. but charity v edifieth. 21 Årt thou called being a servant ?la Ps.116.16. | 2 And if u any man think that he care I not for it: but if thou mayest be iPe.2.16. knoweth any thing, he knoweth bothing made free, use it rather.
b c.6.20. vet as he ought to know. 22 For he that is called in the Lord, be Pe.1.18,19.3 But if any man love God, the same is ing à servant, is v the Lord's 3 freeman:c Is.41.24. known 2 of him. likewise also he that is called, being free, Id ver.17,20.1 4 As concerning therefore the eating of is a Christ's servant.
e De.4.39. those things that are offered in sacrifice 23 Ye are bought b with a price; be! Is.41.8,24. unto idols, we know that an idol cu o not ye the servants of men.
If Jno.10.34,35 thing in the world, and that there is nose 24 Brethren, let d every man, wherein g ver.6,10,40. other e God but one. he is called, therein abide with God. h Mal.2.10. 5 For though there be that are f callal
25 Now concerning virgins I have no Ep.4.6. gods, whether in heaven or in earth, as commandment of the Lord, yet I giveli iTi.1.12. there be gods many and lords many) my judgment, as one that hath obtained 4 or, for. 6 But to us h there is but one God, the mercy of the Lord to be faithful. i sor, necessity.[Father, of whom are all things, and we
26 I suppose therefore that this is good k ver.1.8. in 4 him; and one Lord Jesus Chris, be for the present s distress; I say that kit 1 Jno.1.3. whom I are all things, and we by him. 18 gond for a man so to be.
He.1.2. 7 Howbeit there is not in every man that 27 Art thou bound unto a wife ? seek not m He.13.4. knowledge: for some, with conscience to be loosed. Art thou loosed from a wife? n Ro.14.17. of the idol unto this hour, eat it as a thing seek not a wife.
16 or, have we offered unto an idol; and their conscience 28 But and if thou marry, thou m hastthe more being weak is defiled not sinned ; and if a virgin marry, she 7 or, have wel 8 But meat n coinmendeth us not to God: hath not sinned. Nevertheless such shall the less for neither if we eat, 6 art we the better; have trouble in the flesh: but I spare you.o 1 Pe.4.7. neither if we eat not, Tare we the word
29 But this I say, brethren, the time ois 2Pe.3.8.9. 9 But take heed lest by any means Lis short : it remaineth that both they that sor, powcr. 18 liberty p of yours become a stumbling. have wives be as though they had none; pRo.14.13,20.block fo them that are weak.
30 And they that weep, as though they Ga.5.13. | 10 For if any man see thee which hast wept not; and they that rejoice, as though 9 edified. knowledge sit at meat in the idol's temple they rejoiced not; and they that buy, as q Ps.39.6. shall not the conscience of him wloch though they possessed not ;
Ja.4.14. is weak be 9 emboldened to eat those 31 And they that use this world, as riot! Pe.4.7. things which are offered to idols; abusing it : for the fashion of this world 1Jno.2.17. 11 And through thy knowledge shall the passeth away.
r IT1.5.5. weak brother perish, for whom Chris. 32 But I would have you without care-sMat.25.40,45 died ? fuiness. He that is unmarried r careth 100f the Lord,l 12 Buts when ye sin so against the bre for the things that 10 belong to the Lord, as ver.34. ?thren, and wouud their weak conscica,
sights of a Christian minuter 1 CORINTH. X. Admonitions and Wurnings. ye sin against Christ.
1 A. D. 59. 22 To the weak a became I as weaks 13 Wherefore, if meat make my brother
that I might gain the weak ; I bam mada to offend, I will eat no fesh while the a Ro.15.1. all things to all men, that cI might by world standeth, lest d I make my brother 2Co.11.29. all means save some o offend.
c.10.33. | 23 And this I do for the gospel's sake, that CHAP. IX.
c Ro.11.14. I might be partaker thereof with you. A MI not an apostle? am I not free ?ld c.9.22. 24 Know ye not that they which run
L have I not seen e Jesus Christ our e Ac.9.3, 17. in a race run all, but one receiveth the Lord? are not ye my work f in the Lord ? f c.4.15. prize ? So run, g that ye may obtain.
2 If I be not an apostle unto others, yet ğ Ph.126.96.36.199 25 And every man that striveth for the doubtless I am to you: for the seal of iTi.6.12. mastery is temperate in all things. Now mine apostleship are ye in the Lord. 2Ti.2.5. they do it to obtain a corruptible crown;
3 Mine answer to them that do examine h 2Ti.4.8. but we an incorruptible.h ne is this;
Ja.1.12. | 26 I therefore so run, not as uncertain4 Have we not power to eat and to drink?! 1Pe.5.4. lly; so fight 1, not as one that beateth 5 Have we not power to lead about a Re.188.8.131.52. the air: sister, a 1 wife, as well as other apostles, i Ro.8.13. 27 But I i keep under my body, and and as the brethren of the Lord, and 1 or, woman. bring it into subjection; lest that by any Cephas ?
Tk 21h.3.8,9. means, when I have preached to others, 6 Or I only and Barnabas, have not 1 1 Ti.1.18. I myself should be a cast-away. wo k power to forbear working ?
m De. 20.6.
CHAP. X. 7 Who goeth a warfare l any time at his Pr.27.18. M OREOVER, brethren, I would not own charges? who planteth m a vinen Ex.13.21,22 W that ye should be ignorant, how thai yard, and eateth not of the fruit thereof? Nu.9.18-22. all our fathers were under n the cloud, or who feedeth o a flock, and eateth not o 1Pe.5.2. and p all passed through the sea; of the milk of the flock?'
p Ex.14.19. 2 And were all baptized unto Moses in 8 Say I these things as a man' or saith 22,29. the cloud and in the sea; not the law the same also ?
1. Ex.16.15,35 3 And did all eat the same spiritual meat;q 9 For it is written r in the law of Mo- 'Ne.9.15,20. 4 And did all drink the same spiritual ses, Thou shalt not muzzle the mouth of Ps.78,24,25. drink ;s for they drank of that spiritual the ox that treadeth out the corn. Dothlr De 25.4. Rock that ? followed them: and that Gud take care for oxen?
| iTi.5.18. Rock was Christ; 10 Or saith he it altogether for our s Ex.17.6. | 5 But with many of them God was sikes? For our sakes, no doubt, this is Nu. 20.11, not well pleased; for they were over. written: that he t that ploweth should 2 or, went thrownu in the wilderness. plow in hope; and that he that thresheth with.
6 Now these things were 3 our exam. in hope should be partaker of his hope. It 2Ti.2.6. ples, to the intent we should not lust
11 Il v we have sown unto you spiritual uNu.14.29-35 after evil things, as they w also lusted. things, is it a great thing, if we shall reap) 26.64,65. 7 Neither be ye idolaters, as were som your carnal things
He.3.17. Jof them; as it is written, x The people sa 12 If others be partakers of this power Jude 6. down to eat and drink, and rose up to play over you, are not we rather ? Neverthe-3the figures. 8 Neither let us commit fornication, less y we have not used this power ; but v Ro.15.27. as some z of them committed, and fell suffer all things, lest we should hinder w Nu.11.4, in one day three and twenty thousand. the gospel of Christ.
33,34. | 9 Neither let us tempt a Christ, as 13 Do ye not know, that they which mi- & Ex.32.6. some of them also lempted, and were de. nister about holy things live of the things y Co.11.7-9. stroyed of serpents. b of the temple ? and they cwhich wait at 12.14. 10. Neither murmur ye, as some of the altar are partakers with the altar? Nu.25.1-9. them also murmured, d and were de
14 Even so hath the Lord e ordained, a Ex.17.2,7. stroyed of the destroyer.f that they g which preach the gospel 4 or, feed. M Now all these things happened unto should live of the gospel.
b Nu.21.6. them for 5 ensamples : and they are writ15 But I h have used none of these c Nu.18.8,&c. Iten for our admonition, upon whom the things: neither have I written these things, De.18.1.' ends of the world are come. that it should be so done unto me: for i itd Nu.14.2,29. 12 Wherefore, k let him that thinketh were better for me to die, than that any e Lu.10.7. he standeth take heed lest he fall, man should make my glorying void. f 2Sa. 24.16. | 13 There hath no temptation taken you
16 For though I preach the gospel, 1 g Ga.6.6. but such as is common to man: but God have nothing to glory of: for l necessity 5 or, types, is faithful, whom will not suffer you is laid upon me; yea, woe is unto me if h Ac. 20.33. to be tempted above that ye are able; n but I preach not the gospel,
2 Th.3.8. will with the temptation also make a 17 For if I do this thing willingly, I have i 2C0.11.10. way to escape, that ye may be able to a reward: but if against my will, a dispen- k Pr.28.14. bear it. sation o of the gospel is committed unto me. Ro.11.20 | 14 Wherefore, my dearly beloved, p flee
18 What is my reward then? Verily bor, moderate. from idolatry. that, when I preach the gospel, I may I Jé. 184.108.40.206. 15 I speak as to wise men; judge ye make the gospel of Christ without charge, m Da.3.17. what I say. that I abuse not my power in the gospel. 2Pe. 2.9. 16 The cup of blessing which we bless,
19 For though I be free from all men, n Ja.5.11. is it not the communion of the blood of vet have I made myself servant q untolo Co.1.25. Christ ? the bread which we break, is it not all, that I might gain the more.
p 1Jno.5.21. the communion of the body of Christ? 20 And unto the Jews r I became as a Jew, Ro.1.14. | 17 For we, being many, are one bread, that I might gain the Jewa; to them that Ga.5.13. and one body; for we are all partakers are under the law, as under the law, that I r Ac. 16.3. of that one bread. might gain them that are under the law; 21.23-26. 18 Behold Israel after s the flesh: t are
21 To them that are without law, as s Ro.4.1,12. not they which eat of the sacrifices. par. without law, (being not u without law to t c.9.13. takers of the altar? God, but under the law to Christ,) that I u c.7.22. 19 What say I then ? that the idol v is night gain them that vre without law. (v c. 8.4. lany thing? or that which is offered in
be paid of de provoke that he ? me, but alle Too
Directions concerning Attire. I CORINTH. XII. of receiving the Lord's Supper. sacrifice to idols is any thing?
1 A. D. 59. feven so is the mau also by the woman 20 But I say, that the things which the
but all things of God. Gentiles sacrifice,they sacrifice to devils, bla Ro.11.36. 13 Judge in yourselves: is it comely and not to God: and I would not that yel Le 17.7. Ithat a wonian pray uato God uncorered? should have fellowship with devils.
De.32.17. 14 Doth not even nature itself teach 21 Ye cannot drink the cup of the Ps. 106.37. you, that if a man have long hair, it is a Lord, and the cup c of devils: ye cannot c De.32.38. shame upto him? be partakers of the Lord's table, and of d De.32.21. | 15 But if a woman have long hair, it is the table of devils.
Job 9.4. la glory to her: for her hair is given ter 22 Do we d provoke the Lord to jeal. Ez.22.14. for a i covering. ousy ? are we stroager than he ?
1 or, veil. | 16 But e if any man seem to be con23 All things are lawful for me, but alle 1T1.6.4. tentious, we have no such custom, neithings are noi expedient: all things are f c.6.12. ther the churches of God. lawful for me, but all things edify not. g Ph.2.4,21. | 17 Now in this that I declare unto you,
24 Lat g no inan seek his own, but every h i Ti.4.4. I praise you not, that ye come together mai, another's wealth.
ic.1.11,12. not for the better, but for the worse, 25 Whatsoever his sold in the sham- 2 or. schimms. I 18 For first of all, whenve come to bles, that eat, asking no question for con-lk Dé.10.14. gether in the church, I hear i that there science sake:
Ps. 220.127.116.11 be divisions 2 among you; and I partly 26 For k the earth is the Lord's, and the 1 Mat.18.7. fuluess thereof.
2Pe.2.1,2. | 19 For there must I be also 3 heresies 27 If any of them that believe not bid 3 or, sects, among you, that m they which are ap you to a feast, and ye be disposed to go jim Lu.2.35. proved may be made manifest among you. whatsoever n'is set before you, eat, ask. In Lu.10.7. 20 When ye come together therefore in no question for conscience sake. 4 or, ye can- into one place, this is not to eat the
23 But if any man say unto you, This is not eat. Lord's supper. oitered in sacrifice unio idols, eat not, olo c.8.1012. 21 For in eating, every one taketh be for his sake that shewed it, and for con-lo 2Pe.2.13. fore other his own supper: and one science sake: for the earth is the Lord's, Jude 12. hungry, and p another is drunken. and the fuluess thereof:
19 ver 26 22 What! have ye not houses to eat and 29 Conscience, I say, not thine own, bare poor to drink in ? or despise ye the church of but of the other: for why is my liberty 6 or, thanks God, and shame them that i have not. judged of another man's conscience? giving. What shall I say to you? shall I praise
30 For I by 6 grace be a partaker, rc.153 you in this? I praise you not. why am I evil spoken of for that for Ro. 14.6. | 23 For r I have received of the Lord which I give thanks ? $
It Mat.26.26. that which also I delivered unto you, 31 Whether u therefore ye eat or drink, lu Co.3.17. That the Lord Jesus, t the same night in or whatsoever ye do, do all to the glory iFe.4.11. which he was betrayed, took bread: of God.
v Ro.14.13. 24 Ani when he had given thanks, he 32 Give v none offence, neither to the 2Co.6.3. brake it, and said, Take, eat; this is my 'ews, nor to the 7 Gentiles, nor to the 7 Greeks. body, which is broken for you: this to hurch of God:
8 or, for a.
lin 8 remembrance of me. 33 Even as I please all men in all things, w Ep.5.1. 25 After the same manner also he took not seeking mine own profit, but the iTh. 1.6. the cup, when he had supped, saying. profit of many, that they may be saved. r с.4.17. This cup is the new testament in my CHAP. XI.
19 or. shew & blood : this do ye, as oft as ye driak i DE ye followers w of me, even as I also y Lu.1.6. in remembrance of me. Dami of Christ.
Iž Re 20. 26 For as often as ye eat this bread, and 2 Now I praise you, brethen, that a ye 10 traditions. drink this cup, 9 ye do shew the Lord's remember me in ali things, and keep y the a Ep.5.23. death till he conie. z ordinances, 10 as. I delivered them to you. Ge.3.16. | 27 Wherefore, whosoever shall eat this
3 But I would have you know, that iPe.18.104.22.168. bread, and drink this cup of the Lord, the head a of every man is Christ ; band cJno.6.63.64. unworthily, c shall be guilty of the body the head of the woman is the man; d and c.10.21. and blood of the Lord. the head of Christ is God.
Id Jno.14.28. 28 But let a man examine e bimself, and 4 Every man praying or prophesying, c. 15.27,28. so let him eat of that bread, and drink having his head covered, dishonoureth e 2Co.13.5. of that cup. his head.
1Jno 3.20,21. 29 For he that eateth and drinketh Ua5 But every woman f that prayeth orf Ac.21.9. worthily,eateth and drinketh 11 damnation prophesieth with her head uncovered, 11 iudgment. to himself, not discerning the Lord's body. Dishonoureth her head : for that is even Ro.13.2. 30 For this cause many are weak and all one as if she were shaven.
g Ps.32.5. sickly among you, and many sleep. 6 For if the woman be not covered, let 1ro. 1.9. 31 For if g we would judge ourselves her also be shorn : h but if it be a shame h Nu.5.18. we should not be judged. for a woman to be shorn or shaven, let De.21.12. 32 But when we are judged, we i are her be covered.
li Ps.94.12.13. chastened of the Iord, that we should not 7 For a man indeed ought not to cover He.12.5-11. be condemned with the world. his head, forasmuch as he is the image kk Ge.5.1. 33 Wherefore, my brethren, when and glory of God: but the woman is the 1 Ge.2.18,22, come together to eat, tarry one for an glory of the man ;
other. 8 For I the man is not of the woman;12 judement. 34 And if any man hunger, let him eat but the woman of the man,
7181.e. a cover-at home; that ye come not together unto 9 Neither was the man created for the ing. in sign condemnation. 19 Ard the rest will I set woman, but the woman for the man. I that she is in order when I come. 10 For this cause ought the woman to have under the
CHAP. XII. power 13 on her head, because of the angels. honou. of INTOW concerning spiritual gifts, bro
11 Nevertheless, neither is the man her hus. N thren, I would not have you ignorant without the woman, neither the woman band. 1 2 Ye know that ye were Gentiles, car without the man, in the Lord.
Ge.24.65. 12 For as the woman is of the man, Im I Th.1.9.
ried away unto these dumb m idols, erea
las ye were led. 124
On Spiritual Gifts.
1 CORINTH. XIV.
The praise of Charity. 3 Wherefore I give you to understand, A. D. 59. first, apostios; a secondarily, prophets; ) that no man c speaking by the Spirit of
thirdly, teachers; after that, miracles; d God calleth Jesus 1 accursed: and e that a Lu.6.13. then gifts of healings, f helps, & governno man can say that Jesus is the Lord, Ac. 13.1. ments, ha diversities of tongues. 7 but br the Holy Ghost.
c Mar.9.39. 29 Are all apostles ? are all prophets? 4 Now there are diversities k of gifts, IJno.4.2,3. Jare all teachers ? are all 3 workers of but the same Spirit.
d ver.10. miracles ? 5 An: there are differences of adminis. 1 or, ana. 30 Have all the gifts of healing ? do all trations, but the same Lord.
therna. speak with tongues? do all interpret? 6 And there are diversities l of opera- e Mat.16.17. 31 But covet m carnestly the best n gifts:& tions ; but it is the same God which f ver. 9. yet shew I unto you a more excellent way. worketh all in all.
CHAP. XIII. 7 Iut the manifestation of the Spirit ish He.13.17,24 THOUGH I speak with the tongues o! given to every man to profit o withal. 2 or, kinds. 1 men and of angels, p and bave not
8 For to one is given, by the Spirit, qi Ac.2.8-11. charity, r I am become as sounding brass, the word of wislom; sto another the A He.2.4. or a tinkling cymbal. Tvord of knowledge, t by the same Spirit ; 1 Pe. 1.10. 2 And though I have the gift of pro
9 To another faith, u by the same Spirit; 3 or, powers. phecy, v and understand all mysteries, to another the gifts of healing, w by the 4 or, minis. and all knowledge, and though I have all same Spirit ;
faith, so that I could remove I mountains, 10 To another the working of miracles ; 7 Ro. 12.6.&c. and have not charity, I am nothing. Y to another prophecy ; to another discern-m c. 14.39. | 3 And though z I bestow all my goods ing of spirits; a to another divers kinds n Mat.5.6. to feed the poor, and though b I give my of tongues ; c to another the interpretation! L4.10.42. body to be burned, and have got charity, of tongues:
oEp.4.7. it profiteth me nothing. 11 But all these worketh that one and p 2C0.12.4. | 4 Charity suffere!h d long, and is kind; the self-sa me Spirit, dividing e to everyla Is.11.2,3. charity envieth f not; charity 5 vaunteth man severally as he will.
T I Pe.4.6. not itself, is not puffed g up, 12 For as the body is one, and haths c.2.6,7. 5 Doth not behave itself unseemly, seek many members, and all the members oflt c. 13.2. eth not h her own, is not i easily prothat one body, being many, are one body;lu Ep.2.8. voked, thinketh no evil; so k also is Christ.
v c. 14.1.
16 Rejoiceth I not in iniquity, but re13 For by one Spirit are we allm baptized w Mar.16.18. joiceth 6 in the truth; into one body, whether we be Jews or Gen- Ja.5.14. 7 Beareth n all things, believeth o ali tiles, 7 whether we be bond or free; and x Mat.17.20. things, hopeth p all things, endureth q all have been all made to drink r into onely Mat.21.19. I things Spirit.
z Mat.6.1,2. 8 Charity dever faileth : but whether 14 For the body is not one member, butla 1 Jno.4.1. there be prophecies, they shall fail ; whemany.
b Mat.7.22,23 ther there be tongues, they shall cease; 15 If the foot shall say, Because I am Ja.2.14. whether there be knowledge, it shall vanot the hand, I am not of the body; is it c Ac.2.4,7-11. Dish away. therefore not of the body ?
d Pr. 10.12. 9 For we know in part, s and we pro. 16 And if the ear shall say, Because I e ver.6. phesy in part; am not the eye, I am not of the body : Ja.3.16. 110 But t when that which is perfect is is it therefore not of the body ?
borrienctrash. come, then that which is in part shall be 17 If the whole body were an eye, where x Co.2.18. done away. were the hearing? If the whole were h c.10.24. 11 When I was a child, I spake as a hearing, where were the smelling ? i Pr.14.17. child, I understood as a child, I 8 thought
19 But now hath God set u the mem- A ver.27. as a child; but when I became a man, I bers every one of them in the body as v iti Ro.1.32. po! away childish things. hath pleased him.
6 or, with. 12 For now we see through a glass, w 19 And if they were all one member,m Jo.1.16. darkly; 9 but then face to face: now I where were the body?
7 Ep.4.5. krow in part; but then shall I know 20 But now are ihcy many members, n Ro.15.1. even as also I am known. vet but one body.
1 Greeks. 13 And now abideih faith, I hope, cha21 And the eye cannot say unto the hand, lo Ps.119.66. rity, these three; but the greatest of these I have to need of thee: nor again, the p Ro.8.24. lis charity. bead to the feet, I have no need of you. Ty Job 13.15.
CHAP. XIV. 22 Nay much more, those y members i Juo.7.37-39.1 LOLLOW after charity, and desire of the body which seem to be more fee-s c.8.2. I spiritual z gifts; but rather that ye ble, are necessary :
t 1Jno.3.2. may prophesy. 23 And those members of the body which 8 or reasoned. 2 For he that speaketh in an unknowon we think to be less honourable, upon u ver.28. tongue, a speaketh not unto men, but unto these we 10 bestow more abundant bo v Ro.12.3. God: for b no man 11 understandeth him ; pour; and our uncomely parts have more ver. 11. how beit in the spirit he speaketh mysteabundant comeliness.
w2Co.3. 18. ries. 24 for our comely parts bave po need : 19 or, in a rid. 3 Byt he that prophesieth speaketh unto bat God hath tempered the body toge dle
men to edification, and exhortation, and ther having given inore abundant ho-r He. 10.36,39 comfort. pour to that part which lacked:
Pe.1.21. | 4 He that speaketh in an unknown 25 That there should be no 12 schism in y Ec.4.9-12. tongue edifieth himself; but he that prothe body ; but that the members should 9.14,15. phesieth edifieth the church. hare the same care one for another. 12 Ep.1.3. 151 would that ye all spake with tongues,
26 And whether one member suffer, all a Ac. 10.46. but rather that ye prophesied : for greater the members sutter with it; or one mem- 10 or, put on.is he that prophesieth than be that speak. ber be honoured, all the members rejoice b Ac.22.9. eth with fongues, except he interpret. with it.
11 heareth. that the church may receive edifying. C 27 Now ye are the body of Christ, and 12 or, division 6 Now, brethren, if I come ucto you members d ia particular.
c ver. 26. speaking with topgues, what shall I profit 23 And God hath set some in the church; d Ep.5.30. you, except I shall speak to you either Application of spiritual gifts. CORINTH. XV. Certainty of Christ's resurrection by revelation, a or by knowledge, or byl A. D. 59. three, and that by course; and let one prophesying, or by doctrine ?
interpret. 7 And even things without life giving a ver.26. 28 But if there be no interpreter, let sound, whether pipe or harp, except they
him keep silence in the church; and let give à distinction in the i sounds, how i or, tunes. Thim speak to himself and to God. shall it be know what is piped or harped? I ver.39. 29 Let b the prophets speak two og
S For if the trunapet c give au uncertain iT11.5.19,20. three, and let the other judge. sound, who shall prepare himself to the c Nu.10.9. | 30 If any thing bo revealed to another battle?
d Job 32.11. that sitteth by, let the d first hold his peace. 9 So likewise ye, except ye utter by the
31 For ye may all prophesy one by one, tongue words 2 easy to be understood, 2 significant that all may learn,& all inay be comforted. ho shall it be known what is spoken? e lJno.4.1. 32 And the spirits e of the prophets are for yashali speak into the air.
3 turiuit, or subject to the prophets. 10 There are, it may be, so many kinds ungruetross. 33 For God is not the author of 3 conof voices in the world, and none of them fc.0.16. fusion, but of peace, as f in all churebes is without siz:ification.
IT.2.11,12. of the sainis. 11 Therefore if I know not the meaning Ep.5.22. 34 Let your women keep silence in the of the voice, I shall be un him thall T11.2.5. churches : for it is not permitted unto them speaketh a barbarian ; k and he that Pe.3.1. to sneak; but they are cominanded to be speaketh shall be a barbarian unto me. Ji Ge.3.16. under obeiience, as also saith i the law.
12 Even so ye, forasmuch as ye are zeal. Nu.30.3-12. | 33 And if they will learn any thing, let ous of 4 spiritual gifts, seek that ye may Es.1.20. them ask their husbands at home: for its excel to the edifying of the church. Ik Ro.1.14. a shame for women to speak in the church.
13 Wherefore, let hiin that speaketh in 4 -piris. 36 What! came the word of God oot an unknown tongue, pray that he mayli c.4.7. from you ? or I came it unto you only ? interpret.
Jon 2C0.10.7. | 37 Ii m any man think himself to be 2 14 For if I pray in an unknolon tongue, 1J10.4.6. prophet, or spiritual, let him acknowledge my spirit prayeth; but my understand. In Jno.4.24. that the things that I write unto you are ing is unfruitful.
.. lo Ep.5.19. the commandments of the Lord. 15 What is it then? I will pray with the Co.3.16. | 38 But ifany man be ignorant, let him be spirit, n and I will pray with the under-lo ver.26,33. lignorant. standing also: I will sing o with the Ps.47.1. 39 Wherefore, brethren, covet to prophe spirit, and I will sing with the under- Ga.1.11. standing q also.
sc.11.24. 140 Let p all things be donc decently and 16 Else, when thou shalt bless with the t c.1.4-8. lin order. spirit, how shall he that occupieth thelu 1 Pe. 5.12..
CHAP. XV. room of the unlearned, say Amen at thy v He 3.6.
TOREOVER,brethren. I declare unto givings of thanks? seeing he understand. 5 or, hold fast. you the gospel which I preached eth not what thou sayust.
6 by what, unto you, which t also ye have received 17 For thou verily givest thanks well, spcech. land wherein u ye stand: but the other is not edified.
w Ga.3.4. 12 By which also ye are saved, if se 18 I think my God, I speak with tongues. Ge.3.15. keep 5 in memory 6 what I preached unto more than ye all:
Ps.22, you, unless w ye have believed in vain. 19 Yet in the church I had rather speak Is.53. 13 For I delivered unto you first of all five words with my understanding, that Da.9.26. Ithat which I also received. how that by my voice I might teach others also, Zec.13.7. Christ died for our sins according to the than ten thousand words in an unknown Lu.24.26.46. scriptures; tongue.
ly Ep.4.14,15. 4 And that he was buried, and that he 20 Brethren, be not y children in under. Hc.6.1-3. rose again the third day according : standing: howbeit in malice be a ye chil- 2Pe.3.18. the scriptures; dren, but in understanding be 7 men.
b lz Ps.16.10. 5 And that he was seen of e Cephza 21 in the law dit is written, e With men Ho.6.2. then of the twelve: of other tongues and other lips will la Ps. 131.2.
and other lips will la Ps. 131.2. 6 After that, he was seen of above fit speak unto this people, and yet for all Mat, 18.3, Thundred brethren at once; of whom the that will they not hear me, saith the Lord. Ro.16.19. greater part remain unto this present, but
22 Wherefore tongues are for a sigo, f iPe.2.2. some are fallen asleep. not to them g that believe, but to them perfect,or of 7 After that, he was seen of James; that believe not : but prophesying serveth a riper age. then of all the apostles. not for them that believe not, but for b Ps. 19.99. 8 And last h of all he was seen of me them which believe.
Ic Lu.24.34, also, as of 8 one born out of due tine. 23 If therefore the whole church bei &c.
9 For I am theleast i of the apostles, that come together into one place, and all d Jno.10.34. Tam not meet to be called an ap sile, be speak with tongues, and there come in e Is. 28.11,12, Icause I persecuted the church of God. those that are unlearned or unbelievers, f Mar. 16.17. 10 But by the grace of God I am what will they not say that ye are mad?
R T Ac.2.6,&c. I am: and his grace which was best toad 24 But if all prophesy, and there come in 5 1Ti.1.9. lupon me was not in vain; but I labound one that believeth not, or one unlearned, h Ac.9.17. more abundantly than they all: yet not I, 1 he is convinced of all, he is judged of all : 8 or, an abor- but the grace of God which was with me
25 And thus are the secrets of his heart tive. TIL Therefore whether it were l or they made manifest; and so, falling down on i Ep.3.7,8. so we preached, and so ye believed. his face, he will worship God, and reportk Ac.2.13. 12 Now if Christ be preached that he rose that God is m in you of a truth.
Iz Mat.10.20. from the dead, how n suy some among yov 26 How is it then, brethren? when yem Is.45.14. Ithat there is no resurrection of the dead? come together, every one of you hath al Zec.8.23. 13 But if o there be no resurrection of psalm, hath a doctrine, p halh a tongue, In Ac.26.8. the dead, then is Christ not risen. hath a revelation, hath an interpretation. To I Th.4.14. 14 And if a Christ be pot risen,then our Letr all things be done unto edifying. p ver 6. lpreaching vain, and your faith is also rain.
27 If any man speak in an unknown Ac.17.31. 15 Yea, and we are found false witnesses Longue, yet it be by two, or at the most byli ver.40. lof God: because we have testified of God