Paradise Lost: A Poem in Twelve Books. The Author John Milton. According to the Author's Last Edition, in the Year 1674W. and W. Smith, P. Wilson, and T. Ewing, 1767 - 348 من الصفحات |
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... hell , described here , not in the center ( for heav'n and earth may be fuppos'd as yet not made , certainly not yet accurft ) but in a place of utter darkness , fitlieft call'd Chaos : here Satan with his angels lying on the burning ...
... hell , described here , not in the center ( for heav'n and earth may be fuppos'd as yet not made , certainly not yet accurft ) but in a place of utter darkness , fitlieft call'd Chaos : here Satan with his angels lying on the burning ...
الصفحة
... hell gates , finds them fhut , and who fat there to guard them , by whom at length they are opened , and discover to him the great gulph between hell and heav'n ; with what difficulty he paffes through , directed by Chaos , the power of ...
... hell gates , finds them fhut , and who fat there to guard them , by whom at length they are opened , and discover to him the great gulph between hell and heav'n ; with what difficulty he paffes through , directed by Chaos , the power of ...
الصفحة
... hell , by wondrous sym- pathie feeling the fuccefs of Satan in this new world , and the fin by man there committed , refolv'd to fit no longer confin'd in hell , but to follow Satan their fire up to the place of man to make the way ...
... hell , by wondrous sym- pathie feeling the fuccefs of Satan in this new world , and the fin by man there committed , refolv'd to fit no longer confin'd in hell , but to follow Satan their fire up to the place of man to make the way ...
الصفحة 1
... highth of this great argument I may affert eternal providence , And justify the ways of God to men . Say firft , for heav'n hides nothing from thy view , A Nor the deep tract of hell , fay first what PARADISE LOST . BOOK I. ...
... highth of this great argument I may affert eternal providence , And justify the ways of God to men . Say firft , for heav'n hides nothing from thy view , A Nor the deep tract of hell , fay first what PARADISE LOST . BOOK I. ...
الصفحة 2
... hell , fay first what cause Mov'd our grand parents in that happy state , Favour'd of heav'n fo highly , to fall off From their Creator , and tranfgrefs his will For one restraint , lords of the world befides ? Who first seduc'd them to ...
... hell , fay first what cause Mov'd our grand parents in that happy state , Favour'd of heav'n fo highly , to fall off From their Creator , and tranfgrefs his will For one restraint , lords of the world befides ? Who first seduc'd them to ...
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Adam Ægypt againſt alſo angels arm'd beaſt behold beſt blifs call'd cauſe cherubim cloud darkneſs death deep defcend defire divine earth eaſe elfe erft evil eyes faid fair feat feem'd ferpent fhall fide fight fince fire firft firſt fome foon foul fpake fruit ftill fuch gate glory hath heav'n heav'nly hell higheſt highth hill himſelf hoft juſt laft laſt leaſt lefs leſs light loft moſt muſt night o're Paradife paſs paſt pleas'd pleaſant pleaſure praiſe puniſhment rais'd reaſon reft repli'd reſt return'd rife rofe Satan ſeems ſhade ſhall ſhame ſhape ſhe ſhould ſome ſon ſpake ſpirit ſtand ſtars ſtate ſteps ſtill ſtood ſtrength ſuch ſweet tafte taſte thee thefe themſelves thence theſe thine things thofe thoſe thou thoughts thouſand throne tree turn'd wandring whofe whoſe wings wiſdom worfe worſe
مقاطع مشهورة
الصفحة 124 - His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
الصفحة 88 - Ah, wherefore! he deserved no such return From me, whom he created what I was In that bright eminence, and with his good Upbraided none; nor was his service hard.
الصفحة 121 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
الصفحة 251 - Matter of scorn, not to be given the foe. However, I with thee have fix'd my lot, Certain to undergo like doom; if death Consort with thee, death is to me as life; So forcible within my heart I feel The bond of nature draw me to my own, My own in thee, for what thou art is mine; Our state cannot be sever'd, we are one, One flesh; to lose thee were to lose myself.
الصفحة 44 - Typhoean rage more fell, Rend up both rocks and hills, and ride the air In whirlwind ; hell scarce holds the wild uproar.
الصفحة 7 - Thus Satan, talking to his nearest mate, With head uplift above the wave, and eyes That sparkling blazed ; his other parts besides, Prone on the flood, extended long and large, Lay floating many a rood...
الصفحة 32 - Devoid of sense and motion? And who knows, Let this be good, whether our angry foe Can give it, or will ever? How he can Is doubtful; that he never will is sure.
الصفحة 147 - Abdiel, faithful found, Among the faithless faithful only he; Among innumerable false unmoved, Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
الصفحة 208 - Tell, if ye saw, how came I thus, how here? Not of myself; by some great Maker then, In goodness and in power pre-eminent: Tell me how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know...
الصفحة 25 - Sheer o'er the crystal battlements: from morn To noon he fell, from noon to dewy eve, A summer's day; and with the setting sun Dropt from the zenith, like a falling star, On Lemnos, the Aegean isle.