Francis Bacon of Verulam: Realistic Philosophy and Its AgeLongman, Brown, Green, Longmans, & Roberts, 1857 - 508 من الصفحات |
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الصفحة xxii
... Faith in Revelation . -Bacon and Tertullian II . Bacon's Position with regard to Religion . Contradiction and Solution . 1. The Theoretical View 2. The Practical View 3. The Political View . 4. The Negative View 5. Bacon's own Religious ...
... Faith in Revelation . -Bacon and Tertullian II . Bacon's Position with regard to Religion . Contradiction and Solution . 1. The Theoretical View 2. The Practical View 3. The Political View . 4. The Negative View 5. Bacon's own Religious ...
الصفحة xxiii
... Faith 5. Custom as a Political Point of View VI . Hume's Contradiction , and Kant's Solution VIL Bacon and Kant . APPENDICES . Appendix A. ( Referred to at p . 87 ) Appendix B. ( Referred to at p . 125 ) · 503 505 FRANCIS BACON OF ...
... Faith 5. Custom as a Political Point of View VI . Hume's Contradiction , and Kant's Solution VIL Bacon and Kant . APPENDICES . Appendix A. ( Referred to at p . 87 ) Appendix B. ( Referred to at p . 125 ) · 503 505 FRANCIS BACON OF ...
الصفحة 102
... faith . Rules for the weather are constantly made ridiculous by nega- tive instances ; and ordinary experience is not more certain than the almanac . Experience does not become certain till it has no more to appre- hend from negative ...
... faith . Rules for the weather are constantly made ridiculous by nega- tive instances ; and ordinary experience is not more certain than the almanac . Experience does not become certain till it has no more to appre- hend from negative ...
الصفحة 167
... faith only the things that are faith's . ” * Of this better kind we have , " Humanus enim intellectus non minus impressionibus phan- tasiæ est obnoxius , quam impressionibus vulgarium notionum . Pugnax enim genus philosophiæ et ...
... faith only the things that are faith's . ” * Of this better kind we have , " Humanus enim intellectus non minus impressionibus phan- tasiæ est obnoxius , quam impressionibus vulgarium notionum . Pugnax enim genus philosophiæ et ...
الصفحة 207
... faith was no more that of Plato than of Phidias . But these doctrinal or logical differences are far less than the formal and æsthetical affinity . The conceptions of Plato are of Homeric origin . This want of ability to take an ...
... faith was no more that of Plato than of Phidias . But these doctrinal or logical differences are far less than the formal and æsthetical affinity . The conceptions of Plato are of Homeric origin . This want of ability to take an ...
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عبارات ومصطلحات مألوفة
Acatalepsia analogies ancient antiquity appear Aristotle atheism atque Augmentis autem axioms Baconian method Baconian philosophy Bayle become character consists contradiction copy Democritus Descartes divine dominion doubt Encyclopædia enim enlightenment etiam experience explain expression faith final causes German goal Hence Hobbes hominis human mind human understanding ideas Idola Idola Fori Idola Theatri Idola Tribus idols induction Instauratio Magna intellect interpretation of nature invention JOSEPH DE MAISTRE Kant knowledge latter laws Leibnitz logical Macaulay Maistre means metaphysics method moral myths natural philosophy natural science natural theology Naturalis negative instances neque notions Novum Organum opposed opposition peculiar philo physical Plato poetry point of view political positive practical prerogative instances principle quæ quam quod regard religion religious render respect revealed rience says Bacon sceptical scholasticism scientific seeks sense Shakspeare sophy Spinoza spirit sunt superstition Tertullian theory things thought tion true truth whole words
مقاطع مشهورة
الصفحة 417 - For words are wise men's counters, they do but reckon by them ; but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
الصفحة 67 - The second is of those who labour to extend the power of their country and its dominion among men. This certainly has more dignity, though not less covetousness. But if a man endeavour to establish and extend the power and dominion of the human race itself over the universe...
الصفحة 254 - But further, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of Philosophy may incline the mind of Man to Atheism, but a further proceeding therein doth bring the mind back again to Religion. For in the entrance of Philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of Man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man...
الصفحة 318 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation: all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men: therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further, and we see the times inclined to atheism (as the time of Augustus Caesar) were civil times: but superstition hath been the confusion of many...
الصفحة 36 - OF FRANCIS BACON OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING DIVINE AND HUMAN.
الصفحة 36 - I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures...
الصفحة 319 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
الصفحة 481 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain'any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
الصفحة 317 - I had rather a great deal men should say there was no such man at all as Plutarch, than that they should say there was one Plutarch that would eat his children as soon as they were born;" as the poets speak of Saturn.
الصفحة 231 - And generally let this be a rule, that all partitions of knowledges be accepted rather for lines and veins than for sections and separations; and that the continuance and entireness of knowledge be preserved.