The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter, المجلد 2Longman, Green, Longman, Roberts, & Green, 1865 |
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الصفحة vi
... Idealism Being - for - self A. Being - for - self as such PAGE 89 90 94 103 106 110 • 129 130 • 132 • 136 . 144 145 • 146 . 148 153 • • 165 191 CHAPTER III . 193 197 Remark . Atomistic c . Many Ones . Repulsion Remark . The Leibnitzian ...
... Idealism Being - for - self A. Being - for - self as such PAGE 89 90 94 103 106 110 • 129 130 • 132 • 136 . 144 145 • 146 . 148 153 • • 165 191 CHAPTER III . 193 197 Remark . Atomistic c . Many Ones . Repulsion Remark . The Leibnitzian ...
الصفحة 23
... Idealism thus would be finished and complete . Thought would constitute the universe : the universe would simply be thought , thought in its two reciprocal sides , thought inner and thought outer . The proper name for Philosophy in this ...
... Idealism thus would be finished and complete . Thought would constitute the universe : the universe would simply be thought , thought in its two reciprocal sides , thought inner and thought outer . The proper name for Philosophy in this ...
الصفحة 24
... idealism : Kant postulated an elsewhere which , received into our organs , only so and so affected us , only so and so appeared to us in consequence of the consti- tution peculiar , not to it ( the elsewhere , the thing - in- itself ) ...
... idealism : Kant postulated an elsewhere which , received into our organs , only so and so affected us , only so and so appeared to us in consequence of the consti- tution peculiar , not to it ( the elsewhere , the thing - in- itself ) ...
الصفحة 37
... idealist views man as Spirit , the materialist views him only as Animal : however acute he ( the materialist ) may be , then , as regards mundane commodity , he is wholly opaque to what alone is human - Religion , Philosophy , and even ...
... idealist views man as Spirit , the materialist views him only as Animal : however acute he ( the materialist ) may be , then , as regards mundane commodity , he is wholly opaque to what alone is human - Religion , Philosophy , and even ...
الصفحة 107
... Idealism , or , rather , they are that idealistic Realism which is the only True , and which extends to each moment of the antithesis its own rights , in such manner that each is seen to be but the necessary complementary reciprocal of ...
... Idealism , or , rather , they are that idealistic Realism which is the only True , and which extends to each moment of the antithesis its own rights , in such manner that each is seen to be but the necessary complementary reciprocal of ...
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عبارات ومصطلحات مألوفة
absolute abstract actual amount Aristotle Becoming beënt beginning Begriff Being-for-other Being-for-self characterised conception concrete connexion constitutes continuity Daseyn determinateness dialectic difference discrete magnitude distinction element equally explicit expression external fact Fichte Finite Gesetztes Haym Hegel Hegelian Idea Ideal identity immediacy In-itself indefinite indifferent Infinite Infinitude inner Judgment Kant Kantian limit Logic matter means ment Metaphysic moments mutual named nature necessity negation negative ness nexion Non-being Notification Notion Number object once paragraph Parmenides particular peculiar Philosophy Plato Political Economy position present principle Proclus pure Quality Quanta Quantity Quantum reader realisation Reason Reciprocity reference reflexion regards relation relations of ideas remark Repulsion result Rosenkranz Schelling seen self-reference self-will sense sensuous Setzen Seyn side Simple Apprehension single Sir William Hamilton sphere Spinoza Spirit sublated Talification There-being thing Thing-in-itself thought tion transition translation true truth understanding unity universal vocability Voice Vorstellung whole word
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الصفحة 563 - But it would be easy to prove that these writers mistook the cause of the disorders in the Roman state, and ascribed to luxury and the arts what really proceeded from an ill-modelled government, and the unlimited extent of conquests.
الصفحة 592 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
الصفحة 558 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
الصفحة 556 - We shall here endeavour to correct both these extremes, by proving -.first, that the ages of refinement are both the happiest and most virtuous; secondly, that wherever luxury ceases to be innocent, it also ceases to be beneficial; and when carried a degree too far, is a quality pernicious, though perhaps not the most pernicious, to political society.
الصفحة 592 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spuke to me.
الصفحة 559 - ... greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state a.nd the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public.
الصفحة 557 - But this general ill effect, however, results from them, that they deprive neighbouring nations of that free communication and exchange which the Author of the world has intended, by giving them soils, climates, and geniuses, so different from each other.
الصفحة 410 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
الصفحة 559 - As the ambition of the sovereign must entrench on the luxury of individuals, so the luxury of individuals must diminish the force and check the ambition of the sovereign. Nor is this reasoning merely chimerical, but is founded on history and experience. The republic of Sparta was certainly more powerful than any state now in the world consisting of an equal number of people, and this was owing entirely to the want of commerce and luxury. The...
الصفحة 555 - ... politics and prudence, has ever yet been guilty of. That remedy of funding, if it be a remedy, and not rather a poison, ought, in all reason, to be reserved to the last extremity; and no evil, but the greatest and most urgent, should ever induce us to embrace so dangerous an expedient. These excesses, to which we have been carried, are prejudicial, and may, perhaps, in time, become still more prejudicial another way, by begetting, as is usual, the opposite extreme, and rendering us totally careless...