The Harmony of Phrenology with Scripture: Shewn in a Refutation of the Philosophical Errors Contained in Mr Combe's "Constitution of Man."Fraser, 1837 - 354 من الصفحات |
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الصفحة 25
... desire are gone away from thee ; And all delicacies and splendours have vanished from thee ; And never shalt thou find them any more . " - Rev . xviii . 11—13 . See Jebb's Sacred Literature , p . 457 . C of Egypt ; and , above all , to ...
... desire are gone away from thee ; And all delicacies and splendours have vanished from thee ; And never shalt thou find them any more . " - Rev . xviii . 11—13 . See Jebb's Sacred Literature , p . 457 . C of Egypt ; and , above all , to ...
الصفحة 39
... desires and new objects of ambition arose , and from this period we may date the new turn given to the spirit of enter- prise , and the extraordinary energy in the pursuit of wealth , which has since characterized the middle classes in ...
... desires and new objects of ambition arose , and from this period we may date the new turn given to the spirit of enter- prise , and the extraordinary energy in the pursuit of wealth , which has since characterized the middle classes in ...
الصفحة 41
... desire , and adding to the facilities of farther conquests . From the above slight sketch , it will be abundantly evident that all these advances in the moral and intellec- tual condition of our countrymen , have not proceeded , as Mr ...
... desire , and adding to the facilities of farther conquests . From the above slight sketch , it will be abundantly evident that all these advances in the moral and intellec- tual condition of our countrymen , have not proceeded , as Mr ...
الصفحة 87
... desires of man's sinful nature . They assumed , that if a law were discoverable by reason , sufficient for the attainment of perfect virtue and perfect happiness , and accompanied by motives sufficiently strong to ensure its being ...
... desires of man's sinful nature . They assumed , that if a law were discoverable by reason , sufficient for the attainment of perfect virtue and perfect happiness , and accompanied by motives sufficiently strong to ensure its being ...
الصفحة 110
... desires , it will seek to manifest its inward purity by an outward behaviour conforming to it . No man who is really impressed with a full sense of his duty to God , will be filthy , indolent , luxurious , gluttonous , a wine - bibber ...
... desires , it will seek to manifest its inward purity by an outward behaviour conforming to it . No man who is really impressed with a full sense of his duty to God , will be filthy , indolent , luxurious , gluttonous , a wine - bibber ...
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admitted afford analogy ancient animals appear argument attained Babylon Babylonia benevolence Bishop Butler cause character Christianity civilization Combe Combe's system conclusion conduct consequence considered constitution contained contrary corruption creation Creator crime death divines doctrine Dr Chalmers Dr Spurzheim earth effect Egypt Egyptian goose elements of improvement entirely evidence evil existence facts faith farther favour feelings geologists give highest human nature human race imperfect individual influence inhabitants intellectual faculties intuitive knowledge justice knowledge lead Lord Lord Bacon Macbeth mankind means megatherium ment merely mind moral and intellectual mummies nations natural laws never objects observed organs original oviparous passage perfect period philosophical Phoenicia Phrenology physical possessed prayer present principle progress propensities proper prove punishment qualities question reason reference regard religion religious respect revelation rience rules says Scripture sentiments shew species speculations sufficient supposed thing tion true truth unto whole
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الصفحة 132 - ... stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands. 20 When thou beatest thine olivetree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
الصفحة 135 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery ; and whosoever shall marry her that is divorced committeth adultery.
الصفحة 206 - God bless us!" and "Amen" the other: As they had seen me with these hangman's hands. Listening their fear, I could not say "Amen" When they did say "God bless us!
الصفحة 232 - Fair laughs the morn, and soft the zephyr blows, While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and Pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
الصفحة 204 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
الصفحة 205 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office that his virtues Will plead like angels, trumpet-tongued, against The deep damnation of his taking-off...
الصفحة 207 - Sleep no more! Macbeth does murder sleep" — the innocent sleep, Sleep that knits up the ravell'd sleave of care; The death of each day's life, sore labour's bath, Balm of hurt minds, great Nature's second course, Chief nourisher in life's feast — Lady M. What do you mean? Macb. Still it cried "Sleep no more!
الصفحة 132 - But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat.
الصفحة 63 - Therefore take no thought, saying: What shall we eat? Or, what shall we drink? Or, wherewithal shall we be clothed? (For after all these things do the Gentiles seek.) For your heavenly Father knoweth that ye have need of all these things. But seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you.
الصفحة 132 - If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.