The ObserverJones, 1826 - 338 من الصفحات |
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الصفحة 16
... living ; from them he recei- ved those rules of diet which he afterwards pre- scribed to his disciples , with various opinions of things clean and unclean , which were amongst his maxims ; these conform to the present prac- tice of the ...
... living ; from them he recei- ved those rules of diet which he afterwards pre- scribed to his disciples , with various opinions of things clean and unclean , which were amongst his maxims ; these conform to the present prac- tice of the ...
الصفحة 17
... living in wisdom , and he resolved to assume. pass stories upon his hearers , which he could not risk in the face of the sun and the streets of the city . He was not , however , so far sequestered from the concerns of the world as to ...
... living in wisdom , and he resolved to assume. pass stories upon his hearers , which he could not risk in the face of the sun and the streets of the city . He was not , however , so far sequestered from the concerns of the world as to ...
الصفحة 18
Richard Cumberland. men living in wisdom , and he resolved to assume | Muses ' Temple at Metapontum , where being a superiority of nature also . The idea of trans- migration was not started by Pythagoras ; it was of eastern origin , but ...
Richard Cumberland. men living in wisdom , and he resolved to assume | Muses ' Temple at Metapontum , where being a superiority of nature also . The idea of trans- migration was not started by Pythagoras ; it was of eastern origin , but ...
الصفحة 21
... living at the time of Christ's passion ; the Evangelists relate that there was darkness over the face of the earth when Christ gave up the ghost , and this darkness was miraculous , being out of the course of nature , and incidental to ...
... living at the time of Christ's passion ; the Evangelists relate that there was darkness over the face of the earth when Christ gave up the ghost , and this darkness was miraculous , being out of the course of nature , and incidental to ...
الصفحة 24
... living , could he have painted these upstart voluptuaries more to the life than by the following animated description ? " I will have all my beds blown up , not stuff " d . Down is too hard ; and then my oval room Fill'd with such ...
... living , could he have painted these upstart voluptuaries more to the life than by the following animated description ? " I will have all my beds blown up , not stuff " d . Down is too hard ; and then my oval room Fill'd with such ...
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amongst Aristophanes Athenian Athens Attalus beauty better called character Charalois Christ Christian comedy confess Constantia contempt Cratinus cried death drama Epicharmus Eschylus Eupolis Euripides eyes fable Fair Penitent father favour fortune genius gentleman give Greek hand happy hath heart Hesiod Hipparchus Homer honour hope human humour Iliad Jews Julius Cæsar lady living look Lord Macbeth mankind manner master Melissa Mellafont Menander ment merit mind miracles moral Musidorus nature never Nicolas NUMBER observed passed passion Pedrosa person philosopher Pisistratus play Plutarch poem poet present Pythagoras reader reason religion replied Romont Sappho scene seems Shakspeare sion society Socrates Sophocles soul speak spirit stage Suidas talents tell thee Thespis thing thou thought tion took Touchwood tragedy truth turn whilst wife words writing young Zarima
مقاطع مشهورة
الصفحة 258 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh : how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God...
الصفحة 151 - I am thane of Cawdor: If good, why do I yield to that suggestion Whose horrid image doth unfix my hair And make my seated heart knock at my ribs, Against the use of nature?
الصفحة 140 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
الصفحة 135 - BE ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous; not rendering evil for evil, or railing for railing; but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
الصفحة 186 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood,— Loose his beard, and hoary hair Stream'd like a meteor to the troubled air,— And with a master's hand, and prophet's fire, Struck the deep sorrows of his lyre.
الصفحة 156 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
الصفحة 163 - Fillet of a fenny snake, In the cauldron boil and bake : Eye of newt, and toe of frog, Wool of bat, and tongue of dog, Adder's fork, and blind-worm's sting, Lizard's leg, and owlet's wing, For a charm of powerful trouble, Like a hell-broth boil and bubble. All. Double, double toil and trouble, Fire burn, and cauldron bubble. 3 Witch. Scale of dragon, tooth of wolf ; Witches...
الصفحة 153 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
الصفحة 148 - I may define it to be that faculty of the soul which discerns the beauties of an author with pleasure and the imperfections with dislike.
الصفحة 140 - And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph...