An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 من الصفحات |
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الصفحة vii
... nature , before he was arrived to a good maturity of years and judgment ; and I leave the learned Reader to judge whether it is probable that so profound a knowledge of holy Scriptures , fathers , councils , ecclesiastical and ...
... nature , before he was arrived to a good maturity of years and judgment ; and I leave the learned Reader to judge whether it is probable that so profound a knowledge of holy Scriptures , fathers , councils , ecclesiastical and ...
الصفحة 3
... nature , and more conformably to the truth , to say of him that he is , rather than that he hath such e Tu aliud es , aliud habes . Verbi gratiâ , habes sapientiam : numquid tu es ipsa sapientia ? Denique quia non es tu ipse quod habes ...
... nature , and more conformably to the truth , to say of him that he is , rather than that he hath such e Tu aliud es , aliud habes . Verbi gratiâ , habes sapientiam : numquid tu es ipsa sapientia ? Denique quia non es tu ipse quod habes ...
الصفحة 5
... nature ; there is none other God besides him to be of the same will with him . And again , Isaiah , xlv . 5. “ I am the Lord , and there is none else ; there is no God besides me . " Valentinus may assert , and the Heathens may worship ...
... nature ; there is none other God besides him to be of the same will with him . And again , Isaiah , xlv . 5. “ I am the Lord , and there is none else ; there is no God besides me . " Valentinus may assert , and the Heathens may worship ...
الصفحة 8
... nature but in power , and so able to do whatsoever in its own nature does not imply a contradiction , or is possible to be done by any power . Now it is impos- magna quomodo consistent , cùm hoc sit summum magnum par non habere ? par ...
... nature but in power , and so able to do whatsoever in its own nature does not imply a contradiction , or is possible to be done by any power . Now it is impos- magna quomodo consistent , cùm hoc sit summum magnum par non habere ? par ...
الصفحة 9
... nature to be done , otherwise he could not do it . Yet though it be possible in its own nature , yet it is impos- sible for the other god to do it ; for then there would be two whole and perfect causes of the same kind to one effect ...
... nature to be done , otherwise he could not do it . Yet though it be possible in its own nature , yet it is impos- sible for the other god to do it ; for then there would be two whole and perfect causes of the same kind to one effect ...
مقاطع مشهورة
الصفحة 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
الصفحة 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
الصفحة 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
الصفحة 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
الصفحة 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
الصفحة 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
الصفحة 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
الصفحة 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
الصفحة 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
الصفحة 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.