Samuel JohnsonOxford University Press, 1984 - 840 من الصفحات |
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الصفحة 522
... evil in general , he observes that ' it is the solution of this important question whence came evil ? alone that can ascertain the moral characteristic of God , without which there is an end of all distinction between good and evil ...
... evil in general , he observes that ' it is the solution of this important question whence came evil ? alone that can ascertain the moral characteristic of God , without which there is an end of all distinction between good and evil ...
الصفحة 537
... evil are nothing more than the production of natural . This alone it is that makes truth preferable to falsehood , this that determines the fitness of things , and this that induces God to command some actions , and forbid others . They ...
... evil are nothing more than the production of natural . This alone it is that makes truth preferable to falsehood , this that determines the fitness of things , and this that induces God to command some actions , and forbid others . They ...
الصفحة 577
... evil . That act therefore which produces more evil than good is done in opposition to the law of nature , and with the highest degree of opposition when its whole effect is unmingled evil ; and such an act is the execution of revenge ...
... evil . That act therefore which produces more evil than good is done in opposition to the law of nature , and with the highest degree of opposition when its whole effect is unmingled evil ; and such an act is the execution of revenge ...
المحتوى
Translation of Horace Odes ii 20 1726 12 | 1 |
Prologue to Garricks Lethe 1740 | 8 |
Irene Act 11 Scene vii 1749 | 24 |
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Abyssinia Addison ancient appears beauty blank verse Catiline censure character common considered Cowley criticism curiosity danger death delight desire dignity diligence discovered Dryden easily elegance endeavoured English English language equally evil expected eyes fall favour fear folly frequently friends Gabriel Piozzi genius give happiness Harleian library honour hope human Idler ignorance Iliad imagination Imlac inhabitants Johnson justly kind King Lear knowledge labour ladies language learning less likewise live mankind marriage means mind misery nation nature necessary neglected never observed once opinion Paradise Lost passed passions Pekuah perhaps pleased pleasure poem poet poetry Pope praise present prince produce Raasay Rambler Rasselas reader reason received Savage scarcely scenes Scotland seems seldom sentiments Shakespeare Soame Jenyns sometimes suffered supposed thee things thou thought translation truth vanity verse virtue wish words write