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النشر الإلكتروني

Author and end of all things, and from work
Now resting, bless'd and hallow'd the seventh day,
As resting on that day from all his work,
But not in silence holy kept; the harp
Had work, and rested not; the solemn pipe
And dulcimer, all organs of sweet stop,
All sounds on fret by string or golden wire,
Temper'd soft tunings, intermix'd with voice
Choral or unison: of incense clouds

Fuming from golden censers hid the mount.
Creation and the six days acts they sung,
Great are thy works, Jehovah, infinite

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Thy power; what thought can measure thee, or tongue
Relate thee? greater now in thy return
Than from the giant angels; thee that day
Thy thunders magnified; but to create
Is greater than created to destroy.
Who can impair thee, mighty King, or bound
Thy empire? easily the proud attempt
Of spirits apostate and their counsels vain
Thou hast repell'd, while impiously they thought
Thee to diminish, and from thee withdraw
The number of thy worshippers. Who seeks
To lessen thee, against his purpose serves
To manifest the more thy might his evil
Thou usest, and from thence creat'st more good.
Witness this new-made world, another heav'n
From heaven gate not far, founded in view
On the clear hyaline, the glassy sea;
Of amplitude almost immense, with stars
Numerous, and every star perhaps a world
Of destin'd habitation; but thou know'st

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Their seasons: among these the seat of men,
Earth, with her nether ocean circumfus'd,

Their pleasant dwelling place. Thrice happy men,
And sons of men, whom God hath thus advanc'd,
Created in his image, there to dwell

And worship him; and in reward to rule
Over his works, on earth, in sea, or air,
And multiply a race of worshippers
Holy and just thrice happy, if they know
Their happiness, and persevere upright.

So sung they, and the empyrean rung
With Hallelujahs: thus was Sabbath kept.
And thy request think now fulfill'd, that ask'd
How first this world and face of things began,
And what before thy memory was done
From the beginning, that posterity

Inform'd by thee might know. If else thou seek'st
Aught, not surpassing human measure, say.

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BOOK VIII.

THE ARGUMENT.

ADAM inquires concerning celestial motions, is doubtfully answer'd, and exhorted to search rather things more worthy of knowledge. Adam assents; and still desirous to detain Raphael, relates to him what he remember'd since his own creation; his placing in Paradise; his talk with God concerning solitude and fit society; his first meeting and nuptials with Eve; his discourse with the angel thereupon; who, after admonitions repeated, departs.

HE angel ended, and in Adam's ear

So charming left his voice, that he awhile
Thought him still speaking, still stood fix'd

to hear:

Then, as new wak'd, thus gratefully replied.
What thanks sufficient, or what recompence
Equal, have I to render thee, divine
Historian? who thus largely hast allay'd
The thirst I had of knowledge, and vouchsaf'd
This friendly condescension to relate

Things else by me unsearchable, now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator: something yet of doubt remains,
Which only thy solution can resolve.

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