BOOK IX. THE ARGUMENT. SATAN having compassed the earth, with meditated guile returns as a mist by night into Paradise, and enters into the serpent sleeping. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart: Adam consents not, alleging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone: Eve, loth to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength: Adam at last yields: the serpent finds her alone; his subtle approach, first gazing, then speaking, with much flattery extolling Eve above all other creatures. Eve, wondering to hear the serpent speak, asks how he attained to human speech and such understanding not till now; the serpent answers, that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both: Eve requires him to bring her to that tree, and finds it to be the Tree of Knowledge forbidden; the serpent, now grown bolder, with many wiles and arguments induces her at length to eat: she, pleased with the taste, deliberates a while whether to impart thereof to Adam, or not; at last brings him of the fruit, relates what persuaded her to eat thereof: Adam at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her, and extenuating the trespass eats also of the fruit: the effects thereof in them both: they seek to cover their nakedness: then fall to variance and accusation of one another, O more of talk where God or Angel guest With man, as with his friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change Those notes to tragic; foul distrust, and breach Disloyal on the part of man, revolt, And disobedience: on the part of heav'n Anger, and just rebuke, and judgment giv'n, And dictates to me slumb'ring, or inspires Easy my unpremeditated verse: Since first this subject for heroic song Pleas'd me, long choosing and beginning late; Heroic deem'd, chief mast'ry to dissect 10 20 Wars, hitherto the only argument With long and tedious havock fabled knights 30 Of patience and heroic martyrdom That name, unless an age too late, or cold Twixt day and night, and now from end to end In meditated fraud and malice, bent On man's destruction, maugre what might hap 40 50 60 That kept their watch; thence full of anguish driv'n, The space of seven continu'd nights he rode Q With darkness, thrice the equinoctial line On the eighth return'd, and on the coast averse Where Tigris at the foot of paradise At Darien; thence to the land where flows Of thoughts revolv'd, his final sentence chose 70 80 90 。 Doubt might beget of diabolic pow'r 100 O earth, how like to heav'n, if not preferr'd More justly, seat worthier of gods, as built With second thoughts, reforming what was old! For what God after better worse would build? Terrestrial heav'n, danc'd round by other heav'ns That shine, yet bear their bright officious lamps, Light above light, for thee alone, as seems, In thee concentring all their precious beams Of sacred influence. As God in heav'n Is center, yet extends to all, so thou Centring receiv'st from all those orbs: in thee, Not in themselves, all their known virtue appears 110 Productive in herb, plant, and nobler birth Of creatures animate with gradual life Of growth, sense, reason, all summ'd up in man. Of hill and valley, rivers, woods, and plains, 120 Bane, and in heav'n much worse would be my state. To dwell, unless by mast'ring heav'n's Supreme; |