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That cuts us off from hope, and savours only
Rancour and pride, impatience and despite,
Reluctance against God and his just yoke
Laid on our necks. Remember with what mild
And gracious temper he both heard and judg'd
Without wrath or reviling; we expected
Immediate dissolution, which we thought

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Was meant by death that day, when, lo! to thee 1050
Pains only in child-bearing were foretold,
And bringing forth, soon recompens'd with joy,
Fruit of thy womb: on me the curse aslope
Glanc'd on the ground, with labour I must earn
My bread; what harm? idleness had been worse;
My labour will sustain me; and lest cold
Or heat should injure us, his timely care
Hath unbesought provided, and his hands
Cloth'd us unworthy, pitying while he judg'd.
How much more, if we pray him, will his ear
Be open, and his heart to pity incline,
And teach us further by what means to shun
Th' inclement seasons, rain, ice, hail, and snow,
Which now the sky with various face begins
To show us in this mountain, while the winds
Blow moist and keen, shattering the graceful locks
Of these fair spreading trees, which bids us seek
Some better shroud, some better warmth to cherish
Our limbs benumb'd, ere this diurnal star
Leave cold the night, how we his gather'd beams
Reflected may with matter sere foment,

Or by collision of two bodies grind

The air attrite to fire, as late the clouds

Justling or push'd with winds rude in their shock

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Tine the slant lightning, whose thwart flame driv'n

down

Kindles the gummy bark of fir or pine,

And sends a comfortable heat from far,

Which might supply the sun. Such fire to use,
And what may else be remedy or cure

To evils which our own misdeeds have wrought; 1080
He will instruct us praying, and of grace
Beseeching him, so as we need not fear
To pass commodiously this life, sustain'd
By him with many comforts, till we end
In dust, our final rest and native home.
What better can we do, than, to the place
Repairing where he judg'd us, prostrate fall
Before him reverent, and there confess

Humbly our faults, and pardon beg, with tears
Watering the ground, and with our sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeign'd and humiliation meek?
Undoubtedly he will relent and turn
From his displeasure, in whose look serene,
When angry most he seem'd and most severe,
What else but favour, grace, and mercy
shone?

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So spake our father penitent, nor Eve Felt less remorse: they forthwith to the place Repairing where he judg'd them prostrate fell Before him reverent, and both confess'd Humbly their faults, and pardon begg'd, with tears Watering the ground, and with their sighs the air Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd and humiliation meek.

BOOK XI.

THE ARGUMENT.

THE Son of God presents to his Father the prayers of our first parents now repenting, and intercedes for them: God accepts them, but declares that they must no longer abide in paradise; sends Michael with a band of cherubim to dispossess them; but first to reveal to Adam future things: Michael's coming down. Adam shows to Eve certain ominous signs; he discerns Michael's approach; goes out to meet him: the angel denounces their leparture. Eve's lamentation. Adam pleads, but submits: the angel leads him up to a high hill; sets before him in vision what shall happen till the flood.

HUS they in lowliest plight repentant stood
Praying, for from the mercy-seat above
Prevenient grace descending had remov'd
The stony from their hearts, and made new
flesh

Regenerate grow instead, that sighs now breath'd
Unutterable, which the spirit of prayer

Inspir'd, and wing'd for heav'n with speedier flight
Than loudest oratory: yet their port

Not of mean suitors, nor important less

Seem'd their petition, than when th' ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha to restore

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The race of mankind drown'd before the shrine

Of Themis stood devout. To heav'n their prayers
Flew up, nor miss'd the way, by envious winds
Blown vagabond or frustrate: in they pass'd
Dimensionless through heav'nly doors; then clad
With incense, where the golden altar fum'd,
By their great Intercessor, came in sight
Before the Father's throne: them the glad Son
Presenting thus to intercede began.

See, Father, what first fruits on earth are sprung
From thy implanted grace in man, these sighs
And prayers, which, in this golden censer mix'd
With incense, I thy priest before thee bring,
Fruits of more pleasing savour from thy seed
Sown with contrition in his heart, than those
Which his own hand manuring all the trees.
Of paradise could have produc'd, ere fall'n
From innocence. Now therefore bend thine ear
To supplication, hear his sighs though mute;
Unskilful with what words to pray, let me
Interpret for him, me his advocate
And propitiation; all his works on me
Good or not good ingraft, my merit those
Shall perfect, and for these my death shall
Accept me, and in me from these receive
The smell of peace toward mankind, let him live
Before thee reconcil'd, at least his days

pay.

Number'd, though sad, till death his doom, which 1
To mitigate thus plead, not to reverse,
To better life shall yield him, where with me
All my redeem'd may dwell in joy and bliss;
Made one with me as I with thee am one.

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To whom the Father, without cloud, serene.
All thy request for man, accepted Son,
Obtain, all thy request was my decree:
But longer in that paradise to dwell
The law I gave to nature him forbids:
Those pure immortal elements, that know
No gross, no unharmonious mixture foul,
Eject him tainted now, and purge him off
As a distemper, gross to air as gross,
And mortal food, as may dispose him best
For dissolution wrought by sin, that first
Distemper'd all things, and of incorrupt
Corrupted. I at first with two fair gifts
Created him endow'd, with happiness
And immortality: that fondly lost,
This other serv'd but to eternize woe,
Till I provided death; so death becomes
His final remedy, and after life
Try'd in sharp tribulation, and refin'd

By faith and faithful works, to second life,
Wak'd in the renovation of the just,

Resigns him up with heav'n and earth renew'd.

But let us call to synod all the blest

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Thro' heav'n's wide bounds; from them I will not hide My judgments, how with mankind I proceed,

As how with peccant angels late they saw;

And in their state, tho' firm, stood more confirm'd.
He ended, and the Son gave signal high
To the bright minister that watch'd; he blew
His trumpet, heard in Oreb since perhaps
When God descended, and perhaps once more
To sound at general doom. Th' angelic blast

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