Chapters in the History of English Literature: From 1509 to the Close of the Elizabethan PeriodRivingtons, 1884 - 374 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 74
الصفحة
... Religion PART II . - Its Work in Social and Political Criticism PART III . - Its Work in Education CHAPTER III . THE BEGINNINGS OF ART . PART I. - Poetry - The Company of Courtly Makers PAGE 1 10 25 25 41 56 PART II .-- Prose - Euphuism ...
... Religion PART II . - Its Work in Social and Political Criticism PART III . - Its Work in Education CHAPTER III . THE BEGINNINGS OF ART . PART I. - Poetry - The Company of Courtly Makers PAGE 1 10 25 25 41 56 PART II .-- Prose - Euphuism ...
الصفحة
... CHAPTER VIII . 171 CHAPTER IX . SHAKSPERE 195 CHAPTER X. BEN JONSON . 232✓ CHAPTER XI . BEAUMONT AND FLETCHER 258 CHAPTER XII . THE DECLINE OF THE DRAMA 284 CHAPTER XIII . ELIZABETHAN THOUGHT IN RELIGION CHAPTER XIV . viii CONTENTS .
... CHAPTER VIII . 171 CHAPTER IX . SHAKSPERE 195 CHAPTER X. BEN JONSON . 232✓ CHAPTER XI . BEAUMONT AND FLETCHER 258 CHAPTER XII . THE DECLINE OF THE DRAMA 284 CHAPTER XIII . ELIZABETHAN THOUGHT IN RELIGION CHAPTER XIV . viii CONTENTS .
الصفحة
... Period Ellen Crofts. CHAPTER XIII . ELIZABETHAN THOUGHT IN RELIGION CHAPTER XIV . ELIZABETHAN THOUGHT IN SCIENCE PAGE 312 327 CHAPTER XV . 354 V DECLINE OF ELIZABETHAN POETRY . ERRATA . Page 111 , line 13 , for Stgyian CONTENTS . ix.
... Period Ellen Crofts. CHAPTER XIII . ELIZABETHAN THOUGHT IN RELIGION CHAPTER XIV . ELIZABETHAN THOUGHT IN SCIENCE PAGE 312 327 CHAPTER XV . 354 V DECLINE OF ELIZABETHAN POETRY . ERRATA . Page 111 , line 13 , for Stgyian CONTENTS . ix.
الصفحة 3
... religion , the Renaissance in literature , mark the downfall of the institu- tions of the Middle Ages , the climax of the revolt that had been gradually growing against the authority of the Church and the intellectual despotism of the ...
... religion , the Renaissance in literature , mark the downfall of the institu- tions of the Middle Ages , the climax of the revolt that had been gradually growing against the authority of the Church and the intellectual despotism of the ...
الصفحة 5
... religion . Petrarch had indeed none of those mystic religious yearnings towards the Infinite which distinguished the Middle Ages ; but he was ideally and spiritually minded , and he rendered spiritual and ideal , the studies that the ...
... religion . Petrarch had indeed none of those mystic religious yearnings towards the Infinite which distinguished the Middle Ages ; but he was ideally and spiritually minded , and he rendered spiritual and ideal , the studies that the ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
admiration artistic Ascham Bacon Beaumont and Fletcher beauty Ben Jonson Bussy d'Ambois Cæsar called character characterisation Charles Lamb chivalry Church classic Colet comedy conception court death delight dignity divine doth drama dramatists Edward II Elizabethan England English enthusiasm Erasmus Euphues Euphuists expression eyes Faery Queen faith fame Faust feeling Gabriel Harvey genius give hath heart heaven Henry Henry VIII Hooker human humour ideal interest Italy Jonson Julius Cæsar King lady learning literary live Lord Lyly Marlowe Marlowe's mind moral nature never noble passion pastoral Petrarch play plot poem poet poetic poetry political prose Puritan Queen reform religious Renaissance Richard II satire says scene Sejanus sense Shakspere Shakspere's shows Sidney sonnets soul Spenser spirit stage style sweet Tamburlaine thee theory things thou thought tion tragedy true truth unto verse virtue writing wrote youth
مقاطع مشهورة
الصفحة 227 - I'll leave you till night: you are welcome to Elsinore. Ros. Good my lord ! Ham. Ay, so, God be wi' ye. [Exeunt Rosencrantz and Guildenstern. — Now I am alone. O, what a rogue and peasant slave am I ! Is it not monstrous that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit That from her working all his visage wann'd; Tears in his -eyes, distraction in's aspect, A broken voice, and his whole function suiting With forms to his conceit...
الصفحة 130 - IF all the world and love were young, And truth in every shepherd's tongue, These pretty pleasures might me move To live with thee and be thy love.
الصفحة 358 - Why so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
الصفحة 129 - Clarence, in steel so bright, Though but a maiden knight. Yet in that furious fight Scarce such another. Warwick in blood did wade, Oxford the foe invade, And cruel slaughter made Still as they ran up; Suffolk his axe did ply, Beaumont and Willoughby Bare them right doughtily, Ferrers and Fanhope.
الصفحة 365 - I see them walking in an air of glory, "Whose light doth trample on my days — My days, which are at best but dull and hoary, Mere glimmering and decays.
الصفحة 348 - But the greatest error of all the rest, is the mistaking or misplacing of the last or farthest end of knowledge : for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity, and inquisitive appetite ; sometimes to entertain their minds with variety and delight ; sometimes for ornament and reputation ; and sometimes to enable them to victory of wit and contradiction ; and most times for lucre and profession...
الصفحة 48 - I am with him. And when I am called from him, I fall on weeping, because whatsoever I do else but learning is full of grief, trouble, fear, and whole misliking unto me. And thus my book hath been so much my pleasure, and bringeth daily to me more pleasure and more, that in respect of it all other pleasures, in very deed, be but trifles and troubles unto me.
الصفحة 226 - Remember thee? Ay, thou poor ghost, while memory holds a seat In this distracted globe. Remember thee? Yea, from the table of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there; And. thy commandment all alone shall live Within the book and volume of my brain, Unmix'd with baser matter: yes, by heaven.
الصفحة 128 - They now to fight are gone, Armour on armour shone, Drum now to drum did groan, To hear was wonder ; That with the cries they make, The very earth did shake, Trumpet to trumpet spake, Thunder to thunder.
الصفحة 223 - Would he were fatter ! But I fear him not : Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much ; He is a great observer and he looks Quite through the deeds of men...