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pulsion; and if you compel him to it, you at once have your privileged classes again. Again, when all people are living comfortably or even handsomely, the keenness of the strife for the better positions, which will then no longer involve a life of idleness or power over ones neighbours, will surely tend to abate: men get rich now in their struggles not to be poor, and because their riches shield them from suffering from the horrors which are a necessary accompaniment of the existence of rich men; e.g., the sight of slums, the squalor of a factory country, the yells and evil language of drunken and brutalized poor people & so forth. But when all private life was decent and, apart from natural accident, happy; and when public institutions satisfied your craving for splendour and completeness; and when no one was allowed to injure the public by defiling the natural beauty of the earth, or by forbidding mens cravings for making it more beautiful to have full sway, what advantage would there be in having more nominal wealth than your neighbour? Therefore, as on the one hand men whose work was acknowledged as useful would scarcely subject themselves to a new system of caste; and, on the other, people living happily with all their reasonable needs easily satisfied would hardly worry themselves with worrying others into giving them extra wealth which they could not use, so I think the communization of the means of industry would speedily be followed by the communization of its product: that is that there would be complete equality of condition amongst all men. Which again does not mean that people would (all round) use their neighbours coats, or houses or tooth brushes, but that every one, whatever work he did, would have the opportunity of satisfying all his reasonable needs according to the admitted standard of the society in which he lived: i.e., without robbing any other citizen. And I must say it is in the belief that this is possible of realization that I continue to be a socialist. Prove to me that it is not; and I will not trouble myself to do my share towards altering the present state of society, but will try to live on, as little a pain to myself and a nuisance to my neighbour as I may. But yet I must tell that I shall be more or less both a pain to myself (or at least a disgrace) and a nuisance to my neighbour. For I do declare that any other state of society but communism is grievous & disgraceful to all belonging to it.

Some of you may expect me to say something about the machinery by which a communistic society is to be carried on. Well, I can say very little that is not merely negative. Most antisocialists and even some socialists are apt to confuse, as I hinted before, the co-operative machinery towards which modern life is tending with the essence of socialism itself; and its enemies attack it, and sometimes its friends defend it on those lines; both to my mind committing a grievous error, especially the latter. E.g. An anti-socialist will say How will you sail a ship in a socialist condition? How? Why with a captain and mates & sailing master and engineer (if it be a steamer) and ABs and stokers & so on and so on. Only there will be no 1st 2nd and 3rd class among the passengers: the

sailors & stokers will be as well fed & lodged as the captain or passengers; and the Captain and the stoker will have the same pay.

There are plenty of enterprizes which will be carried on then, as they are now (and, to be successful, must probably remain) under the guidance of one man. The only difference between then and now will be, that he will be chosen because he is fit for the work, & not because he must have a job found for him; and that he will do his work for the benefit of each and all, and not for the sake of making a profit. For the rest, time will teach us what new machinery may be necessary to the new life; reasonable men will submit to it without demur; and unreasonable ones will find themselves compelled to by the nature of things, and can only I fear console themselves, as the philosopher did when he knocked his head against the door post, by damning the Nature of things.

Well, since our aim is so great and so much to be longed for, the substituting throughout all society of peace for war, pleasure and self-respect for grief and disgrace, we may well seek about strenuously for some means for starting our enterprise; and since it is just these means in which the difficulty lies, I appeal to all socialists, while they express their thoughts & feelings about them honestly and fearlessly, not to make a quarrel of it with those whose aim is one with theirs, because there is a difference of opinion between them about the usefulness of the details of the means. is difficult or even impossible not to make mistakes about these, driven as we are by the swift lapse of time and the necessity for doing something amidst it all. So let us forgive the mistakes that others make, even if we make none ourselves, and be at peace amongst ourselves, that we may the better make War upon the monopolist.

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