The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter, المجلد 2Longman, Green, Longman, Roberts, & Green, 1865 |
من داخل الكتاب
النتائج 1-5 من 100
الصفحة vii
... Difference of these b . Identity of Extensive and Intensive Magnitude 306 Remark 1. Examples of this Identity 309 . 2. Kant's Application of Degree to the Being of the Soul . 313 c . Alteration of Quantum C. The Quantitative Infinite ...
... Difference of these b . Identity of Extensive and Intensive Magnitude 306 Remark 1. Examples of this Identity 309 . 2. Kant's Application of Degree to the Being of the Soul . 313 c . Alteration of Quantum C. The Quantitative Infinite ...
الصفحة 3
... difference and holds by identity ; the other abstracts from identity and holds by difference . Bestimmen , then , is to produce , not Logical Extension , but Logical Comprehension ( Inhalt ) , Logical Determination ; it adds differentiæ ...
... difference and holds by identity ; the other abstracts from identity and holds by difference . Bestimmen , then , is to produce , not Logical Extension , but Logical Comprehension ( Inhalt ) , Logical Determination ; it adds differentiæ ...
الصفحة 14
... difference- another instance of the same kind . This latter know- ledge , then , ( the apodictic , ) cannot be à posteriori , and , consequently , it must be à priori . But besides sensuous affection , we possess only intellectual ...
... difference- another instance of the same kind . This latter know- ledge , then , ( the apodictic , ) cannot be à posteriori , and , consequently , it must be à priori . But besides sensuous affection , we possess only intellectual ...
الصفحة 26
... differences of the same identity . - But in this last phrase we have a hint given us as to how we should regard the matter of the Notion . These words identity and difference can be used in description of the first two moments of the ...
... differences of the same identity . - But in this last phrase we have a hint given us as to how we should regard the matter of the Notion . These words identity and difference can be used in description of the first two moments of the ...
الصفحة 27
... difference , for it implies a No to a Yes , or difference is at twain , and two contain difference . Under Rela- tion , Substance is but the supporting identity of the All of things , while Causality is but the difference in this ...
... difference , for it implies a No to a Yes , or difference is at twain , and two contain difference . Under Rela- tion , Substance is but the supporting identity of the All of things , while Causality is but the difference in this ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute abstract actual amount Aristotle atom Becoming beënt beginning Begriff Being-for-other Being-for-self characterised conception concrete connexion constitutes continuity Daseyn definite determinateness dialectic difference discrete magnitude distinction element equally explicit expression external fact Fichte Finite gesetzt Haym Hegel Hegelian Idea Ideal identity immediacy In-itself indefinite indifferent Infinite Infinitude inner Judgment Kant Kantian limit Logic matter means ment Metaphysic moments mutual named nature negation negative ness nexion Non-being Notification Notion Number object once paragraph Parmenides particular peculiar Philosophy Plato Political Economy present principle Proclus pure Quality Quanta Quantity Quantum reader realisation Reason Reciprocity reference reflexion regards relation relations of ideas remark Repulsion result Rosenkranz Schelling seen self-reference self-will sense sensuous Setzen Seyn side Simple Apprehension single Sir William Hamilton sphere Spinoza Spirit subjective sublated Talification There-being thing Thing-in-itself thought tion transition translation true truth understanding unity universal vocability Voice Vorstellung whole word
مقاطع مشهورة
الصفحة 563 - But it would be easy to prove that these writers mistook the cause of the disorders in the Roman state, and ascribed to luxury and the arts what really proceeded from an ill-modelled government, and the unlimited extent of conquests.
الصفحة 575 - We cannot reasonably expect that a piece of woollen cloth will be wrought to perfection in a nation which is ignorant of astronomy, or where ethics are neglected.
الصفحة 592 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
الصفحة 558 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
الصفحة 556 - We shall here endeavour to correct both these extremes, by proving -.first, that the ages of refinement are both the happiest and most virtuous; secondly, that wherever luxury ceases to be innocent, it also ceases to be beneficial; and when carried a degree too far, is a quality pernicious, though perhaps not the most pernicious, to political society.
الصفحة 592 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spuke to me.
الصفحة 559 - ... greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state a.nd the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public.
الصفحة 557 - But this general ill effect, however, results from them, that they deprive neighbouring nations of that free communication and exchange which the Author of the world has intended, by giving them soils, climates, and geniuses, so different from each other.
الصفحة 410 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
الصفحة 623 - De nobis ipsis silemus. De re autem, quae agitur, petimus: ut homines eam non opinionem, sed opus esse cogitent; ac pro certo habeant, non sectae nos alicujus, aut placiti, sed utilitatis et amplitudinis humanae fundamenta moliri.