The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter, المجلد 2Longman, Green, Longman, Roberts, & Green, 1865 |
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الصفحة vii
... Pure Quantity Remark 1 Conception of Pure Quantity . 266 2. Kantian Antinomy of the Indivisibility and of the Infinite Divisibility of Time , of Space , of Matter 268 · B. Continuous and Discrete Magnitude 272 • Remark . The usual ...
... Pure Quantity Remark 1 Conception of Pure Quantity . 266 2. Kantian Antinomy of the Indivisibility and of the Infinite Divisibility of Time , of Space , of Matter 268 · B. Continuous and Discrete Magnitude 272 • Remark . The usual ...
الصفحة 5
... pure or abstract Seyn being realised , there is no call for any reference to the thought of Wesen . Absolutely abstract Being seems self - substantial , and awakens no question of a whence or what ; it is thus free from any ...
... pure or abstract Seyn being realised , there is no call for any reference to the thought of Wesen . Absolutely abstract Being seems self - substantial , and awakens no question of a whence or what ; it is thus free from any ...
الصفحة 8
... of Hegel appear in Kant also , espe- cially in his Logic , ' where much light is thrown upon them as used , not by the latter only , but by the former likewise . CHAPTER I. BEING . A. Pure Being . - B THE SECRET OF HEGEL . A Being.
... of Hegel appear in Kant also , espe- cially in his Logic , ' where much light is thrown upon them as used , not by the latter only , but by the former likewise . CHAPTER I. BEING . A. Pure Being . - B THE SECRET OF HEGEL . A Being.
الصفحة 9
... Pure Being . - B . Nothing . - C . Becoming : 1. Unity of Being and Nothing . THE explanation of terms which we have just given seems sufficient for the above sections also ; and we may now apply ourselves to some interpretation of the ...
... Pure Being . - B . Nothing . - C . Becoming : 1. Unity of Being and Nothing . THE explanation of terms which we have just given seems sufficient for the above sections also ; and we may now apply ourselves to some interpretation of the ...
الصفحة 15
... pure as mixed ? —and what is the peculiar source of all such knowledge ? In this way , he might have been led to perceive that apodictic matter , im- possibly à posteriori , must be à priori , and an à priori which had attained new ...
... pure as mixed ? —and what is the peculiar source of all such knowledge ? In this way , he might have been led to perceive that apodictic matter , im- possibly à posteriori , must be à priori , and an à priori which had attained new ...
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عبارات ومصطلحات مألوفة
absolute abstract actual amount Aristotle atom Becoming beënt beginning Begriff Being-for-other Being-for-self characterised conception concrete connexion constitutes continuity Daseyn definite determinateness dialectic difference discrete magnitude distinction element equally explicit expression external fact Fichte Finite gesetzt Haym Hegel Hegelian Idea Ideal identity immediacy In-itself indefinite indifferent Infinite Infinitude inner Judgment Kant Kantian limit Logic matter means ment Metaphysic moments mutual named nature negation negative ness nexion Non-being Notification Notion Number object once paragraph Parmenides particular peculiar Philosophy Plato Political Economy present principle Proclus pure Quality Quanta Quantity Quantum reader realisation Reason Reciprocity reference reflexion regards relation relations of ideas remark Repulsion result Rosenkranz Schelling seen self-reference self-will sense sensuous Setzen Seyn side Simple Apprehension single Sir William Hamilton sphere Spinoza Spirit subjective sublated Talification There-being thing Thing-in-itself thought tion transition translation true truth understanding unity universal vocability Voice Vorstellung whole word
مقاطع مشهورة
الصفحة 563 - But it would be easy to prove that these writers mistook the cause of the disorders in the Roman state, and ascribed to luxury and the arts what really proceeded from an ill-modelled government, and the unlimited extent of conquests.
الصفحة 575 - We cannot reasonably expect that a piece of woollen cloth will be wrought to perfection in a nation which is ignorant of astronomy, or where ethics are neglected.
الصفحة 592 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
الصفحة 558 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
الصفحة 556 - We shall here endeavour to correct both these extremes, by proving -.first, that the ages of refinement are both the happiest and most virtuous; secondly, that wherever luxury ceases to be innocent, it also ceases to be beneficial; and when carried a degree too far, is a quality pernicious, though perhaps not the most pernicious, to political society.
الصفحة 592 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spuke to me.
الصفحة 559 - ... greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state a.nd the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public.
الصفحة 557 - But this general ill effect, however, results from them, that they deprive neighbouring nations of that free communication and exchange which the Author of the world has intended, by giving them soils, climates, and geniuses, so different from each other.
الصفحة 410 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
الصفحة 623 - De nobis ipsis silemus. De re autem, quae agitur, petimus: ut homines eam non opinionem, sed opus esse cogitent; ac pro certo habeant, non sectae nos alicujus, aut placiti, sed utilitatis et amplitudinis humanae fundamenta moliri.