The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter, المجلد 2Longman, Green, Longman, Roberts, & Green, 1865 |
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الصفحة 2
... Thought ; and the life of Thought can only be Logical Determination , or the distinguish- ing ( differentiating ) of indefinite abstraction ( the begin- ning of Thought ) into ultimate concrete definiteness ( the end of Thought ) by ...
... Thought ; and the life of Thought can only be Logical Determination , or the distinguish- ing ( differentiating ) of indefinite abstraction ( the begin- ning of Thought ) into ultimate concrete definiteness ( the end of Thought ) by ...
الصفحة 5
... thought is seen . It is evident that , the thought of pure or abstract Seyn being realised , there is no call for any reference to the thought of Wesen . Absolutely abstract Being seems self - substantial , and awakens no question of a ...
... thought is seen . It is evident that , the thought of pure or abstract Seyn being realised , there is no call for any reference to the thought of Wesen . Absolutely abstract Being seems self - substantial , and awakens no question of a ...
الصفحة 7
... thought implied in such phrases . It is thus mortal state , or the quality of sublunariness ; it is existential definiteness , or definite existentiality , and implies reference thus to another or others . It is determinate Being , Here ...
... thought implied in such phrases . It is thus mortal state , or the quality of sublunariness ; it is existential definiteness , or definite existentiality , and implies reference thus to another or others . It is determinate Being , Here ...
الصفحة 23
... Thought would constitute the universe : the universe would simply be thought , thought in its two reciprocal sides , thought inner and thought outer . The proper name for Philosophy in this case would be Logic ; for , indeed , the all ...
... Thought would constitute the universe : the universe would simply be thought , thought in its two reciprocal sides , thought inner and thought outer . The proper name for Philosophy in this case would be Logic ; for , indeed , the all ...
الصفحة 24
... thought of it at all . But , if Logic is to be considered the principle of the whole- ( and why should not Logic constitute the principle of the whole ? -what God has created must be but an emanation of his own thought , of his own ...
... thought of it at all . But , if Logic is to be considered the principle of the whole- ( and why should not Logic constitute the principle of the whole ? -what God has created must be but an emanation of his own thought , of his own ...
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عبارات ومصطلحات مألوفة
absolute abstract actual amount Aristotle atom Becoming beënt beginning Begriff Being-for-other Being-for-self characterised conception concrete connexion constitutes continuity Daseyn definite determinateness dialectic difference discrete magnitude distinction element equally explicit expression external fact Fichte Finite gesetzt Haym Hegel Hegelian Idea Ideal identity immediacy In-itself indefinite indifferent Infinite Infinitude inner Judgment Kant Kantian limit Logic matter means ment Metaphysic moments mutual named nature negation negative ness nexion Non-being Notification Notion Number object once paragraph Parmenides particular peculiar Philosophy Plato Political Economy present principle Proclus pure Quality Quanta Quantity Quantum reader realisation Reason Reciprocity reference reflexion regards relation relations of ideas remark Repulsion result Rosenkranz Schelling seen self-reference self-will sense sensuous Setzen Seyn side Simple Apprehension single Sir William Hamilton sphere Spinoza Spirit subjective sublated Talification There-being thing Thing-in-itself thought tion transition translation true truth understanding unity universal vocability Voice Vorstellung whole word
مقاطع مشهورة
الصفحة 563 - But it would be easy to prove that these writers mistook the cause of the disorders in the Roman state, and ascribed to luxury and the arts what really proceeded from an ill-modelled government, and the unlimited extent of conquests.
الصفحة 575 - We cannot reasonably expect that a piece of woollen cloth will be wrought to perfection in a nation which is ignorant of astronomy, or where ethics are neglected.
الصفحة 592 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
الصفحة 558 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
الصفحة 556 - We shall here endeavour to correct both these extremes, by proving -.first, that the ages of refinement are both the happiest and most virtuous; secondly, that wherever luxury ceases to be innocent, it also ceases to be beneficial; and when carried a degree too far, is a quality pernicious, though perhaps not the most pernicious, to political society.
الصفحة 592 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spuke to me.
الصفحة 559 - ... greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state a.nd the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public.
الصفحة 557 - But this general ill effect, however, results from them, that they deprive neighbouring nations of that free communication and exchange which the Author of the world has intended, by giving them soils, climates, and geniuses, so different from each other.
الصفحة 410 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
الصفحة 623 - De nobis ipsis silemus. De re autem, quae agitur, petimus: ut homines eam non opinionem, sed opus esse cogitent; ac pro certo habeant, non sectae nos alicujus, aut placiti, sed utilitatis et amplitudinis humanae fundamenta moliri.