The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form, and Matter, المجلد 2Longman, Green, Longman, Roberts, & Green, 1865 |
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الصفحة vi
... Transition of Finitude into Infinitude C. Infinitude a . The Infinite in general b . Alternation of Finite and Infinite c . Affirmative Infinitude Remark 1. The Infinite Progress Transition 2. Idealism Being - for - self A. Being - for ...
... Transition of Finitude into Infinitude C. Infinitude a . The Infinite in general b . Alternation of Finite and Infinite c . Affirmative Infinitude Remark 1. The Infinite Progress Transition 2. Idealism Being - for - self A. Being - for ...
الصفحة vii
... TRANSITION FROM QUALITY TO QUANTITY V. A SUMMARY OR TRANSLATION , COMMENTED AND INTERPRETED , OF THE SECOND SECTION OF THE COMPLETE LOGIC , QUANTITY . CHAPTER I. PAGE 235 262 Quantity 265 A. Pure Quantity Remark 1 Conception of Pure ...
... TRANSITION FROM QUALITY TO QUANTITY V. A SUMMARY OR TRANSLATION , COMMENTED AND INTERPRETED , OF THE SECOND SECTION OF THE COMPLETE LOGIC , QUANTITY . CHAPTER I. PAGE 235 262 Quantity 265 A. Pure Quantity Remark 1 Conception of Pure ...
الصفحة 9
... What can be intended by these seemingly silly and absurd transitions of Being into Nothing , and again of both into Becoming ? 4. What does the whole thing amount to ; or what is the value of the whole QUALITY INTERPRETED , ETC. 9.
... What can be intended by these seemingly silly and absurd transitions of Being into Nothing , and again of both into Becoming ? 4. What does the whole thing amount to ; or what is the value of the whole QUALITY INTERPRETED , ETC. 9.
الصفحة 10
... transition to another to aught else is undiscoverable . But again , we are no wiser , should we investigate the matter à posteriori : that the effect follows the cause , we see ; but why it follows- the reason of the following the ...
... transition to another to aught else is undiscoverable . But again , we are no wiser , should we investigate the matter à posteriori : that the effect follows the cause , we see ; but why it follows- the reason of the following the ...
الصفحة 43
... transitions of Being into Nothing , and again of both into Becoming ? -Well now , there is , after all , no great difficulty here . Suppose we define Nothing , how otherwise can we define it than as the absence of all ...
... transitions of Being into Nothing , and again of both into Becoming ? -Well now , there is , after all , no great difficulty here . Suppose we define Nothing , how otherwise can we define it than as the absence of all ...
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عبارات ومصطلحات مألوفة
absolute abstract actual amount Aristotle atom Becoming beënt beginning Begriff Being-for-other Being-for-self characterised conception concrete connexion constitutes continuity Daseyn definite determinateness dialectic difference discrete magnitude distinction element equally explicit expression external fact Fichte Finite gesetzt Haym Hegel Hegelian Idea Ideal identity immediacy In-itself indefinite indifferent Infinite Infinitude inner Judgment Kant Kantian limit Logic matter means ment Metaphysic moments mutual named nature negation negative ness nexion Non-being Notification Notion Number object once paragraph Parmenides particular peculiar Philosophy Plato Political Economy present principle Proclus pure Quality Quanta Quantity Quantum reader realisation Reason Reciprocity reference reflexion regards relation relations of ideas remark Repulsion result Rosenkranz Schelling seen self-reference self-will sense sensuous Setzen Seyn side Simple Apprehension single Sir William Hamilton sphere Spinoza Spirit subjective sublated Talification There-being thing Thing-in-itself thought tion transition translation true truth understanding unity universal vocability Voice Vorstellung whole word
مقاطع مشهورة
الصفحة 563 - But it would be easy to prove that these writers mistook the cause of the disorders in the Roman state, and ascribed to luxury and the arts what really proceeded from an ill-modelled government, and the unlimited extent of conquests.
الصفحة 575 - We cannot reasonably expect that a piece of woollen cloth will be wrought to perfection in a nation which is ignorant of astronomy, or where ethics are neglected.
الصفحة 592 - And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
الصفحة 558 - As soon as men quit their savage state, where they live chiefly by hunting and fishing, they must fall into these two classes; though the arts of agriculture employ at first the most numerous part of the society.
الصفحة 556 - We shall here endeavour to correct both these extremes, by proving -.first, that the ages of refinement are both the happiest and most virtuous; secondly, that wherever luxury ceases to be innocent, it also ceases to be beneficial; and when carried a degree too far, is a quality pernicious, though perhaps not the most pernicious, to political society.
الصفحة 592 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spuke to me.
الصفحة 559 - ... greater extent, than where a great many arts are required to minister to the luxury of particular persons. Here therefore seems to be a kind of opposition between the greatness of the state a.nd the happiness of the subject. A state is never greater than when all its superfluous hands are employed in the service of the public.
الصفحة 557 - But this general ill effect, however, results from them, that they deprive neighbouring nations of that free communication and exchange which the Author of the world has intended, by giving them soils, climates, and geniuses, so different from each other.
الصفحة 410 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
الصفحة 623 - De nobis ipsis silemus. De re autem, quae agitur, petimus: ut homines eam non opinionem, sed opus esse cogitent; ac pro certo habeant, non sectae nos alicujus, aut placiti, sed utilitatis et amplitudinis humanae fundamenta moliri.