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But any

his own.

It is not till he comes to reason from facts to motives that his partiality shows itself; and then he leaves Middleton himself far behind. His work proceeds on the assumption that Bacon was eminently virtuous man. From the tree Mr. Montagu judges of the fruit. He is forced to relate many actions which, if any man but Bacon had committed them, nobody would have dreamed of defending, actions which are readily and completely explained by supposing Bacon to have been a man whose principles were not strict and whose spirit was not high, actions which can be explained in no other way, without resorting to some grotesque hypothesis for which there is not a tittle of evidence. But hypothesis is, in Mr. Montagu's opinion, more probable than that his hero should ever have done any thing very wrong

This mode of defending Bacon seems to us by no means Baconian. To take a man's character for granted, and then from his character to infer the moral quality of all his actions, is surely a process the very reverse of that which is recommended in the Novum Organum. Nothing, we are sure, could have led Mr. Montagu to depart so far from his master's precepts, except zeal for his master's honour. We shall follow a different course. We shall attempt, with the valuable assistance which Mr. Montagu has afforded us, to frame such an account of Bacon's life as may enable our readers correctly to estimate his character.

It is hardly necessary to say that Francis Bacon was the son of Sir Nicholas Bacon, who held the great seal of England during the first twenty years of the reign of Elizabeth. The fame of the father has been thrown into shade by that of the son. But Sir Nicholas was no ordinary man. He belonged to a set of men whom it is easier to describe collectively

than separately, whose minds were formed by one system of discipline, who belonged to one rank in society, to one university, to one party, to one sect, to one administration, and who resembled each other so much in talents, in opinions, in habits, in fortunes, that one character, we had almost said one life, may, to a considerable extent, serve for them all.

They were the first generation of statesmen by profession that England produced. Before their time the division of labour had, in this respect, been very imperfect. Those who had directed public affairs had been, with few exceptions, warriors or priests; warriors whose rude courage was neither guided by science nor softened by humanity, priests whose learning and abilities were habitually devoted to the defence of tyranny and imposture. The Hotspurs, the Nevilles, the Cliffords, rough, illiterate, and unreflecting, brought to the council-board the fierce and imperious disposition which they had acquired amidst the tumult of predatory war, or in the gloomy repose of the garrisoned and moated castle. On the other side was the calm and subtle prelate, versed in all that was then considered as learning, trained in the Schools to manage words, and in the confessional to manage hearts, seldom superstitious, but skilful in practising on the superstition of others, false, as it was natural that a man should be whose profession imposed on all who were not saints the necessity of being hypocrites, selfish, as it was natural that a man should be who could form no domestic ties and cherish no hope of legitimate posterity, more attached to his order than to his country, and guiding the politics of England with a constant side-glance at Rome.

But the increase of wealth, the progress of knowledge, and the reformation of religion produced a great change. The nobles ceased to be military chieftains; the priests ceased to possess a monopoly of

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learning; and a new and remarkable species of politicians appeared.

These men came from neither of the classes which had, till then, almost exclusively furnished ministers of state. They were all laymen ; yet they were all men of learning; and they were all men of peace. . They were not members of the aristocracy. They inherited no titles, no large domains, no armies of retainers, no fortified castles. Yet they were not low men, such as those whom princes, jealous of the power of a nobility, have sometimes raised from forges and cobblers' stalls to the highest situations. They were all gentlemen by birth. They had all received a liberal education. It is a remarkable fact that they were all members of the same university. The two great national seats of learning had even then acquired the characters which they still retain. In intellectual activity, and in readiness to admit improvements, the superiority was then, as it has ever since been, on the side of the less ancient and splendid institution. Cambridge had the honour of educating those celebrated Protestant Bishops whom Oxford had the honour of burning; and at Cambridge were formed the minds of all those statesmen to whom chiefly is to be attributed the secure establishment of the reformed religion in the north of Europe.

The statesmen of whom we speak passed their youth surrounded by the incessant din of theological controversy. Opinions were still in a state of chaotic anarchy, intermingling, separating, advancing, receding Sometimes the stubborn bigotry of the Conservatives seemed likely to prevail. Then the impetuous onset of the Reformers for a moment carried all before it. Then again the resisting mass made a desperate stand, arrested the movement, and forced it slowly back. The vacillation which at that time appeared in English legislation, and which it

has been the fashion to attribute to the caprice and to the power of one or two individuals, was truly a national vacillation. It was not only in the mind of Henry that the new theology obtained the ascendant one day, and that the lessons of the nurse and of the priest regained their influence on the morrow. It was not only in the House of Tudor that the husband was exasperated by the opposition of the wife, that the son dissented from the opinions of the father, that the brother persecuted the sister, that one sister persecuted another. The principles of Conservation and Reform carried on their warfare in every part of society, in every congregation, in every school of learning, round the hearth of every private family, in the recesses of every reflecting mind.

It was in the midst of this ferment that the minds of the persons whom we are describing were developed. They were born Reformers. They belonged by nature to that order of men who always form the front ranks in the great intellectual progress. They were, therefore, one and all, Protestants. In religious matters, however, though there is no reason to doubt that they were sincere, they were by no means zealous. None of them chose to run the smallest personal risk during the reign of Mary. None of them favoured the unhappy attempt of Northumberland in favour of his daughter-in-law. None of them shared in the desperate councils of Wyatt. They contrived to have business on the Continent; or, if they staid in England, they heard mass and kept Lent with great decorum. When those dark and perilous years had gone by, and when the crown had descended to a new sovereign, they took the lead in the reformation of the Church. But they proceeded, not with the impetuosity of theologians, but with the calm determination of statesmen. They acted, not like men who considered the Romish worship as a system too offensive to God,

and too destructive of souls to be tolerated for an hour, but like men who regarded the points in dispute among Christians as in themselves unimportant, and who were not restrained by any scruple of conscience from professing, as they had before professed, the Catholic faith of Mary, the Protestant faith of Edward, or any of the numerous intermediate combinations which the caprice of Henry and the servile policy of Cranmer had formed out of the doctrines of both the hostile parties. They took a deliberate view of the state of their own country and of the Continent: they satisfied themselves as to the leaning of the public mind; and they chose their side. They placed themselves at the head of the Protestants of Europe, and staked all their fame and fortunes on the success of their party

It is needless to relate how dexterously, how resolutely, how gloriously they directed the politics of England during the eventful years which followed, how they succeeded in uniting their friends and separating their enemies, how they humbled the pride of Philip, how they backed the unconquerable spirit of Coligni, how they rescued Holland from tyranny, how they founded the maritime greatness of their country, how they outwitted the artful politicians of Italy, and tamed the ferocious chieftains of Scotland. It is impossible to deny that they committed many acts which would justly bring on a statesman of our time censures of the most serious kind. But, when we consider the state of morality in their age, and the unscrupulous character of the adversaries against whom they had to contend, we are forced to admit that it is not without reason that their names are still held in veneration by their countrymen.

There were, doubtless, many diversities in their intellectual and moral character. But there was a strong family likeness. The constitution of their

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