[Reprinted from Stereotype plates.]

XIII.—OF GOODNESS, AND GOODNESS OF NATURE

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XXIX. OF THE TRUE GREATNESS OF KINGDOMS AND

PREFACE

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I. CASSANDRA, OR DIVINATION. Explained of too

ree and unseasonable Advice

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II-TYPHON, OR A REBEL. Explained of Rebellion

III. THE CYCLOPS, OR THE MINISTERS OF TERROR.

Explained of base Court Officers ..

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IV. NARCISSUS, OR SELF-LOVE

V. THE RIVER STYX, OR LEAGUES. Explained of

Necessity, in the Oaths or Solemn Leagues of

Princes
Page 208

VI.—Pan, or NATURE. Explained of Natural Philosophy 209

VII. PERSEUS, OR WAR. Explained of the Preparation

and Conduct necessary to War

VIII.-ENDYMION, OR A FAVOURITE. Explained of Court

IX.—THE SISTER OF THE GIANTS, OR FAME. Explained

of Public Detraction

X.-ACTEON AND PENTHEUS, OR A CURIOUS MAN. Ex-

plained of Curiosity, or Prying into the Secrets

of Princes and Divine Mysteries..

XI. ORPHEUS, OR PHILOSOPHY. Explained of Natural

and Moral Philosophy

XII.-CŒLUM, OR BEGINNINGS. Explained of the Crea-

tion, or Origin of all Things

its Changes ..

XIII.-PROTEUS, OR MATTER. Explained of Matter and

XIV. MEMNON, Or a Youth TOO FORWARD. Explained

of the fatal Precipitancy of Youth

XV.--TYTHONUS, OR SATIETY. Explained of Predominant

Passions

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ib

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XVI.—JUNO'S SUITOR, OR BASENESS. Explained of Sub-

mission and Abjection

XVII.-CUPID, OR AN ATOM. Explained of the Corpus-

cular Philosophy

XVIII.—DIOMED, OR ZEAL. Explained of Persecution, or

Zeal for Religion

XIX.—DÆDALUS, OR MECHANICAL SKILL. Explained of

Arts and Artists in Kingdoms and States

XX.-ERICTHONIUS, OR IMPOSTURE. Explained of the Im-

proper Use of Force in Natural Philosophy

XXI.-DEUCALION, OR RESTITUTION. Explained of a

Useful Hint in Natural Philosophy

XXII.-NEMESIS, OR THE VICISSITUDE OF THINGS. Ex-

plained of the Reverses of Fortune

XXIII.-ACHELOUS, OR BATTLE. Explained of War by

Invasion

XXIV.—DIONYSUS, OR BACCHUS. Explained of the Passions

XXV.-ATALANTA AND HIPPOMENES, OR GAIN. Explained

of the Contest betwixt Art and Nature ..

XXVI.-PROMETHEUS, OR THE STATE OF MAN. Explained

of an Over-ruling Providence, and of Human

Nature

..

XXVII.—ICARUS AND SCYLLA AND CHARYBDIS, OR THE

MIDDLE WAY. Explained of Mediocrity in

Natural and Moral Philosophy

XXVIII. SPHINX, OR SCIENCE. Explained of the Sciences

XXIX.--PROSERPINE, OR SPIRIT. Explained of the Spirit

included in Natural Bodies

XXX.-METIS, OR COUNSEL. Explained of Princes and

their Council

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XXXI.—THE SIRENS, OR PLEASURES. Explained of Men's

Passion for Pleasures

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