Bell's Edition, المجلدات 31-32J. Bell, 1788 |
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الصفحة
... Thou Spi'rit who ledst this glorious eremite Into the desert , his victorious field , II Against the spiritual foe , and brought'st him thence By proof th ' undoubted Son of God , inspire , As thou art wont , my prompted song else mute ...
... Thou Spi'rit who ledst this glorious eremite Into the desert , his victorious field , II Against the spiritual foe , and brought'st him thence By proof th ' undoubted Son of God , inspire , As thou art wont , my prompted song else mute ...
الصفحة 7
... Thou Spirit who ledst this glorious eremite Into the desert , his victorious field , Against the spiritual foe , and brought'st him thence By proof th ' undoubted Son of God , inspire , II As thou art wont , my prompted song else mute ...
... Thou Spirit who ledst this glorious eremite Into the desert , his victorious field , Against the spiritual foe , and brought'st him thence By proof th ' undoubted Son of God , inspire , II As thou art wont , my prompted song else mute ...
الصفحة 15
John Bell. 235 By matchless deeds express thy matchless Sire . For know , thou art no son of mortal man ; Though men esteem thee low of parentage , Thy Father is th ' eternal King who rules All Heav'n and Earth , angels and sons of men ...
John Bell. 235 By matchless deeds express thy matchless Sire . For know , thou art no son of mortal man ; Though men esteem thee low of parentage , Thy Father is th ' eternal King who rules All Heav'n and Earth , angels and sons of men ...
الصفحة 19
... thou then suggest to me distrust , 355 Knowing who I am , as I know who thou art ? 360 Whom thus answer'd th ' Arch - fiénd now undis- ' Tis true , I am that Spirit unfortunate , [ guis'd : Who leagu'd with millions more in rash revolt ...
... thou then suggest to me distrust , 355 Knowing who I am , as I know who thou art ? 360 Whom thus answer'd th ' Arch - fiénd now undis- ' Tis true , I am that Spirit unfortunate , [ guis'd : Who leagu'd with millions more in rash revolt ...
الصفحة 21
... thy torment , representing Lost bliss , to thee no more communicable , So never more in Hell than when in Heav'n . But thou art serviceable to Heav'n's King . Wilt thou impute to ' obedience what thy fear Extorts , or pleasure to do ill ...
... thy torment , representing Lost bliss , to thee no more communicable , So never more in Hell than when in Heav'n . But thou art serviceable to Heav'n's King . Wilt thou impute to ' obedience what thy fear Extorts , or pleasure to do ill ...
عبارات ومصطلحات مألوفة
amorous angels arms Asmodai behold Bethabara call'd canst cataphracts CHOR Comus Dagon dark death deeds delight deliverance divine doth dwell earth enemies eyes fair fair Syrian fall'n fame father fear feast fhall foes fome foul giv'n glory gods grace hand hast hath head hear heard Heav'n heav'nly highth holy honor hope inchanted ipfe Israel JOHN MILTON Jove king Lady light live Lord lost Ludlow town Lycidas Manoah mihi mind mortal mount Moses never nigh night numbers nymph o'er once oracles Paradise PARADISE REGAIN'D peace Philistines praise prophet quæ reign reply'd return'd Samson Samson Agonistes Satan Saviour shades ſhall shalt Shepherd sing Son of God song strength sweet Tempter thee thence thine things thoſe thou art thought throne thyself tibi Timna truth virgin virtue wand'ring wild wilt winds wood youth ΙΟ
مقاطع مشهورة
الصفحة 108 - Pelops' line, Or the tale of Troy divine ; Or what (though rare) of later age Ennobled hath the buskin'd stage. But O, sad virgin, that thy power Might raise Musaeus from his bower ? Or bid the soul of Orpheus sing Such notes as, warbled to the string, Drew iron tears down Pluto's cheek, And made Hell grant what love did seek.
الصفحة 99 - Haste thee Nymph, and bring with thee Jest and youthful Jollity, Quips and Cranks, and wanton Wiles, Nods, and Becks, and wreathed Smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek ; 30 Sport, that wrinkled Care derides, And Laughter holding both his sides.
الصفحة 113 - Alas ! what boots it with incessant care To tend the homely slighted shepherd's trade, And strictly meditate the thankless Muse? Were it not better done, as others use, To sport with Amaryllis in the shade Or with the tangles of Neaera's hair?
الصفحة 109 - And when the sun begins to fling His flaring beams, me, goddess, bring To arched walks of twilight groves...
الصفحة 108 - To bless the doors from nightly harm. Or let my lamp, at midnight hour, Be seen in some high lonely...
الصفحة 91 - And wisdom's self Oft seeks to sweet retired solitude, Where, with her best nurse, contemplation, She plumes her feathers, and lets grow her wings, That in the various bustle of resort Were all too ruffled, and sometimes impaired. He that has light within his own clear breast May sit i...
الصفحة 49 - Left me all helpless, with the irreparable loss Of sight, reserved alive to be repeated The subject of their cruelty or scorn. Nor am I in the list of them that hope ; Hopeless are all my evils, all remediless. This one prayer yet remains, might I be heard, No long petition — speedy death, 650 The close of all my miseries and the balm.
الصفحة 40 - To daily fraud, contempt, abuse and wrong, Within doors, or without, still as a fool, In power of others, never in my own ; Scarce half I seem to live, dead more than half. O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total eclipse Without all hope of day! O first created beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereaved thy prime decree?
الصفحة 91 - Some say no evil thing that walks by night. In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o'er true virginity.
الصفحة 76 - Nothing is here for tears, nothing to wail Or knock the breast; no weakness, no contempt, Dispraise, or blame; nothing but well and fair, And what may quiet us in a death so noble.