The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
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الصفحة 43
... ideas of this eternal reference of one Person up to another be no more than general and confuse , not full and adequate ; what wonder is it , that we should find it so in a subject so sublime ? Is it not the tremendous substance or ...
... ideas of this eternal reference of one Person up to another be no more than general and confuse , not full and adequate ; what wonder is it , that we should find it so in a subject so sublime ? Is it not the tremendous substance or ...
الصفحة 50
... ideas of immensity and eternity , as antecedently forcing themselves upon the minds of all men and his notion of the divine immensity is , that it is infinite expansion , or infinite space , requiring an infinitely expanded substratum ...
... ideas of immensity and eternity , as antecedently forcing themselves upon the minds of all men and his notion of the divine immensity is , that it is infinite expansion , or infinite space , requiring an infinitely expanded substratum ...
الصفحة 127
... idea how this matter has stood , with the learned moderns , for eighty - five years last past . In this second edition I have considerably shortened my Appendix , by throwing the several parts of it into the book itself , referring them ...
... idea how this matter has stood , with the learned moderns , for eighty - five years last past . In this second edition I have considerably shortened my Appendix , by throwing the several parts of it into the book itself , referring them ...
الصفحة 130
... idea of what hath been already done , and of what may be still wanting , I begin with recounting the several conjectures or disco- veries of the learned moderns . II . Next , to enter upon the matter itself , and the evi- dence proper ...
... idea of what hath been already done , and of what may be still wanting , I begin with recounting the several conjectures or disco- veries of the learned moderns . II . Next , to enter upon the matter itself , and the evi- dence proper ...
الصفحة 251
... idea of this whole matter , but by setting down in chronologi- cal order the doctrine of the Incarnation , as expressed in Catholic writings from the Apollinarian times down to the Nestorian , from the year 373 to the year 431. One ...
... idea of this whole matter , but by setting down in chronologi- cal order the doctrine of the Incarnation , as expressed in Catholic writings from the Apollinarian times down to the Nestorian , from the year 373 to the year 431. One ...
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عبارات ومصطلحات مألوفة
æternum Ambros ancient answer antecedent necessity Apollinarians Apostles apud argument a priori Arians Athana Athanasian Creed Athanasius attributes autem Bishop called cause Christ churches consubstantiality creature demonstrari demonstration Deum Deus dicitur divine doctrine dominion Ecclesia enim eternal etiam Eutychian express faith Father Fidei Fides Catholica Filius Gallican Gallican churches Genebrard gentleman God the Father God the Son Godhead Greek copies habet hæc Harduin Holy Ghost Ibid Irenæus Latin Le Quien manuscript Murator Muratorius nature necessary existence Nestorian Nicene notion observe Oxon Pater Patre Patris posteriori potest pretended priori proof proved Psalter quæ quam Quesnel quia quod reader reason Reply Sabellian Scripture Second Defence secundum sense sicut Spiritus Sanctus substance sunt suppose Symb Symboli Symbolum tamen Tertullian thing tion tres Trinity unity unus Venantius Fortunatus vero Waterland words worship writer ἐν καὶ τῆς τὸ τοῦ
مقاطع مشهورة
الصفحة 278 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
الصفحة 61 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
الصفحة 284 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
الصفحة 260 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.
الصفحة 337 - every knee shall bow to me, and every tongue shall confess to God.
الصفحة 292 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
الصفحة 288 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
الصفحة 294 - He ascended into heaven, He sitteth on the right hand of the Father, God almighty : from whence He shall come to judge the quick and the dead. At Whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
الصفحة 150 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
الصفحة 288 - And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL...