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mile from the coast, though it was in the Roman | times a seaport. [E. H. B.] ALE'SIÄ (Alise), a town of the Mandubii, who were neighbours of the Aedui. The name is sometimes written Alexia (Florus, iii. 10, note, ed. Duker, and elsewhere). Tradition made it a very old town, for the story was that it was founded by Hercules on his return from Iberia; and the Celtae were said to venerate it as the hearth (σría) and mother city of all Celtica (Diod. iv. 19). Strabo (p. 191) describes Alesia as situated on a lofty hill, and surrounded by mountains and by two streams. This description may be taken from that of Caesar (B. G. vii. 69), who adds that in front of the town there Was a plain about three Roman miles long. The site corresponds to that of Mont Auxois, close to which is a place now called Ste Reine d'Alise. The two streams are the Lozerain and the Loze, both tributaries of the Yonne. In B. C. 52 the Galli made a last effort to throw off the Roman yoke, and after they had sustained several defeats, a large force under Vercingetorix shut themselves up in Alesia. After a vigorous resistance, the place was surrendered to Caesar, and Vercingetorix was made a prisoner (B. G. vii. 68—90). Caesar does not speak of the destruction of the place, but Florus says that it was burnt, a circumstance which is not inconsistent with its being afterwards restored. Pliny (xxxiv. 17. s. 48) speaks of Alesia as noted for silver-plating articles of harness for horses and beasts of burden. Traces of several Roman roads tend towards this town, which appears to have been finally ruined about the ninth century of our aera. [G. L.] ALEʼSIAE ('Aλeσía), a village in Laconia, on the road from Therapne to Mt. Taygetus, is placed by Leake nearly in a line between the southern extremity of Sparta and the site of Bryseae. (Paus. iii. 20. § 2; Leake, Peloponnesiaca, p. 164.)

ALEŠIAEUM ('Aλeσiaîov), called ALEI'SIUM ('Axelatov) by Homer, a town of Pisatis, situated upon the road leading across the mountains from Elis to Olympia. Its site is uncertain. (Strab. p. 341; Hom. I. ii. 617; Steph. B. s. v. 'Aλýσiov.)

ALESIUS MONS, [MANTINEIA.] ALE’TIUM ('Ariov Ptol. iii. 1. § 76; Eth. Aletinus, Plin. iii. 11. s. 16), a town of Calabria, mentioned, both by Pliny and Ptolemy, among the inland cities which they assign to the Salentini. Its site (erroneously placed by Cluver at Lecce) is clearly marked by the ancient church of Sta Maria della Lizza (formerly an episcopal see) near the village of Fisciotti, about 5 miles from Gallipoli, on the road to Otranto. Here many ancient remains have been discovered, among which are numerous tombs, with inscriptions in the Messapian dialect. (D'Anville, Anal. Géogr. de l'Italie, p. 233; Mommsen, Unter-Ital. Dialekte, p. 57.) The name is corruptly written Baletium in the Tab. Peut., which however correctly places it between Neretum (Nardo) and Uxentum (Ugento), though the distances given are inaccurate. In Strabo, also, it is probable that we should read with Kramer 'Aλnría for ZaAnia, which he describes as a town in the interior of Calabria, a short distance from the sea. (Strab. p. 282; and Kramer, ad loc.) [E. H. B.] ALEXANDREIA, -IA or -EA (ʼn 'Āλe§ávdpeia: Eth. 'Aλegardpeús, more rarely 'Aλežavopiτns, Αλεξανδριώτης, Αλεξανδριανός, Αλεξανδρινος, 'Aλežavōpívns, Alexandrinus; fem. 'Aλežavopis: the modern El-Skanderish), the Hellenic capital of

332.

It stood in lat. 31° N.; long. 47° E. (Arrian, iii. 1, p. 156; Q. Curt. iv. 8. § 2.) On his voyage from Memphis to Canobus he was struck by the natural advantages of the little town of Rhacôtis, on the north-eastern angle of the Lake Mareotis. The harbour of Rhacôtis, with the adjacent island of Pharos, had been from very remote ages (Hom. Od. iv. 355) the resort of Greek and Phoenician sea-rovers, and in the former place the Pharaohs kept a permanent garrison, to prevent foreigners entering their dominions by any other approach than the city of Naucratis and the Canobic branch of the Nile. At Rhacôtis Alexander determined to construct the future capital of his western conquests. His architect Deinocrates was instructed to survey the harbour, and to draw out a plan of a military and commercial metropolis of the first rank. (Vitruv. ii. prooem.; Solin. c. 32; Amm. Marc. xxii. 40; Val. Max.i. 4. §1.) The ground-plan was traced by Alexander himself; the building was commenced immediately, but the city was not completed until the reign of the second monarch of the Lagid line, Ptolemy Philadelphus. It continued to receive embellishment and extension from nearly every monarch of that dynasty. The plan of Deinocrates was carried out by another architect named Cleomenes, of Naucratis. (Justin. xiii. 4. §1.) Ancient writers (Strab. p. 791, seq.; Plut. Alex. 26; Plin. v. 10. s. 11) compare the general form of Alexandreia to the cloak (chlamys) worn by the Macedonian cavalry. It was of an oblong figure, rounded at the SE. and SW. extremities. Its length from E. to W. was nearly 4 miles; its breadth from S. to N. nearly a mile, and its circumference, according to Pliny (1. c.) was about 15 miles. The interior was laid out in parallelograms: the streets crossed one another at right angles, and were all wide enough to admit of both wheel carriages and foot-passengers. Two grand thoroughfares nearly bisected the city. They ran in straight lines to its four principal gates, and each was a plethrum, or about 200 feet wide. The longest, 40 stadia in length, ran from the Canobic gate to that of the Necropolis (E.-W.): the shorter, 7-8 stadia in length, extended from the Gate of the Sun to the Gate of the Moon (S.-N.). On its northern side Alexandreia was bounded by the sea, sometimes denominated the Egyptian Sea: on the south by the Lake of Marea or Mareotis; to the west were the Necropolis and its numerous gardens; to the east the Eleusinian road and the Great Hippodrome. The tongue of land upon which Alexandreia stood was singularly adapted to a commercial city. The island of Pharos broke the force of the north wind, and of the occasional high floods of the Mediterranean. The headland of Lochias sheltered its harbours to the east; the Lake Mareotis was both a wet-dock and the general haven of the inland navigation of the Nile- valley, whether direct from Syene, or by the royal canal from Arsinoë on the Red Sea, while various other canals connected the lake with the Deltaic branches of the river. The springs of Rhacôtis were few and brackish; but an aqueduct conveyed the Nile water into the southern section of the city, and tanks, many of which are still in use, distributed fresh water to both public and private edifices. (Hirtius, B. Alex. c. 5.) The soil, partly sandy and partly calcareous, rendered drainage nearly superfluous. The fogs which periodically linger on the shores of Cyrene and Egypt were dispersed by the north winds which, in the summer

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We shall first describe the harbour-line, and next | Anton. 69.) Between Lochias and the Great Mole the interior of the city.

The harbour-line commenced from the east with the peninsular strip Lochias, which terminated seaward in a fort called Acro-Lochias, the modern Pharillon. The ruins of a pier on the eastern side of it mark an ancient landing-place, probably belonging to the Palace which, with its groves and gardens, occupied this Peninsula. Like all the principal buildings of Alexandreia, it commanded a view of the bay and the Pharos. The Lochias formed, with the islet of Antirhodus, the Closed or Royal Port, which was kept exclusively for the king's gallies, and around the head of which were the Royal Dockyards. West of the Closed Port was the Poseideion or Temple of Neptune, where embarking and returning mariners registered their vows. The northern point of this temple was called the Timonium, whither the defeated triumvir M. Antonius retired after his flight from Actium in B. c. 31. (Plut.

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(Heptastadium) was the Greater Harbour, and on the western side of the Mole was the Haven of Happy Return (EDVOOTOS), connected by the basin (Kiswтos, chest) with the canal that led, by one arm, to the Lake Mareotis, and by the other to the Canobic arm of the Nile. The haven of "Happy Return fronted the quarter of the city called Rhacôtis. It was less difficult of access than the Greater Harbour, as the reefs and shoals lie principally NE. of the Pharos. Its modern name is the Old Port. From the Poseideion to the Mole the shore was lined with dockyards and warehouses, upon whose broad granite quays ships discharged their lading without the intervention of boats. On the western horn of the Eunostus were public granaries.

Fronting the city, and sheltering both its harbours, lay the long narrow island of Pharos. It was a dazzling white calcareous rock, about a mile from Alexandreia, and, according to Strabo, 150 stadia

from the Canobic mouth of the Nile. At its eastern point stood the far-famed lighthouse, the work of Sostrates of Cnidus, and, nearer the Heptastadium, was a temple of Phtah or Hephaestus. The Pharos was begun by Ptolemy Soter, but completed by his successor, and dedicated by him to "the gods Soteres," or Soter and Berenice, his parents. (Strab. p. 792.) It consisted of several stories, and is said to have been four hundred feet in height. The old light-house of Alexandreia still occupies the site of its ancient predecessor. A deep bay on the northern side of the island was called the Pirates' Haven," from its having been an early place of refuge for Carian and Samian mariners. The islets which stud the northern coast of Pharos became, in the 4th and 5th centuries A. D., the resort of Christian anchorites. The island is said by Strabo to have been nearly desolated by Julius Caesar when he was besieged by the Alexandrians in B. C. 46. (Hirt. B. Alex. 17.)

The Pharos was connected with the mainland by an artificial mound or causeway, called, from its length (7 stadia, 4270 English feet, or of a mile), the Heptastadium. There were two breaks in the Mole to let the water flow through, and prevent the accumulation of silth; over these passages bridges were laid, which could be raised up at need. The temple of Hephaestus on Pharos stood at one extremity of the Mole, and the Gate of the Moon on the mainland at the other. The form of the Heptastadium can no longer be distinguished, since modern Alexandreia is principally erected upon it, and upon the earth which has accumulated about its piers. It probably lay in a direct line between fort Caffarelli and the island.

Interior of the City. Alexandreia was divided into three regions. (1) The Regio Judaeorum. (2) The Brucheium or Pyrucheium, the Royal or Greek Quarter. (3) The Rhacôtis or Egyptian Quarter. This division corresponded to the three original constituents of the Alexandrian population (Tpía yévn, Polyb. xxxiv. 14; Strab. p. 797, seq.) After B. C. 31 the Romans added a fourth element, but this was principally military and financial (the garrison, the government, and its official staff, and the negotiatores), and confined to the Region Brucheium. 1. Regio Judaeorum, or Jews' Quarter, occupied the NE. angle of the city, and was encompassed by the sea, the city walls, and the Brucheium. Like the Jewry of modern European cities, it had walls and gates of its own, which were at times highly necessary for its security, since between the Alexandrian Greeks and Jews frequent hostilities raged, inflamed both by political jealousy and religious hatred. The Jews were governed by their own Ethnarch, or Arabarches (Joseph. Antiq. xiv. 7. § 2, 10. § 1, xviii. 6. § 3, xix. 5. § 2, B. J. ii. 18. § 7), by a sanhedrim or senate, and their own national laws. Augustus Caesar, in B. c. 31, granted to the Alexandrian Jews equal privileges with their Greek fellow citizens, and recorded his grant by a public inscription. (Id. Antiq. xii. 3, c. Apion. 2.) Philo Judaeus (Legat. in Caium) gives a full account of the immunities of the Regio Judaeorum. They were frequently confirmed or annulled by successive Roman emperors. (Sharpe, Hist. of Egypt, p. 347, seq. 2nd edit.)

2. Bruchetum, or Pyrucheium (Bpuxeîov, Пupoxelor, Salmasius, ad Spartian. Hadrian. c. 20), the Royal or Greek Quarter, was bounded to the S. and F by the city walls, N. by the Greater Harbour,

and W. by the region Rhacôtis and the main street which connected the Gate of the Eun with that of the Moon and the Heptastadium. It was also surrounded by its own walls, and was the quarter in which Caesar defended himself against the Alexandrians. (Hirtius, B. Alex. 1.) The Brucheium was bisected by the High Street, which ran from the Canobic Gate to the Necropolis, and was supplied with water from the Nile by a tunnel or aqueduct, which entered the city on the south, and passed a little to the west of the Gymnasium. This was the quarter of the Alexandrians proper, or Hellenic citizens, the Royal Residence, and the district in which were contained the most conspicuous of the public buildings. It was so much adorned and extended by the later Ptolemies that it eventually occupied one-fifth of the entire city. (Plin. v. 10. s. 11.) It contained the following remarkable edifices: On the Lochias, the Palace of the Ptolemies, with the smaller palaces appropriated to their children and the adjacent gardens and groves. The far-famed Library and Museum, with its Theatre for lectures and public assemblies, connected with one another and with the palaces by long colonnades of the most costly marble from the Egyptian quarries, and adorned with obelisks and sphinxes taken from the Pharaonic cities. The Library contained, according to one account, 700,000 volumes, according to another 400,000 (Joseph. Antiq. xii. 2; Athen. i. p. 3); part, however, of this unrivalled collection was lodged in the temple of Serapis, in the quarter Rhacôtis. Here were deposited the 200,000 volumes collected by the kings of Pergamus, and presented by M. Antonius to Cleopatra. The library of the Museum was destroyed during the blockade of Julius Caesar in the Brucheium; that of the Serapeion was frequently injured by the civil broils of Alexandreia, and especially when that temple was destroyed by the Christian fanatics in the 4th century A. D. It was finally destroyed by the orders of the khalif Omar, A. D. 640. The collection was begun by Ptolemy Soter, augmented by his successors, for the worst of the Lagidae were patrons of literature, and respected, if not increased, by the Caesars, who, like their predecessors, appointed and salaried the librarians and the professors of the Museum. The Macedonian kings replenished the shelves of the Library zealously but unscrupulously, since they laid an embargo on all books, whether public or private property, which were brought to Alexandreia, retained the originals, and gave copies of them to their proper owners. In this way Ptolemy Euergetes (B. C. 246

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221) is said to have got possession of authentic copies of the works of Aeschylus, Sophocles, and Euripides, and to have returned transcripts of them to the Athenians, with an accompanying compensation of fifteen talents. The Museum succeeded the once renowned college of Heliopolis as the University of Egypt. It contained a great hall or banqueting room (olkos μéyas), where the professors dined in common; an exterior peristyle, or corridor (πepiñaTo), for exercise and ambulatory lectures; a theatre where public disputations and scholastic festivals were held; chambers for the different professors; and possessed a botanical garden which Ptolemy Philadelphus enriched with tropical flora (Philostrat. Vit. Apollon. vi. 24), and a menagerie (Athen. xiv. p. 654). It was divided into four principal sections,— poetry, mathematics, astronomy, and medicine,—and enrolled among its professors or pupils the illustrious names of Euclid, Ctesibius, Callimachus, Aratus,

quays of the Tiber presented no such spectacle as the Emporium. In the seventh century, when the Arabs entered Alexandreia, the Brucheium was in ruins and almost deserted.

Aristophanes and Aristarchus, the critics and grammarians, the two Heros, Ammonius Saccas, Polemo, Clemens, Origen, Athanasius, Theon and his celebrated daughter Hypatia, with many others. Amid the turbulent factions and frequent calamities 3. The Rhacôtis, or Egyptian Quarter, occupied of Alexandreia, the Museum maintained its reputa- the site of the ancient Rhacôtis. Its principal buildtion, until the Saracen invasion in A. D. 640. The ings were granaries along the western arm of the emperors, like their predecessors the Ptolemies, kept cibotus or basin, a stadium, and the Temple of Sein their own hands the nomination of the President rapis. The Serapeion was erected by the first or of the Museum, who was considered one of the four second of the Ptolemies. The image of the god, chief magistrates of the city. For the Alexandrian which was of wood, was according to Clemens (CleLibrary and Museum the following works may be con- mens Alex. Protrept. c. 4. § 48), inclosed or plated sulted:- Strab. pp. 609, 791, seq.; Vitruv. vii. over with layers of every kind of metal and precious prooem.; Joseph. Antiq. xii. 2, c. Apion. ii. 7; stones: it seems also, either from the smoke of inClem. Alex. Strom. i. 22; Cyrill. Hieros. Catechet. cense or from varnish, to have been of a black colour. iv. 34; Epiphan. Mens. et Pond. c. 9; Augustin. Its origin and import are doubtful. Serapis is someCiv. D. xviii. 42; Lipsius, de Biblioth. § ii.; Bo- times defined to be Osiri-Apis; and sometimes the namy, Mém. de l'Acad. des Inscr. ix. 10; Matter, Sinopite Zeus, which may imply either that he l'Ecole d'Alexandrie, vol. i. p. 47; Fabric. Bibl. was brought from the hill Sinopeion near Memphis, Graec. vol. iii. p. 500. or from Sinope in Pontus, whence Ptolemy Soter or Philadelphus is said to have imported it to adorn his new capital. That the idol was a pantheistic emblem may be inferred, both from the materials of which it was composed, and from its being adopted by a dynasty of sovereigns who sought to blend in one mass the creeds of Hellas and Egypt. The Serapeion was destroyed in A. D. 390 by Theophilus, patriarch of Alexandreia, in obedience to the rescript of the emperor Theodosius, which abolished paganism (Codex Theodos. xvi. 1, 2).* The Coptic population of this quarter were not properly Alexandrian citizens, but enjoyed a franchise inferior to that of the Greeks. (Plin. Epist. x. 5. 22, 23; Joseph. c. Apion. c. 2. § 6.) The Alexandreia which the Arabs besieged was nearly identical with the Rhacôtis. It had suffered many calamities both from civil feud and from foreign war. Its Serapeion was twice consumed by fire, once in the reign of Marcus Aurelius, and again in that of Commodus. But this district survived both the Regio Judaeorum and the Brucheium.

In the Brucheium also stood the Caesarium, or Temple of the Caesars, where divine honours were paid to the emperors, deceased or living. Its site is still marked by the two granite obelisks called "Cleopatra's Needles," near which is a tower perhaps not inappropriately named the "Tower of the Romans." Proceeding westward, we come to the public granaries (Caesar, B. Civ. iii. 112) and the Mausoleum of the Ptolemies, which, from its containing the body of Alexander the Great, was denominated Soma (Σώμα, οι Σήμα, Strab. p. 794). The remains of the Macedonian hero were originally inclosed in a coffin of gold, which, about B. c. 118, was stolen by Ptolemy Soter II., and replaced by one of glass, in which the corpse was viewed by Augustus in B. C. 30. (Sueton. Octav. 18.) A building to which tradition assigns the name of the "Tomb of Alexander" is found among the ruins of the old city, but its site does not correspond with that of the Soma. It is much reverenced by the Moslems. In form it resembles an ordinary sheikh's tomb, and it stands to the west of the road leading from the Frank Quarter to the Pompey's-Pillar Gate. In the Soma were also deposited the remains of M. Antonius, the only alien admitted into the Mausoleum (Plut. Ant. 82). In this quarter also were the High Court of Justice (Dicasterium), in which, under the Ptolemies, the senate assembled and discharged such magisterial duties as a nearly despotic government allowed to them, and where afterwards the Roman Juridicus held his court. A stadium, a gymnasium, a palaestra, and an amphitheatre, provided exercise and amusement for the spectacle-loving Alexandrians. The Arsinoeum, on the western side of the Brucheium, was a monument raised by Ptolemy Philadelphus to the memory of his favourite sister Arsinoë; and the Panium was a stone mound, or cone, with a spiral ascent on the outside, from whose summit was visible every quarter of the city. The purpose of this structure is, however, not ascertained. The edifices of the Brucheium had been so arranged by Deinocrates as to command a prospect of the Great Harbour and the Pharos. In its centre was a spacious square, surrounded by cloisters and flanked to the north by the quaysthe Emporium, or Alexandrian Exchange. Hither, for nearly eight centuries, every nation of the civilized world sent its representatives. Alexandreia had inherited the commerce of both Tyre and Carthage, and collected in this area the traffic and speculation of three continents. The Romans admitted Alexandreia to be the second city of the world; but the

Of the remarkable beauty of Alexandreia (ʼn maλǹ 'Aλeçávdpeia, Athen. i. p. 3), we have the testimony of numerous writers who saw it in its prime. Ammianus (xxii. 16) calls it "vertex omnium civitatum;" Strabo (xvii. p. 832) describes it as μéyiτον ἐμπορεῖον τῆς οἰκουμένης; Theocritus (Idyll. xvii.), Philo (ad Flacc. ii. p. 541), Eustathius (IL B.), Gregory of Nyssa (Vit. Gregor. Thuumaturg.), and many others, write in the same strain. (Comp. Diodor. xvii. 52; Pausan. viii. 33.) Perhaps, however, one of the most striking descriptions of its effect upon a stranger is that of Achilles Tatius in his romance of Cleitophon and Leucippe (v. 1). Its dilapidation was not the effect of time, but of the hand of man. Its dry atmosphere preserved, for centuries after their erection, the sharp outline and gay colours of its buildings; and when in A. D. 120 the emperor Hadrian surveyed Alexandreia, he beheld almost the virgin city of the Ptolemies. (Spartian.

*The following references will aid the reader in forming his own opinion respecting the much controverted question of the origin and meaning of Serapis:-Tac. Hist. iv. 84; Macrob. Sat. i. 29; Vopiscus, Saturnin. 8; Amm. Marc. xx. 16; Plut. Is. et Osir. cc. 27, 28; Lactant. Inst. i. 21; Clem. Alex. Cohort. ad Gent. 4. § 31, Strom. i. 1; August. Civ. D. xviii. 5; Mém. de l'Acad. des Inscr. vol. x. p. 500; Gibbon, D. and F. xxviii. p. 113.

Hadrian. c. 12.) It suffered much from the intestine fends of the Jews and Greeks, and the Brucheium was nearly rebuilt by the emperor Gallienus, A. D. 260-8. But the zeal of its Christian population was more destructive; and the Saracens only com pleted their previous work of demolition.

Population of Alexandreia. Diodorus Siculus, who visited Alexandreia about B. C. 58, estimates (xvii. 52) its free citizens at 300,000, to which sum at least an equal number must be added for slaves and casual residents. Besides Jews, Greeks, and Egyptians, the population consisted, according to Dion Chrysostom, who saw the city in A. D. 69 (Orat. xxxii.), of "Italians, Syrians, Libyans, Cilicians, Aethiopians, Arabians, Bactrians, Persians, Scythians, and Indians;" and Polybius (xxxix. 14) and Strabo (p. 797) confirm his statement. Ancient writers generally give the Alexandrians an ill name, as a double-tongued (Hirtius, B. Alex. 24), factious (Trebell. Poll. Trig. Tyran. c. 22), irascible (Phil. ade. Flacc. ii. p. 519), blood-thirsty, yet cowardly set (Dion Cass. i. p. 621). Athenaeus speaks of them as a jovial, boisterous race (x. p. 420), and mentions their passion for music and the number and strange appellations of their musical instruments (id. iv. 176, xiv. p. 654). Dion Chrysostom (Orat. xxxii.) upbraids them with their levity, their insane love of spectacles, horse races, gambling, and dissipation. They were, however, singularly industrious. Besides their export trade, the city was full of manufactories of paper, linen, glass, and muslin (Vopisc. Saturn. 8). Even the lame and blind had their occupations. For their rulers, Greek or Roman, they invented nicknames. The better l'tolemies and Caesars smiled at these affronts, while Physcon and Caracalla repaid them by a general massacre. For more particular information respecting Alexandreia we refer to Matter, Ecole d'Alexandrie, 2 vols.; the article “Alexandrinische Schule" in Pauly's Real Encyclopaedie; and to Mr. Sharpe's History of Egypt, 2nd ed.

called Пroλeuats. (Vit. Apoll. Rhod. ed. Brunk.) The senate was elected from the principal members of the wards (Anuóra). Its functions were chiefly judicial. In inscriptions we meet with the titles γυμνασιάρχης, δικαιοδότης, ὑπομνηματόγραφος, ἀρχιδικάστης, ἀγοράνομος, &c. (Letronne, Recueil des Inscr. Gr. et Lat. de l'Egypte, vol. i. 1842, Paris; id. Recherches pour servir à l'Histoire de Egypte, &c. Paris, 1823-8.) From the reign

of Augustus, B. C. 31, to that of Septimius Severus, A. D. 194, the functions of the senate were suspended, and their place supplied by the Roman Juridicus, or Chief Justice, whose authority was inferior only to that of the Praefectus Augustalis. (Winkler, de Jurid. Alex. Lips. 1827-8.) The latter emperor restored the "jus bulcutarum.” (Spartian. Severus, c. 17.)

The Roman government of Alexandreia was altogether peculiar. The country was assigned neither to the senatorian nor the imperial provinces, but was made dependent on the Caesar alone. For this regulation there were valid reasons. The Nilevalley was not easy of access; might be easily defended by an ambitious prefect; was opulent and populous; and was one of the principal granaries of Rome. Hence Augustus interdicted the senatorian order, and even the more illustrious equites (Tac. Ann. ii. 59) from visiting Egypt without special licence. The prefect he selected, and his successors observed the rule, either from his personal adherents, or from equites who looked to him alone for pro motion. Under the prefect, but nominated by the emperor, was the Juridicus (apxidikdoτns), who presided over a numerous staff of inferior magistrates, and whose decisions could be annulled by the prefect, or perhaps the emperor alone. The Caesar appointed also the keeper of the public records (iпоμνnμaтóуpapos), the chief of the police (VUKrepivòs σtparnyós), the Interpreter of Egyptian law (¿nyntǹs watpiŵv vouwv), the praefectus annonae or warden of the markets (ἐπιμελητὴς τῶν The Government of Alexandreia. Under the tŷ wóλei xpnośμwv), and the President of the MuPtolemies the Alexandrians possessed at least the seum. All these officers, as Caesarian nominees, semblance of a constitution. Its Greek inhabitants wore a scarlet-bordered robe. (Strab. p.797, seq.) In enjoyed the privileges of bearing arms, of meeting in other respects the domination of Rome was highly the Gymnasium to discuss their general interests, conducive to the welfare of Alexandreia. Trade and to petition for redress of grievances; and they which had declined under the later Ptolemies, were addressed in royal proclamations as "Men of revived and attained a prosperity hitherto unexMacedon." But they had no political constitution ampled: the army, instead of being a horde of lawless able to resist the grasp of despotism; and, after the and oppressive mercenaries, was restrained under reigns of the first three kings of the Lagid house, strict discipline: the privileges and national customs were deprived of even the shadow of freedom. To of the three constituents of its population were rethis end the division of the city into three nations spected: the luxury of Rome gave new vigour to directly contributed; for the Greeks were ever ready commerce with the East; the corn-supply to Italy to take up arms against the Jews, and the Egyp-promoted the cultivation of the Delta and the busitians feared and contemned them both. A connubium, indeed, existed between the latter and the Greeks. (Letronne, Inscr. i. p. 99.) Of the government of the Jews by an Ethnarch and a Sanhedrim we have already spoken: how the quarter Rhacôtis was administered we do not know; it was probably under a priesthood of its own: but we find in inscriptions and in other scattered notices that the Greek population was divided into tribes (puλaí), and into wards (duo). The tribes were nine in number (Αλθαΐς, 'Αριαδνίς, Δηιανειρίς, Διονυσίς, Εὐνείς, Θεστίς, Θοαντίς, Μαρωνίς, Σταφυλίς). (Meineke, Analecta Alexandrina, p. 346, seq. Berl. 1843.) There was, indeed, some variation in the appellations of the tribes, since Apollonius of Rhodes, the author of the Argonautica, belonged to a tribe

ness of the Emporium; and the frequent inscription of the imperial names upon the temples attested that Alexandreia at least had benefited by exchanging the Ptolemies for the Caesars.

The History of Alexandreia may be divided into three periods. (1) The Hellenic. (2) The Roman. (3) The Christian. The details of the first of these may be read in the History of the Ptolemies (Dict. of Biogr. vol. iii. pp. 565—599). Here it will suffice to remark, that the city prospered under the wisdom of Soter and the genius of Philadelphus ; lost somewhat of its Hellenic character under Euergetes, and began to decline under Philopator, who was a mere Eastern despot, surrounded and governed by women, eunuchs, and favourites. From Epiphanes downwards these evils

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