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to the last pitch of expectation; he had, as it were, calculated his patience to hold out to a certain point, and then to throw down his load for ever, and he could not find resolution to resume it for a few hours beyond this. He put an end to the intolerable conflict of hope and disappointment in a fit of excruciating anguish, Woes that we have time to foresee and leisure to contemplate, break their force by being spread over a larger surface, and borne at intervals; but those that come upon us suddenly, for however short a time, seem to insult us by their unnecessary and uncalledfor intrusion; and the very prospect of relief, when held out and then withdrawn from us, to however small a distance, only frets impatience into agony by tantalising our hopes and wishes; and to rend asunder the thin partition that separates us from our favorite object, we are ready to burst even the fetters of life itself!

I am not aware that any one has demonstrated how it is that a stronger capacity is required for the conduct of great affairs than of small ones. The organs of the mind, like the pupil of the eye, may be contracted or dilated to view a broader or a narrower surface, and yet find sufficient variety to occupy its attention in each. The material universe is infinitely divisible, and so is the texture of human affairs. We take things in the gross or in the detail, according to the occasion. I think I could as soon get up the budget of Ways and Means for the current year, as be sure of making both ends meet, and paying my rent at quarter-day in a paltry huckster's shop. Great objects move on by their own weight and impulse: great power turns aside petty obstacles; and he, who wields it, is often but the puppet of circumstances, like the fly on the wheel that said, "What a dust we raise !" It is easier to ruin a kingdom and aggrandize one's own pride and prejudices than to set up a green-grocer's stall. An idiot or a madman may do this at any time, whose word is law, and whose nod is fate. Nay, he whose look is obedience, and who understands the silent wishes of the great, may easily trample on the necks and tread out the liberties of a mighty nation, deriding their strength, and hating it the more from a consciousness of his own meanness. Power is not wisdom, it is true; but it equally ensures its own objects. It does not exact, but dispenses with talent.

When a man creates this power, or new-moulds the state by sage counsels and bold enterprises, it is a different thing from overturn ing it with the levers that are put into his baby hands. In general, however, it may be argued that great transactions and complicated concerns ask more genius to conduct them than smaller ones, for this reason, viz. that the mind must be able either to embrace a greater variety of details in a more extensive range of objects, or must have a greater faculty of generalising, or a greater depth of insight into ruling principles, and so come at true results in that way. Bonaparte knew everything, even to the names of our cadets in the East-India service; but he failed in this, that he did not calculate the resistance which barbarism makes to refinement. He thought that the Russians could not burn Moscow, because the Parisians could not burn Paris. The French think everything must be French. The Cossacks, alas! do not conform to etiquette: the rudeness of the seasons knows no rules of politeness!-Some artists think it a test of genius to paint a large picture, and I grant the truth of this position, if the large picture contains more than a small one. It is not the size of the canvas, but the quantity of truth and nature put into it, that settles the point. It is a mistake, common enough on this subject, to suppose that a miniature is more finished than an oilpicture. The miniature is inferior to the oil-picture only because it is less finished, because it cannot follow nature into so many individual and exact particulars. The proof of which is, that the copy of a good portrait will always make a highly finished min.ature (see for example Mr Bone's enamels), whereas the copy of a good miniature, if enlarged to the size of life, will make but a very sorry portrait. Several of our best artists, who are fond of painting large figures, invert this reasoning. They make the whole figure gigantic, not that they may have room for nature, but for the motion of their brush (as if they were painting the side of a house), regarding the extent of canvas they have to cover as an excuse for their slovenly and hasty manner of getting over it; and thus, in fact, leave their pictures nothing at last but overgrown miniatures, but huge caricatures. It is not necessary in any case (either in a larger or a smaller compass) to go into the details, so as to lose sight of the effect, and decompound the tace

into porous and transparent molecules, in the manner of Denner, who painted what he saw through a magnifying glass. The painter's eye need not be a microscope, but I contend that it should be a looking-glass, bright, clear, lucid. The little in art begins with insignificant parts, with what does not tell in connection with other parts. The true artist will paint not material points, but moral quantities. In a word, wherever there is feeling or expression in a muscle or a vein, there is grandeur and refinement too. I will conclude these remarks with an account of the manner in which the ancient sculptors combined great and little things in such matters. "That the name of Phidias," says Pliny, "is illustrious among all the nations that have heard of the fame of the Olympian Jupiter, no one doubts; but in order that those may know that he is. deservedly praised who have not even seen his works, we shall offer a few arguments, and those of his genius only: nor to this purpose shall we insist on the beauty of the Olympian Jupiter, nor on the magnitude of the Minerva at Athens, though it is twentysix cubits in height (about thirty-five feet), and is made of ivory and gold but we shall refer to the shield, on which the battle of the Amazons is carved on the outer side: on the inside of the same is the fight of the Gods and Giants; and on the sandals, that between the Centaurs and Lapithæ; so well did every part of that work display the powers of the Art. Again, the sculptures on the pedestal he called the birth of Pandora: there are to be seen in number thirty Gods, the figure of Victory being particularly admirable: the learned also admire the figures of the serpent and the brazen sphinx, writhing under the spear. These things are mentioned, in passing, of an artist never enough to be commended, that it may be seen that he showed the same magnificence even in small things."-Pliny's Natural History, Book 36.

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ESSAY XXVII.

On Familiar Style.

It is not easy to write a familiar style. Many people mistake a familiar for a vulgar style, and suppose that to write without affectation is to write at random. On the contrary, there is nothing that requires more precision, and, if I may so say, purity of expression, than the style I am speaking of. It utterly rejects not only all unmeaning pomp, but all low, cant phrases, and loose, unconnected, slipshod allusions. It is not to take the first word that offers, but the best word in common use; it is not to throw words together in any combination we please, but to follow and avail ourselves of the true idiom of the language. To write a genuine familiar or truly English style, is to write as any one would speak in common conversation, who had a thorough command and choice of words, or who could discourse with ease, force, and perspicuity, setting aside all pedantic and oratorical flourishes. Or to give another illustration, to write naturally is the same thing in regard to common conversation, as to read naturally is in regard to common speech. It does not follow that it is an easy thing to give the true accent and inflection to the words you utter, because you do not attempt to rise above the level of ordinary life and colloquial speaking. You do not assume indeed the solemnity of the pulpit, or the tone of stage-declamation: neither are you at liberty to gabble on at a venture, without emphasis or discretion, or to resort to vulgar dialect or clownish pro nunciation. You must steer a middle course. You are tied down to a given and appropriate articulation, which is determined by the habitual associations between sense and sound, and which you can only hit by entering into the author's meaning, as you must find the proper words and style to express yourself by fixing your thoughts on the subject you have to write about. Any one may mouth out a passage with a theatrical cadence, or get upon stilts to tell his thoughts: but to write or speak with

propriety and simplicity is a more difficult task.

easy

Thus it is to affect a pompous style, to use a word twice as big as the thing you want to express: it is not so easy to pitch upon the very word that exactly fits it. Out of eight or ten words equally common, equally intelligible, with nearly equal pretensions, it is a matter of some nicety and discrimination to pick out the very one, the preferableness of which is scarcely perceptible, but decisive. The reason why I object to Dr. Johnson's style is, that there is no discrimination, no selection, no variety in it. He uses none but "tall, opaque words," taken from the " first row of the rubric:" -words with the greatest number of syllables, or Latin phrases with merely English terminations. If a fine style depended on this sort of arbitrary pretension, it would be fair to judge of an author's elegance by the measurement of his words, and the sub. stitution of foreign circumlocutions (with no precise associations) for the mother-tongue.* How simple is it to be dignified without ease, to be pompous without meaning! Surely, it is but a mechanical rule for avoiding what is low to be always pedantic and affected. It is clear you cannot use a vulgar English word, if you never use a common English word at all. A fine tact is shown in adhering to those which are perfectly common, and yet never falling into any expressions which are debased by disgusting circumstances, or which owe their signification and point to technical or professional allusions. A truly natural or familiar style can never be quaint or vulgar, for this reason, that it is of universal force and applicability, and that quaintness and vulgarity arise out of the immediate connection of certain words with coarse and disagreeable, or with confined ideas. The last form what we understand by cant or slang phrases.-To give an ex. ample of what is not very clear in the general statement. should say that the phrase To cut with a knife, or To cut a piece of rood, is perfectly free from vulgarity, because it is perfectly common but to cut an acquaintance is not quite unexceptionable, because it is not perfectly common or intelligible, and has hardly

I

I have heard of such a thing as an author, who makes it a rule never to admit a monosyllable into his vapid verse. Yet the charm and sweetness of Marlow's lines depended often on their being made up almost entirely of monosyllables.

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