An exposition of the Epistle of James, in a series of discoursesT. & T. Clark, 1867 - 440 من الصفحات |
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الصفحة 26
... sinful wavering , this halting between two opinions , this yielding to opposite principles and influences . And this wavering is illustrated and enforced by a strik- ing figure : " For he that wavereth is like a wave of the sea , driven ...
... sinful wavering , this halting between two opinions , this yielding to opposite principles and influences . And this wavering is illustrated and enforced by a strik- ing figure : " For he that wavereth is like a wave of the sea , driven ...
الصفحة 34
... , condemned , owing an infinite debt to Divine justice by reason of our countless sins , and utterly unable to pay a single farthing of the dread amount . We are equally beggared in character 34 POOR AND RICH BELIEVERS .
... , condemned , owing an infinite debt to Divine justice by reason of our countless sins , and utterly unable to pay a single farthing of the dread amount . We are equally beggared in character 34 POOR AND RICH BELIEVERS .
الصفحة 37
... sins , and suffers in consequence . But his gracious state is essentially stable , enduring , immutable . So far from ter- minating , as every other kind of promotion does , with life , it is only then and thus that his reaches its ...
... sins , and suffers in consequence . But his gracious state is essentially stable , enduring , immutable . So far from ter- minating , as every other kind of promotion does , with life , it is only then and thus that his reaches its ...
الصفحة 46
... sin ; it is fitted , whether it is designed or not , to act on the corrupt propensities of our nature , and draw us into forbidden courses . It would not bear the character and serve the purpose of trial were it otherwise . There would ...
... sin ; it is fitted , whether it is designed or not , to act on the corrupt propensities of our nature , and draw us into forbidden courses . It would not bear the character and serve the purpose of trial were it otherwise . There would ...
الصفحة 49
... sin , and be far more concerned about the fruit of trial than the cessation of trial . We are to see the hand of our heavenly Father in all that befalls us , to recognise ever his power , wisdom , faithfulness , and love , to guard ...
... sin , and be far more concerned about the fruit of trial than the cessation of trial . We are to see the hand of our heavenly Father in all that befalls us , to recognise ever his power , wisdom , faithfulness , and love , to guard ...
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Abraham Antinomian apostle appear believers bitter blessed brethren bring brother called character Christ Christian Church condemnation corrupt Council of Trent crown demy 8vo Divine doctrine doers double minded duty earthly effect Epistle Epistle of James eternal evidence evil exercise exhortation faith Father favour feelings fitted fruit give glory God's gospel grace gracious hath heart heaven heavenly Herod Agrippa holy honour influence Israel James Jerusalem Jews judgment kind language Lord Jesus lust manifest Matt matter means ment mercy mother of Jesus nature ness obedience Old Testament ourselves passage passions Paul PENTATEUCH perfect perfect law persons poor possession prayer principles proceed profession racter Rahab receive regard religion respect rich righteousness salvation Saviour Scripture shew sinners sins son of Zebedee soul speak spirit spoken stand temptation Testament thing thou tion tongue trials truth unto verse whole wisdom word
مقاطع مشهورة
الصفحة 370 - Is any sick among you ? let him call for the elders of the church ; and let them pray over him, anointing him with oil in the name of the Lord : and the prayer of faith shall save the sick, and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him.
الصفحة 134 - And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
الصفحة 211 - Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus
الصفحة 211 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
الصفحة 152 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
الصفحة 126 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
الصفحة 318 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
الصفحة 141 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, "Sit thou here in a good place;" and say to the poor, "Stand thou there, or sit here under my footstool:" are ye not then partial in yourselves, and are become judges of evil thoughts?
الصفحة 362 - And the angel of the Lord called unto Abraham out of heaven the second time, and said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son...
الصفحة 146 - If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad...