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1 SCENE II.-Weather-bitten conduit." THE old stone conduits were in Shakspere's time very numerous in London, and allusions to them are frequent in the dramatists. We give a representation of the "Little Conduit" in Westcheap, built in 1442.

2 SCENE III. "The ruddiness upon her lip is wet." We have shown in a note to the Two Gentlemen of Verona that the words statue and picture were often used without distinction. In the passage before us we have the mention of "oily painting;"

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and the clown talks of going to see the queen's picture." But it is clear from other passages that a statue, in the modern sense of the word, was intended. Leontes says,

"Does not the stone rebuke me

For being more stone than it?"

It is clear, therefore, from all the context, that the statue must have been painted. Sir Henry Wotton calls this practice an English barbarism; but it is well known that the ancients had painted statues. The mention of Julio Romano is generally desig nated as a strange absurdity." We have touched upon this in the Introductory Notice.

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THIS comedy stands the first in the folio collection of 1623, in which edition it was originally printed. In the entry upon the Stationers' registers of November the 8th, 1623, claiming for Blount and Jaggard such plays of Shakspere as were not formerly entered to other men, it also is the first in order. The original text is printed with singular correctness; and if, with the exception of one or two obvious typographical errors, it had continued to be reprinted without any change, the world would have possessed a copy with the mint-mark of the poet upon it, instead of the clipped and scoured impression that bears the name of Steevens. Fortunately, however, in consequence of this remarkable correctness of the original, the commentators have been unable to do much in the way of what they call emendation; but what they have done is done as badly as possible.

Until within the last year or so the general opinion of the readers of Shakspere had settled into the belief that The Tempest was the last of his works. We are inclined to think that this belief was rather a matter of feeling than of judgment. Mr. Campbell has put the feeling very elegantly: "The Tempest has a sort of sacredness as the last work of a mighty workman. Shakspeare, as if conscious that it would be his last, and as if inspired to typify himself, has made his hero a natural, a dignified, and benevolent magician, who could conjure up spirits from the vasty deep, and command supernatural agency by the most seemingly natural and simple means. And this final play of our poet has magic indeed; for, what can be simpler in language than the courtship of Ferdinand and Miranda, and yet what can be more magical than the sympathy with which it

subdues us? Here Shakspere himself is Prospero, or rather the superior genius who commands both Prospero and Ariel. But the time was approaching when the potent sorcerer was to break his staff, and to bury it fathoms in the ocean,

Deeper than did ever plummet sound.'

That staff has never been, and never will be, recovered." But this feeling, pretty and fanciful as it is, is certainly somewhat deceptive. It is not borne out by the internal evidence of the play itself. Shakspere never could have contemplated, in health and intellectual vigour, any abandonment of that occupation which constituted his happiness and glory. We have no doubt that he wrote on till the hour of his last illness. His later plays are unquestionably those in which the mighty intellect is more tasked than the unbounded fancy. His later plays, as we believe, present the philosophical and historical aspect of human affairs rather than the passionate and the imaginative. The Roman historical plays are, as it appears to us, at the end of his career, as the English historical plays are at the beginning. Nothing can be more different than the principle of art upon which the Henry VI. and the Antony and Cleopatra are constructed. The Roman plays denote, we think, the growth of an intellect during five-and-twenty years. The Tempest does not present the characteristics of the latest plays. It has the playfulness and beauty of the comedies, mingled with the higher notes of passionate and solemn thought which distinguish the great tragedies. It is essentially, too, written wholly with reference to the stage, at a period when an Ariel could be presented to an imaginative audience without the prosaic encumbrance of wings. The later plays, such as Troilus and Cressida, and the three Roman subjects, are certainly written without any very strong regard to dramatic effect. They are noble acting plays, especially Julius Cæsar and Coriolanus; but even in these the poet appears to have poured himself forth with a philosophical mastery of the great principles by which men are held in the social state, without being very solicitous as to the favourable reception of his opinions by the mixed audiences of the days of James I. The Antony and Cleopatra is still more remarkable for its surpassing historical truth-not the mere truth of chronological exactness, but that truth which is evolved out of the power of making the past present and real, through the marvellous felicity of knowing and representing how individuals and masses of mon must have acted under circumstances which are only assimilated to the circumstances of modern times by the fact that all the great principles and motives of human action are essentially the same in every age and in every condition of civilization. The plays that we have mentioned must have been the result of very profound thought and very accurate investigation. The characters of the Troilus and Cressida are purposely Gothicised. An episode of "the tale of Troy divine" is seized upon, to be divested of its romantic attributes, and to be presented with all the bold colouring of a master regardless of minute proprieties of costume, but producing the most powerful and harmonious effect through the universal truth of his delineations. On the contrary, the Roman plays are perfect in costume. We do not believe that there are any productions of the human mind in existence, ancient or modern, which can give us so complete a notion of what Roman life was under its great general aspects. This was the effect, not only of his instinctive wisdom, but of that leisure for profound inquiry and extensive investigation which Shakspere possessed in the latter years of his life. We cannot bring ourselves to believe that The Tempest belonged to this very late period. Ulrici has said "The Tempest is the completing companion-piece of the Winter's Tale and A Midsummer Night's Dream." The Midsummer Nights Dream was printed in 1600;-it was probably written some five or six years previous. The Winter's Tale, we know, was acted in 1611, and it is conjectured that it was then first acted. Of this, however, we have no evidence. Comparing the style and rhythm of The Tempest with the Winter's Tale, we have little difficulty in believing that the Winter's Tale is the later play. But, on the other hand, we are not disposed to separate them by any very wide interval; more especially we cannot agree with Mr. Hunter, who has brought his great stores of learning to an investigation of all the points connected with The Tempest, that this play, "instead of being the latest work of this great master, is in reality one of the earliest, nearly the first in time, as the first in place, of the dramas which are wholly his." The difficulty of settling the chronology of some of Shaksperc's plays by internal evidence is very much increased by the circumstance that some of them must be regarded as early performances, that have come down to us with the large additions and corrections of maturer years. For example: Pericles was, it is believed by Mr. Collier, produced as a novelty in

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