ما يقوله الناس - كتابة مراجعة
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already ancient Anglo-Saxon appeared beautiful become beginning belong called celebrated century changes character chiefly church classical close common composition critical described distinguished drama earliest early ecclesiastical effect eloquence England English especially expression fact fancy feeling followed force French genius give given hand imagination important influence interesting Italy John kind king knowledge known language later Latin learned less light literary literature living manner means merit middle mind moral narrative nature never Note opinions original passages passed perhaps period philosophy pieces poems poet poetical poetry possessed present probably prose reason received reflection regard reign relations religious remarkable romances Saxon Scottish sentiment spirit story style success taste things thinking thought tion tongue translation truth verse whole writers written
الصفحة 344 - In all my wanderings round this world of care, In all my griefs — and God has given my share — I still had hopes, my latest hours to crown, Amidst these humble bowers to lay me down; To husband out life's taper at the close, And keep the flame from wasting by repose...
الصفحة 74 - Or call up him that left half told The story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That owned the virtuous Ring and Glass, And of the wondrous Horse of Brass, On which the Tartar King did ride; And if aught else great Bards beside, In sage and solemn tunes have sung, Of Tourneys and of Trophies hung; Of Forests, and enchantments drear, Wh'ere more is meant than meets the ear.
الصفحة 272 - In me thou see'st the twilight of such day As after sunset fadeth in the west; Which by and by black night doth take away, Death's second self, that seals up all in rest. In me thou see'st the glowing of such fire, That on the ashes of his youth doth lie, As the death-bed whereon it must expire Consum'd with that which it was nourish'd by.
الصفحة 271 - That time of year thou mayst in me behold When yellow leaves, or none, or few, do hang Upon those boughs which shake against the cold, Bare ruin'd choirs, where late the sweet birds sang. In me thou see'st the twilight of such day As after sunset fadeth in the west; Which by and by black night doth take away, Death's second self, that seals up all in rest.
الصفحة 330 - Ambition this shall tempt to rise, Then whirl the wretch from high, To bitter Scorn a sacrifice, And grinning Infamy. The stings of Falsehood those shall try And hard Unkindness...
الصفحة 232 - ... nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men.
الصفحة 237 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
الصفحة 346 - Oh, how canst thou renounce the boundless store Of charms which Nature to her votary yields ! The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields ; All that the genial ray of morning gilds, And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of Heaven, Oh, how canst thou renounce, and hope to be forgiven ! X.
الصفحة 344 - ... bowers to lay me down ; To husband out life's taper at the close. And keep the flame from wasting by repose. I still had hopes, for pride attends us still, Amidst the swains to show my...
الصفحة 210 - ... faintness begin to stand and to rest himself; if the moon should wander from her beaten way, the times and seasons of the year blend themselves by disordered and confused mixture, the winds breathe out their last gasp, the clouds yield no rain, the earth be defeated of heavenly influence, the fruits of the earth pine away as children at the withered breasts of their mother no longer able to yield them relief; what would become of man himself, whom these things now do all serve ? See we not plainly...