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remission of sins, those who confessed their sins, Mark 1. and Luke 3.' But our Lord Jesus Christ also commanded his disciples to teach all nations, and then to baptise them, in the name of the Father, and of the Son, and of the Holy Ghost, Mat. 28. Mark 16. Adding this promise: " He that believeth and is baptised shall be saved.” According to which rule, the Apostles, as appeareth from Acts 2, 10, and 16, baptised none who were of years of discretion, but such who made confession of their faith and repentance; therefore it is not lawful now-a-days, to baptise any other adult persons, than such as have been taught the mysteries of holy baptism, by the preaching of the gospel, and are able to give an account of their faith by the confession of the mouth. Since therefore you N. are also desirous of holy baptism, to the end, it may be to you a seal of your ingrafting into the church of God, that it may appear that you do not only receive the christian religion, in which you have been privately instructed by us and of which also you have made confession before us ; but that you (through the grace of God) intend and purpose to lead a life according to the same; you are sincerely to give answer before God and his church; First: Dost thou believe in the only true God, distinct in three persons, Father, Son and Holy Ghost, who hath made Heaven and earth, and all that in them is, of nothing, and still maintains and governs them, insomuch that nothing comes to pass, either in heaven or on earth, without his divine will ? Answer.

Secondly. Dost thou believe that thou art conceived and horn in sin, and therefore art a child of wrath by nature, wholly incapable of doing any good, and prone to all evil; and that thou hast frequently, both in thought, word and deed, transgressed the commandments of the Lord: and whether thou art heartily sorry for these sins ?

Answer. Yes.

Thirdly. Dost thou believe that Christ, who is the true and eternal God, and very man, who took his human nature on him out of the flesh and blood of the Virgin Mary, is given thee of God, to be thy Saviour, and that thou dost receive by this faith, remission of sins in his blood, and that thou art made by the power of the Holy Ghost, a member of Jesus Christ and his church? Ansjuer.

Fourthly. Dost thou assent to all the articles of the christian religion, as they are taught here, in this christian church, according to the word of God; and purpose sted

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fastly to continue in the same doctrine to the end of thy life; and also dost thou reject all heresies and schisms, repugnant to this doctrine, and promise to persevere in the communion of our christian church, not only in the hearing of the word, but also in the use of the Lord's Supper? Ansiver. Yes.

Fifthly Hast thou taken a firm resolution always to lead a christian life ; to forsake the world and its evil lusts, as is becoming the members of Christ and his church; and to submit thyself to all christian admonitions ?

Answer. Yes.

The good and great God mercifully grant his grace and blessing to this your purpose, through Jesus Christ. Amen.

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THE FORM
FOR THE ADMINISTRATION OF THE LORD'S SUPPER.
DELOVED in the Lord Jesus Christ, attend to the

words of the institution of the holy supper of our Lord Jesus Christ, as they are delivered by the holy Apostle Paul, 1 Cor. xi. 23-30.

“For I have received of the Lord, that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread; and when he had given thanks, he brake it, and said, take, eat; this is my body, whieh is broken for you, this do in remembrance of

And after the same manner also, he took the cup, when he had supped, saying, this cup is the new testament in my blood; this do ye, as oft as ye drink it in remembrance of me: for as oft as ye eat this bread, and drink this cup, ye do show the Lord's death till he coine. Wherefore, whosoever shall eat this bread, and drink this cup, of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup; for he that eateth and drinketh unworthily, eateth and drinketh * damnation to himself, not discerning the Lord's body.”—That we may now celebrate the supper of the Lord to our comfort, it is above all things necessary,

FIRør. Rightly to examine ourselves.

SECONDLY. To direct it to that end, for which Christ hath ordained and instituted the same, namely, to his remembrance. The true examination of ourselves, consists of these three parts.

* Gr.-xgiga-D.-Oordeel-E.--Judgment, condemnation.

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First. That every one consider by himself, his sins and the curse due to him for them, to the end that he may abhor and humble hiinself before God: considering that the wrath of God against- sin is so great, that (rather than it should go unpunished) he hath punished the same in his beloved Son Jesus Christ, with the bitter and shameful death of the cross.

Seconilly. That every one examine his own heart, whether he doth believe this faithful promise of God, that all his sins are forgiven him, only for the sake of the passion and death of Jesus Christ, and that the perfect righteousness of Christ is imputed and freely given him as his own, yea, so perfectly, as if he had satisöied in his own person for all his sins, and fullilled all righteousness.

Thirdly. That every one examine his own conscience, whether he purposeth henceforth to show true thankfulness to God in his whole life, and to walk uprightly before him; as also, whether he hath laid aside unfeignedly all enmity, hatred, and envy, and doth firmly resolve henceforward to walk in true love and peace with his neighbour.

All those then, who are thus disposed, God will certainly receive in mercy, and count them worthy partakers of the table of his Son Jesus Christ. On the contrary, those who do not feel this testimony in their hearts, eat and drink judgment to themselves.

Therefore, we also, according to the command of Christ and the apostle Paul, admonish all those who are defiled with the following sins, to keep themselves from the table of the Lord, and declare to them that they have no part of the kingdom of Christ; such as all idolaters, all those who invoke deceased saints, angels, or other creatures; all those who worship images; all enchanters, diviners, charmers, and those who confide in such enchantments; all despisers of God and his word, and of the holy sacraments ; all blasphemers; all those who are given to raise discord, sects and mutiny in church or state; all perjured persons ; all those who are disobedient to their parents and superiors; all murderers, contentious persons, and those who live in hiatred and envy against their neighbours; all adulterers, whoremongers, drunkards, thieves, usurers, robbers, gamesters, covetous, and all who lead offensive lives.

All these, while they continue in such sing, shall abstain froin this meat, (which Christ haih ordained only for the faithful) lest their judgment and condemnation be made the bcavier. But this is not designed (dearly beloved brethren

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and sisters in the Lord) to deject the contrite hearts of the faithful, as if none might come to the supper of the Lord, but those who are without sin: for we do not come to this supper, to testify thereby that we are perfect and righteous in ourselves; but on the contrary, considering that we seek our life out of ourselves in Jesus Christ, we acknowledge that we lie in the midst of death: therefore, notwithstanding we feel many infirmities and miseries in ourselves, as namely, that we have not perfect faith, and that we do not give ourselves to serve God with that zeal as we are bound, but have daily to strive with the weakness of our faith, and the evil lusts of our flesh; yet, since we are (by the grace of the Holy Ghost) sorry for these weaknesses, and earnestly desirous to fight against our unbelief, and to live according to all the commandments of God: therefore we rest assured that no sin or infirmity, which still remaineth against our will, in us, can hinder us from being received of God in mercy, and from being made worthy partakers of this heavenly meat and drink.

Let us now also consider, to what end the Lord hath instituted his supper, namely, that we do it in remembrance of him. Now after this manner are we to remember him by it.

First. That we are confidently persuaded in our hearts, that our Lord Jesus Christ (according to the promises made to our forefathers in the old testament) was sent of the Father into the world: that he assumed our flesh and blood; that he bore for us the wrath of God (under which we should have perished everlastingly) from the beginning of his incarnation, to the end of his life upon earth; and that he hath fulfilled, for us, all obedience to the divine law, and righteousness: especially, when the weight of our sins and the wrath of God pressed out of him the bloody sweat in the garden, where he was bound that we might be freed froin our sins: that he afterwards suffered innumerable reproaches, that we might never be confounded. That he was innocently condemạed to death, that we might be acquitted at the judgment-seat of God: yea, that he suffered his blessed body to be nailed on the cross-that he might fix thereon the hand-writing of our sins; and hath also taken upon hiinsell the curse due to us, that he might bill us with his blessings; and hath humbled himself upto the deepest reproach and pains of hell, both in body and soul, on the tree of the cross, when he cried out with a loud voice, my God, my God! why hast thou forsaken me? That we might be accepted of God, and never be forsakeu

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of him : and finally confirmed with his death and shedding of his blood, the new and eternal testament, that covenant of grace and reconciliation, when he said, it is finished.

And, that we might firmly believe that we belong to this covenant of grace, the Lord Jesus Christ, in his last supper, took bread, and when he had given thanks, he brake it, and gave it to his disciples, and said, Take, eat, this is my body which is broken for you, this do in remembrance of me; in like manner also after supper he took the cup, gave thanks and said, Drink ye all of it; this cup is the new testament in my blood, which is shed for you and for many, for the remission of sins; this do ye as often as ye drink it in remembrance of me: that is, as often as ye eat of this bread and drink of this cup, you sliall thereby as by a sure remembrance and pledge, be admonishes and assured of this my hearty love and faithfulness towards you; that, whereas you should otherwise have suffered eternal death, I have given my body to the death of the cross, and shed my blood for you; and as certainly feed and nourish your hungry and thirsty soul with my crucified body, and shed blood, to everlasting life, as this bread is broken before your eyes, and this cup is given to you, and you eat and drink the same with your mouth, in remembrance of me.

From this institution of the holy supper of our Lord Jesus Christ, we see that he directs our faith and trust to his perfect sacrifice (once offered on the cross) as to the only ground and foundation of our salvation, wherein he is hecome to our hungry and thirsty souls, the true meat and drink of life eternal. For by his death he hath taken away the cause of our eternal death and misery, namely, sin: and obtained for us the quickening spirit, that we by the same (which dwelleth in Christ as in the head, and in us as his members) might bave true communion with him, and be made partakers of all his blessings, of life eternal, righteousness and glory.

Besides, that we by the same spirit may also be united as members of one body in true brotherly love, as the holy apostle saith, For we, being many, are onc bread and one boy : for we are all partakers of that onc bread. For as out of many grains one meal is ground, and one bread baked, and out of many berries being pressed together, one wine floweth, and mixeth itself together; so shall we all, who lay a true faith are ingrafted into Christ, be altogether one

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