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PUBLISHED BY THE AUTHOR,
And Sold by J. Johnson, 72, St. Paul's Church-yard ; W. VIDLER,
187, High-Holborn, London ; and J. WASHBOURN, Gloucester, 1. A Defence of the DissONance of the Four Evan
GELists, in reply to the Objections of Dr. Priestley and the Rev. Mr. Simpson; in a Letter to Dr. Priestley's
Young Man, with a Postscript. Price 2s. 2. Arguments against and for the SABBATICAL OB
SERVANce of SUNDAY; together with a Letter to the
Rev. Dr. Priestley. Price 2s. 6d. 3. REFLECTIONS upon the State of Religion in CHRIS
TENDOM; containing a full and regular, though concise, Explanation of the Apocalypse, or Book of Reve
lation. Price 2s. 6d. 4. SECOND THOUGHTS on the TRINITY, recommended to
the Bishop of Gloucester. Price Is. 6d.
"] IN N both the general spirit and particular
precepts of the religion of Jesus Christ; there is something so amiable, so obviously conducing to the diminution of misery, and the diffusion of comfort and happiness amongst mankind, that, it may reasonably be presumed, no man duly acquainted with that beautiful, that perfect system of morality, can be:so unfeeling for the concerns of his fellow-creatures, and so little a real friend to bimself, as not to wish the truth of the Gospel Tevelation could be so satisfactorily demonstrated, as ito convince the minds of men of all degrees and stations, and induce them, not mércly to profess to receive it, for that alone can answer no desirable purpose, but' conscientiously to make it the rule of their lives and conduct at all times, and on all occasions, both in public and in private. To accomplish this, it is, in the first place, absolutely neoessary; that its celestial origin and authenticity should be fully and clçarly ascertained, and no just
cause left for doubt and uncertainty about it; for the least room for doubting in such a case, throws so considerable a weight into the scale of immediate self-interest, and our natural appetites and infirmities, as renders it next to impossible that its precepts should have any valuable efficacy upon him who doubts; notwithstanding all the prudential suggestions of modern preachers, that he who walketh religiously, walketh surely; and that the truest wisdom is to act upon the supposition of the truth of the Christian Revelation. Men sometimes act upon uncertain, dubious prospects, in the trifling concerns of the present life; but the views of futurity, opened to us by revelation, are too vast, too important for the calculation of chances, or the principles of commercial speculation : if they are not indisputably certain, they are nothing.
The Apostles and primitive Christians acted under a full conviction of the infallible certainty of the doctrines which they believed and taught. And if satisfactory proofs of the truth and divine authority of the Gospel, and a complete knowledge and understanding of its intent and doctrines, be really attainable to the ordinary faculties of the human mind, and easy to be comprehended by children and
the most illiterate of the people, it is then like what it was represented to be when it was first preached to the unlearned and the poor; worthy of the impartial benevolence of the common father of the human race; and fit to be an universal rule of life, and source of religious information, to every rational individual of all the nations of the earth. If, on the contrary, its own truth, and the authenticity of the scriptures which teach it, rest solely upon the plurality of the voices of corrupt and erring men, of no authority from heaven, and supported only by the power of earthly magistrates; if its most important, because its fundamental, doctrines are to be interpreted only by the critical sagacity of the learned, respecting the meaning of a few controverted words or sentences of Greek or Hebrew, it is then involved in endless doubt and uncer tainty; is totally unlike the Gospel preached originally by Jesus and his Apostles ; absolutely useless, because unintelligible, to the great bulk of mankind; and, in every way, unbecoming that eternal fountain of wisdom and intelligence from which it is said to be derived.
Under this dilemma, thinking the certainty of either the truth or falsehood of a revelation of the will of God to be of the highest importance, the Author of the following disquisition, at once to satisfy his own mind, and to qualify himself for a faithful and beneficial performance of the duties of the Christian ministry, for which he had been educated, many years ago determined to study the scriptures diligently, with no other illustration than what they reflect upon each other; and more especially those prophetic parts of them which, if duly fulfilled, must afford the strongest and most convincing evidence of the divine authority of the revelation itself; and almost necessarily lead to a right understanding of the nature of that religious Covenant to which they bear a supernatural attestation. 1. He had remarked, indeed, that amongst its professional teachers, all the ablest advocates
for the truth and divine authority of the Gospel, as if they knew of no certain, demonstrative proof which could be adduced in a case of so much importance, seemed to content themselves, and expect their readers should be satisfied, with an accumulation of probable arguments in its favour. And the Author has even been told, that the case admits of ng other kind of proof. He is happy, however, to have learned, from the only in