And get themselves a name; lest far dispers❜d In foreign lands their memory be lost, Regardless whether good or evil fame. But God, who oft descends to visit men Unseen, and through their habitations walks To mark their doings, them beholding soon, Comes down to see their city, ere the tow'r Obstruct Heav'n-tow'rs, and in derision sets Upon their tongues a various sp'rit, to raze Quite out their native language, and instead To sow a jangling noise of words unknown. Forthwith a hideous gabble rises loud Among the builders, each to other calls
Not understood, till hoarse, and all in rage,
As mock'd they storm; great laughter was in Heav'n, And looking down to see the hubbub strange, And hear the din; thus was the building left Ridiculous, and the work Confusion nam'd. Whereto thus Adam fatherly displeas'd:
O execrable son, so to aspire
Above his brethren, to himself assuming Authority usurp'd from God not giv❜n: He gave us only over beast, fish, fowl, Dominion absolute: that right we hold By his donation: but man over men He made not lord; such title to himself Reserving, human left from humaa free. But this usurper his incroachment proud Stays not on man; to God his tow'r intends Siege and defiance. Wretched man! what food Will he convey up thither to sustain
Himself and his rash army, where thin air Above the clouds will pine his entrails gross, And famish him of breath, if not of bread?
To whom thus Michael: Justly thou abhorr'st That son, who on the quiet state of men Such trouble brought, affecting to subdue Rational liberty; yet known withal,
Since thy original lapse, true liberty
Is lost, which always with right reason dwells Twinn'd, and from her hath no dividual being:
Reason in man obscur'd, or not obey'd, Immediately inordinate desires
And upstart passions catch the government From reason, and to servitude reduce,
Man till then free. Therefore, since he permits Within himself unworthy pow'rs to reign Over free reason, God, in judgment just, Subjects him from without to violent lords; Who oft as undeservedly inthral
His outward freedom: tyranny must be, Though to the tyrant thereby no excuse. Yet sometimes nations will decline so low From virtue, which is reason, that no wrong, But justice, and some fatal curse annex'd, Deprives them of their outward liberty, Their inward lost: witness th' irreverent son Of him who built the ark, who, for the shame Done to his father, heard this heavy curse, Servant of servants, on his vicious race. Thus will this latter, as the former world, Still tend from bad to worse, till God at last, Wearied with their iniquities, withdraw His presence from among them, and avert His holy eyes, resolving from thenceforth To leave them to their own polluted ways; And one peculiar nation to select. From all the rest, of whom to be invok'd, A nation from one faithful man to spring: Him on this side Euphrates yet residing: Bred up in idol worship: O that men
(Canst thou believe?) should be so stupid grown, While yet the patriarch liv'd, who scap'd the flood, As to forsake the living God, and fall
To worship their own work in wood and stone For gods! yet him God the inost High vouchsafes To call by vision from his father's house,
His kindred and false gods, into a land
Which he will show him, and from him will raise A mighty nation, and upon him show'r
His benediction so, that in his seed
All nations shall be bless'd; he straight obeys,
Not knowing to what land, yet firm believes. I see him, but thou canst not, with what faith He leaves his gods, his friends, and native soil, Ur of Chaldea, passing now the ford
To Haran, after him a cumb'rous traîn Of herds and flocks, and numerous servitude; Not wand'ring poor, but trusting all his wealth With God, who call'd him in a land unknown. Canaan he now attains; I see his tents
Pitch'd about sechem, and the neighb'ring plain Of Moreh; théré by promise he receives Gift to his progeny of all that land,
From Hamath northward to the desart south, (Things by their names I call, though yet unnam’d) From Hermon east to the great western sea; Mount Hermon, yonder sea, each place behold In prospect, as I point them; on the shore Mount Carmel; here the double-founted stream, Jordan, true limit eastward; but his sons Shall dwell to Senir, that long ridge of hills. This ponder, that all nations of the earth Shall in his seed be blessed by that seed Is meant thy great deliverer, who shall bruise The serpent's head; whereof to thee anon Plainlier shall be reveal'd. This patriarch bless'd, Whom faithful Abraham due time shall call, A son, and of his son a grandchild leaves, Like him in faith, in wisdom, and renown.
The grandchild, with twelve sons increas❜d, departs From Canaan, to a land hereafter call'd Egypt, divided by the river Nile:
See where it flows, disgorging at sev'n mouths Into the sea. To sojourn in that land
He comes, invited by a younger son In time of dearth; a son, whose worthy deeds Raise him to be the second in that realm Of Pharaoh: there he dies and leaves his race Growing into a nation, and now grown Suspected to a sequent king who seeks
To stop their overgrowth, as inmate guests
Too numerous; whence of guests be makes them
Inhospitably, and kills their infant-males; Till by two brethren (those two brethren call Moses and Aaron) sent from God to claim His people from inthralment, they return With glory and spoil back to their promis'd land. But first the lawless tyrant, who denies
To know their God, or message to regard, Must be compell'd by signs and judgments dire; To blood unshed the rivers must be turn'd; Frogs, lice, and flies, must all his palace fill With loath'd intrusion, and fill all the land; His cattle must of rot and murrain die; Botches and blains must all his flesh imboss, And all his people; thunder mix'd with hail, Hail mix'd with fire, must rend th' Egyptian sky, And wheel on th' earth, devouring where it rolls; What it devours not, herb, or fruit, or grain, A darksome cloud of locusts swarming down Must eat, and on the ground leave nothing green; Darkness must overshadow all his bounds, Palpable darkness, and blot out three days; Last, with one midnight-stroke, all the first-born Of Egypt must lie dead. Thus with ten wounds The river dragon tam'd at length submits To let his sojourners depart, and oft
Humbles his stubborn heart; but still as ice More harden'd after thaw, till in his rage Pursuing whom he late dismiss'd, the sea Swallows him with his host; but them lets pass As on dry land between two crystal walls, Aw'd by the rod of Moses so to stand Divided, till his rescu'd gain their shore;
Such wond'rous pow'r God to his saints will lend, Though present in his Angel, who shall go Before them in a cloud and pillar of fire, By day a cloud, by night a pillar of fire, To guide them in their journey, and remove Behind them, while th' obdurate king pursues: All night he will pursue; but his approach Darkness defends between till morning watch; Then through the fiery pillar and the cloud
God looking forth will trouble all his host,
And craze their chariot-wheels; when by command Moses once more his potent rod extends Over the sea; the sea his rod obeys;
On their embattled ranks the waves return, And overwhelm their war. The race elect, Safe towards Canaan from the shore advance Through the wild desart, not the readiest way, Lest ent'ring on the Canaanite alarm'd, War terrify them inexpert, and fear Return them back to Egypt, chusing rather Inglorious life with servitude; for life
To noble and ignoble is more sweet Untrain'd in arms, where rashness leads not on. This also shall they gain by their delay
In the wide wilderness; there they shall found Their government, and their great senate chuse Through the twelve tribes, the rule of law ordain'd. God from the mount of Sinai, whose grey top Shall tremble, he descending, will himself In thunder, lightning, and loud trumpet's sound, Ordain them laws; part such as appertain To civil justice, part religious rites
Of sacrifice, informing them, by types And shadows, of that destin'd seed to bruise The serpent, by what means he shall achieve Mankind's deliverance. But the voice of God To mortal ear is dreadful; they beseech That Moses might report to them his will, And terror cease; he grants what they besought, Instructed that to God is no access
Without mediator, whose high office now Moses in figure bears, to introduce
One greater, of whose day he shall foretel, And all the prophets in their age the times
great Messiah shall sing. Thus laws and rites Establish'd, such delight hath God in men Obedient to his will, that he vouchsafes Among them to set up his tabernacle, The holy One with mortal men to dwell. By his prescript a santuary is fram'd
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