Paradise lost, a poem. With the life of the author [by E. Fenton]. |
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الصفحة 59
Man hath offended the majesty of God by aspiring to Godhead ; and therefore ,
with all his progeny , devoted to death , must die , unless some one can be found
sufficient to answer for his offence , and undergo his punishment . The Son of
God ...
Man hath offended the majesty of God by aspiring to Godhead ; and therefore ,
with all his progeny , devoted to death , must die , unless some one can be found
sufficient to answer for his offence , and undergo his punishment . The Son of
God ...
الصفحة 66
Behold me then ; me for him , life for life I offer ; on me let thine anger fall ;
Account me man ; I for his sake will leave Thy bosom , and this glory next to thee
Freely put off , and for him lastly die Well pleas ' d : on me let Death wreak all his
rage ...
Behold me then ; me for him , life for life I offer ; on me let thine anger fall ;
Account me man ; I for his sake will leave Thy bosom , and this glory next to thee
Freely put off , and for him lastly die Well pleas ' d : on me let Death wreak all his
rage ...
الصفحة 79
... but with resolution to work their fall ; overhears their discourse , thence gathers
that the tree of knowledge was forbidden them to eat of , under penalty of death ,
and thereon intends to found his tomptation , by seducing them to transgress ...
... but with resolution to work their fall ; overhears their discourse , thence gathers
that the tree of knowledge was forbidden them to eat of , under penalty of death ,
and thereon intends to found his tomptation , by seducing them to transgress ...
الصفحة 220
Sin and Death sitting till then at the gates of Hell , by wonderous sympathy feeling
the success of Satan in this new world , and the sin by man there committed ,
resolve to sit no longer confined in Hell , but to follow Satan , their sire , up to the
...
Sin and Death sitting till then at the gates of Hell , by wonderous sympathy feeling
the success of Satan in this new world , and the sin by man there committed ,
resolve to sit no longer confined in Hell , but to follow Satan , their sire , up to the
...
الصفحة 241
Why am I mock ' d with death , and lengthen ' d out To deathless pain ? how
gladly would I meet Mortality my sentence , and be earth Insensible ? how glad
would lay me down , As in my mother ' s lap ? there I should rest And sleep
secure ...
Why am I mock ' d with death , and lengthen ' d out To deathless pain ? how
gladly would I meet Mortality my sentence , and be earth Insensible ? how glad
would lay me down , As in my mother ' s lap ? there I should rest And sleep
secure ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adam Angel arms beast behold bliss bounds bright bring cloud created creatures dark death deep delight divine doubt dreadful dwell earth equal eternal evil eyes fair faith fall Father fear fell field fire fruit gates glory gods grace hand happy hast hath head heard heart heav'n heav'nly hell hill hope human King land leave less light live look lost mankind mind morn nature never night once pain Paradise peace perhaps pow'r pure reason receive reply'd rest rise round Satan seat seek seem'd serpent shape side sight sons soon sound spake spirits stand stars stood sweet taste thee thence things thou thoughts throne till tree virtue voice whence wide winds wings
مقاطع مشهورة
الصفحة 240 - O! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine; Or find some other way to generate Mankind?
الصفحة 45 - Their song was partial, but the harmony (What could it less when spirits immortal sing?) Suspended Hell, and took with ravishment The thronging audience.
الصفحة 61 - And wisdom at one entrance quite shut out. So much the rather thou celestial Light Shine inward, and the mind through all her powers Irradiate, there plant eyes, all 'mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
الصفحة 253 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise? thus leave Thee, native soil, these happy walks and shades, Fit haunt of gods? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
الصفحة 204 - Stood in himself collected, while each part, Motion, each act won audience ere the tongue...
الصفحة 60 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
الصفحة 187 - I now must change Those notes to tragic ; foul distrust, and breach Disloyal on the part of Man, revolt And disobedience : on the part of Heaven Now alienated, distance and distaste, Anger and just rebuke, and judgment given, That brought into this world a world of woe.
الصفحة 282 - New Heavens, new Earth, ages of endless date, Founded in righteousness, and peace, and love; To bring forth fruits, joy and eternal bliss.
الصفحة 111 - Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
الصفحة 215 - The fig-tree ; not that kind for fruit renown'd, But such as at this day, to Indians known, In Malabar or Decan spreads her arms Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade High over-arch'd, and echoing walks between...