Paradise lost, a poem. With the life of the author [by E. Fenton]. |
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الصفحة 27
... trodden gold , Then ought divine or holy else enjoy ' d In vision beatific : by him
first Men also , and by his suggestion taught , Ransack ' d the centre , and with
impious hands Rified the bowels of their mother earth For treasures better hid .
... trodden gold , Then ought divine or holy else enjoy ' d In vision beatific : by him
first Men also , and by his suggestion taught , Ransack ' d the centre , and with
impious hands Rified the bowels of their mother earth For treasures better hid .
الصفحة 59
The Son of God renders praises to his Father for the manifestation of his gracious
purpose towards man ; but God again declares , that grace cannot be extended
towards man without the satisfaction of divine justice . Man hath offended the ...
The Son of God renders praises to his Father for the manifestation of his gracious
purpose towards man ; but God again declares , that grace cannot be extended
towards man without the satisfaction of divine justice . Man hath offended the ...
الصفحة 113
... angelic quires , On each hand parting , to his speed gave way Through all th '
empyreal road ; till at the gate Of heav ' n arriv ' d , the gate self open ' d wide On
golden hinges turning , as by work Divine the sov ' reign Architect had fram ' d .
... angelic quires , On each hand parting , to his speed gave way Through all th '
empyreal road ; till at the gate Of heav ' n arriv ' d , the gate self open ' d wide On
golden hinges turning , as by work Divine the sov ' reign Architect had fram ' d .
الصفحة 127
Thus far his bold discourse without controul Had audience ; when among the
Seraphiin Abdiel , than whom none with more zeal ador ' d The Deity , and divine
commands obey ' d , Stood up , and in a flame of zeal severe The current of his
fury ...
Thus far his bold discourse without controul Had audience ; when among the
Seraphiin Abdiel , than whom none with more zeal ador ' d The Deity , and divine
commands obey ' d , Stood up , and in a flame of zeal severe The current of his
fury ...
الصفحة 154
DESCEND from Heav ' n , Urania , by that name If righuy thou art call ? d , whose
voice divine Following , above thi ' Olympian hill I soar , Above the flight of
Pegascan wing . The meaning , not the name , I call : for thou Nor of the Muses
nime ...
DESCEND from Heav ' n , Urania , by that name If righuy thou art call ? d , whose
voice divine Following , above thi ' Olympian hill I soar , Above the flight of
Pegascan wing . The meaning , not the name , I call : for thou Nor of the Muses
nime ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adam Angel arms beast behold bliss bounds bright bring cloud created creatures dark death deep delight divine doubt dreadful dwell earth equal eternal evil eyes fair faith fall Father fear fell field fire fruit gates glory gods grace hand happy hast hath head heard heart heav'n heav'nly hell hill hope human King land leave less light live look lost mankind mind morn nature never night once pain Paradise peace perhaps pow'r pure reason receive reply'd rest rise round Satan seat seek seem'd serpent shape side sight sons soon sound spake spirits stand stars stood sweet taste thee thence things thou thoughts throne till tree virtue voice whence wide winds wings
مقاطع مشهورة
الصفحة 240 - O! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine; Or find some other way to generate Mankind?
الصفحة 45 - Their song was partial, but the harmony (What could it less when spirits immortal sing?) Suspended Hell, and took with ravishment The thronging audience.
الصفحة 61 - And wisdom at one entrance quite shut out. So much the rather thou celestial Light Shine inward, and the mind through all her powers Irradiate, there plant eyes, all 'mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
الصفحة 253 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise? thus leave Thee, native soil, these happy walks and shades, Fit haunt of gods? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
الصفحة 204 - Stood in himself collected, while each part, Motion, each act won audience ere the tongue...
الصفحة 60 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
الصفحة 187 - I now must change Those notes to tragic ; foul distrust, and breach Disloyal on the part of Man, revolt And disobedience : on the part of Heaven Now alienated, distance and distaste, Anger and just rebuke, and judgment given, That brought into this world a world of woe.
الصفحة 282 - New Heavens, new Earth, ages of endless date, Founded in righteousness, and peace, and love; To bring forth fruits, joy and eternal bliss.
الصفحة 111 - Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
الصفحة 215 - The fig-tree ; not that kind for fruit renown'd, But such as at this day, to Indians known, In Malabar or Decan spreads her arms Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade High over-arch'd, and echoing walks between...