Paradise lost, a poem. With the life of the author [by E. Fenton]. |
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الصفحة 31
He passes on his journey to hell - gate . , finds them shut , and who sat there to
guard them , by whom at lingth they are opened , and discover to him the gulf
between hell and heaven ; with what difficulty he passes through , directed by
Chaos ...
He passes on his journey to hell - gate . , finds them shut , and who sat there to
guard them , by whom at lingth they are opened , and discover to him the gulf
between hell and heaven ; with what difficulty he passes through , directed by
Chaos ...
الصفحة 48
Puts on swift wings , and tow ' rds the gates of hell Explores his solitary flight :
sometimes He scours the right hand coast , sometimes the left ; Now shaves with
level wing the deep , then soars Up to the fiery concave tow ' ring high , As when
...
Puts on swift wings , and tow ' rds the gates of hell Explores his solitary flight :
sometimes He scours the right hand coast , sometimes the left ; Now shaves with
level wing the deep , then soars Up to the fiery concave tow ' ring high , As when
...
الصفحة 57
I saw , and heard ; for such a nunerous host Fled not in silence through the
frighted deep , With ruin upon ruin , rout on rout , Confusion worse confounded ;
and heav ' n - gates Pour ' d out by millions her victorious bands , Pursuing . I
upon my ...
I saw , and heard ; for such a nunerous host Fled not in silence through the
frighted deep , With ruin upon ruin , rout on rout , Confusion worse confounded ;
and heav ' n - gates Pour ' d out by millions her victorious bands , Pursuing . I
upon my ...
الصفحة 59
Meanwhile Satan alight ' s upon the bore convex of this world ' s outer mast orb ;
where wandering he first finds a place , since called The Limbo of Vanity : what
persons and things fly up thither : thence comes to the gate of heaven , described
...
Meanwhile Satan alight ' s upon the bore convex of this world ' s outer mast orb ;
where wandering he first finds a place , since called The Limbo of Vanity : what
persons and things fly up thither : thence comes to the gate of heaven , described
...
الصفحة 79
... by seducing them to transgress : then leaves them awhile , to know further of
their state by some other means . Meanwhile Uriel , descending on a sun - beam
, warns Gabriel , who had in charge the gate of Paradise , that some evil spirit
had ...
... by seducing them to transgress : then leaves them awhile , to know further of
their state by some other means . Meanwhile Uriel , descending on a sun - beam
, warns Gabriel , who had in charge the gate of Paradise , that some evil spirit
had ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Adam Angel arms beast behold bliss bounds bright bring cloud created creatures dark death deep delight divine doubt dreadful dwell earth equal eternal evil eyes fair faith fall Father fear fell field fire fruit gates glory gods grace hand happy hast hath head heard heart heav'n heav'nly hell hill hope human King land leave less light live look lost mankind mind morn nature never night once pain Paradise peace perhaps pow'r pure reason receive reply'd rest rise round Satan seat seek seem'd serpent shape side sight sons soon sound spake spirits stand stars stood sweet taste thee thence things thou thoughts throne till tree virtue voice whence wide winds wings
مقاطع مشهورة
الصفحة 240 - O! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine; Or find some other way to generate Mankind?
الصفحة 45 - Their song was partial, but the harmony (What could it less when spirits immortal sing?) Suspended Hell, and took with ravishment The thronging audience.
الصفحة 61 - And wisdom at one entrance quite shut out. So much the rather thou celestial Light Shine inward, and the mind through all her powers Irradiate, there plant eyes, all 'mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
الصفحة 253 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise? thus leave Thee, native soil, these happy walks and shades, Fit haunt of gods? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
الصفحة 204 - Stood in himself collected, while each part, Motion, each act won audience ere the tongue...
الصفحة 60 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
الصفحة 187 - I now must change Those notes to tragic ; foul distrust, and breach Disloyal on the part of Man, revolt And disobedience : on the part of Heaven Now alienated, distance and distaste, Anger and just rebuke, and judgment given, That brought into this world a world of woe.
الصفحة 282 - New Heavens, new Earth, ages of endless date, Founded in righteousness, and peace, and love; To bring forth fruits, joy and eternal bliss.
الصفحة 111 - Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
الصفحة 215 - The fig-tree ; not that kind for fruit renown'd, But such as at this day, to Indians known, In Malabar or Decan spreads her arms Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade High over-arch'd, and echoing walks between...