Bartas, defcribes the fatal confequences of The ARGUMENT of it opens the FALL. thus: The world's transform'd from what it was at first; P. 201. where the two laft lines may illuftrate a preceding verfe in this finely-conceived, and exquifitely - finished, little poem ; That UNDISTURBED fong of pure CONCENT, The Book itself, after an invocation, thus begins; Ere that our fire, (O too too proudly base!) While While man ferv'd God, the world ferv'd him; the 'live And lifeless creatures feemed all to ftrive In fweet accord; the base with high rejoic'd, All with the maftic of a LOVE DIVINE. For th' hidden love that now a days doth hold I must request you here to make some allowance for the ftylus Enniani fæculi. * The fame as Bellona, fifter to Mars, and Goddefs of Battle. Gloffary to Sylvefier. See Milton's iv th. ELEGY, ver. 75. I might I might obferve to you, that " Phan"tafy," ver. 5, "Noife" for Mufic, ver. 18, and " Diapafon," ver. 23, fimilarly used, are all to be found in Sylvefter. At prefent I hasten to the two delightful poems of L'ALLEGRO and IL PENSEROSO; in each of which I fhall point out an obligation, or two, to my wormeaten volume. L'ALLEGRO. IO.dark Cimmerian defert, Mr. Warton, having obferved that "Cimmerian darkness was a common al"lufion in the poetry then written and "ftudied," cites inftances from Shakefpeare, Fletcher, and Spenfer. It is alfo frequent in Sylvefter; The In Sylvefter's Du Bartas, it is faid, God created the Angels, immortal, innocent, Good, FAIR, and FREE; 25. Hafe thee, Nymph, and bring with thee Quips, and Cranks, and wanton Wiles, P. 14. Pray just caft your eye on Du Bartas's groupe of attendants on the "laughter Fair dainty Venus, Whom wanton Dalliance, Dancing, and Delight, Smiles, witty Wiles, Youth, Love, and Beauty bright, With foft blind Cupids evermore confort. p. 81. 45. Then to come, in spite of forrow, And at my window bid good-morrow.] Bishop Newton takes occafion, from this paffage, to admit, with Dryden, that rhyme was not Milton's talent." " Se"veral things," he obferves," are faid 66 66 by Milton, which would not have been "faid, but for the fake of the rhyme;" and he particularly refers to the "in "Spite of forrow," in this place; which he intimates to be, what we used to call at school a botch, a mere expletive, foifted in pro carminis ufu. You and I, (who have a higher opinion of Milton's talent for rhime,) fhould not, I believe, eafily accede to this accufation against him. I had once fuppofed it intended ftrongly to characterise the en livening |