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I would be High,-but see the proudest oak
Most subject to the rending thunder-stroke:
I would be Rich,-but see men too unkind,
Dig in the bowels of the richest mind:
I would be Wise,—but that I often see
The fox suspected, whilst the ass goes free:
I would be Fair,—but see the fair and proud,
Like the bright Sun oft setting in a cloud:
I would be Poor,-but know the humble grass
Still trampled on by each unworthy ass:

Rich hated:-Wise suspected :-Scorn'd if poor :— Great fear'd:-Fair tempted:- High, still envy'd

more:

I have wish'd all; but now I wish for neither;

Great, High, Rich, Wise, nor Fair; Poor I'll be rather.

Would the World now adopt me for her heir,
Would Beauty's Queen entitle me the fair,-
Fame speak me Fortune's minion,-could I vie
Angels with India,—with a speaking eye

Command bare heads, bow'd knees, strike Justice dumb,

As well as blind and lame, or give a tongue
To stones by epitaphs: be called great master
In the loose rhymes of every poetaster :—

Could I be more than any man that lives,
Great, fair, rich, wise, all in superlatives:
Yet I more freely would these gifts resign,
Than ever Fortune would have made them mine;

And hold one minute of this holy leisure,

Beyond the riches of this empty pleasure.

Welcome, pure thoughts, Welcome ye silent groves,
These guests, these courts my soul most dearly loves:
Now the wing'd people of the sky shall sing
My cheerful anthems to the gladsome Spring:
A Pray'r-book now, shall be my looking-glass,
In which I will adore sweet Virtue's face.
Here dwell no hateful looks, no palace-cares,
No broken vows dwell here, nor pale-fac'd fears:
Then here I'll sit, and sigh my hot love's folly,
And learn t'affect an holy melancholy:

And if Contentment be a stranger,—then
I'll ne'er look for it, but in Heaven again.

VEN. Well, Master, these verses be worthy to keep a room in every man' 's memory. I thank you for them; and I thank you for your many instructions, which God willing, I will not forget: and as St. Austin in his Confessions, Book 4, Chap. 3, commemorates the kindness of his friend Verecundus, for lending him and his companion a country-house, because there they rested and enjoyed themselves free from the troubles of the world; so, having had the like advantage, both by your conversation and the Art you have taught me, I ought ever to do the like for indeed, your company and discourse have been so useful and pleasant, that I may truly say, I

have only lived since I enjoyed them and turned Angler, and not before. Nevertheless, here I must part with you, here in this now sad place, where I was so happy as first to meet you: but I shall long for the ninth of May, for then I hope again to enjoy your beloved company at the appointed time and place. And now I wish for some somniferous potion, that might force me to sleep away the intermitted time, which will pass away with me as tediously, as it does with men in sorrow; nevertheless I will make it as short as I can by my hopes and wishes. And my good Master, I will not forget the doctrine which you told me Socrates taught his Scholars, that they should not think to be honoured so much for being Philosophers, as to honour Philosophy by their virtuous lives. You advised me to the like concerning Angling, and I will endeavour to do so, and to live like those many worthy men, of which you made mention in the former part of your discourse. This is my firm resolution; and as a pious man advised his friend, that to beget mortification he should frequent churches, and view monuments and charnel-houses, and then, and there consider, how many dead bones Time had piled up at the gates of Death: So when I would beget content, and increase confidence in the power, and wisdom, and providence of Almighty God, I will walk the meadows by some gliding stream, and there contemplate the lilies that take no care, and those very many other various little

living creatures, that are not only created, but fed, man knows not how, by the goodness of the God of Nature, and therefore trust in him. This is my purpose; and so, "Let every thing that hath breath praise the Lord:" And let the blessing of St. Peter's Master be with mine.

PISC. And upon all that are lovers of virtue; and dare trust in his Providence, and be quiet, and go a-Angling.

"STUDY TO BE QUIET," 1 Thes. iv. 11.

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COMPLETE ANGLER:

PART II.

BEING

INSTRUCTIONS HOW TO ANGLE FOR A TROUT OR GRAYLING IN A CLEAR STREAM.

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Qui mihi non credit, faciat licet ipse periclum
Et fuerit scriptis æquior ille meis.

LONDON:

JOHN MAJOR.

MDCCCXXIV.

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