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Great numbers of each nation to receive

500

505

With joy the tidings brought from heaven: at length
Their ministry perform'd, and race well run,
Their doctrine and their story written left,
They die; but in their room, as they forewarn,
Wolves shall succeed for teachers, grievous wolves,
Who all the sacred mysteries of heaven
To their own vile advantages shall turn
Of lucre and ambition; and the truth
With superstitions and traditions taint,
Left only in those written records pure,
Though not but by the Spirit understood.
Then shall they seek to avail themselves of names, 510
Places, and titles, and with these to join
Secular power; though feigning still to act
By spiritual, to themselves appropriating
The Spirit of God, promised alike and given
To all believers; and, from that pretence,
Spiritual laws by carnal power shall force
On every concience; laws which none shall find
Left them enroll'd, or what the Spirit within
Shall on the heart engrave. What will they then
But force the Spirit of Grace itself, and bind
His consort Liberty? what but unbuild
His living temples, built by faith to stand,
Their own faith, not another's? for, on earth,
Who against faith and conscience can be heard
Infallible? yet many will presume:
Whence heavy persecution shall arise
On all, who in the worship persevere
Of spirit and truth; the rest, far greater part,
Will deem in outward rites and specious forms

515

520

525

Religion satisfied; truth shall retire

Bestuck with slanderous darts, and works of faith
Rarely be found. So shall the world go on,

To good malignant, to bad men benign,

520

Under her own weight groaning; till the day
Appear of respiration to the just,

535

And vengeance to the wicked, at return

Of him so lately promised to thy aid,

The woman's Seed; obscurely then foretold,
Now ampler known thy Saviour and thy Lord;

540

Last, in the clouds, from heaven to be reveal'd
In glory of the Father, to dissolve

Satan with his perverted world; then raise

From the conflagrant mass, purged and refined,
New heavens, new earth, ages of endless date,

550

Founded in righteousness, and peace, and love; 545
To bring forth fruits, joy and eternal bliss."
He ended; and thus Adam last replied:
"How soon hath thy prediction, seer blest,
Measured this transient world, the race of time,
Till time stand fix'd! Beyond is all abyss,
Eternity, whose end no eye can reach.
Greatly instructed I shall hence depart;
Greatly in peace of thought; and have my fill
Of knowledge, what this vessel can contain;
Beyond which was my folly to aspire.
Henceforth I learn, that to obey is best,
And love with fear the only God; to walk
As in his presence; ever to observe
His providence; and on him sole depend,
Merciful over all his works, with good
Still overcoming evil, and by small

555

560

Accomplishing great things, by things deem'd weak
Subverting worldly strong, and worldly wise
By simply meek: that suffering for truth's sake
Is fortitude to highest victory,

And, to the faithful, death the gate of life;
Taught this by his example, whom I now
Acknowledge my Redeemer ever blest."

565

To whom thus also the Angel last replied:
“This having learn'd, thou hast attain'd the sum 570
Of wisdom: hope no higher, though all the stars
Thou knew'st by name, and all the ethereal powers,
All secrets of the deep, all Nature's works,

Or works of God in heaven, air, earth, or sea,
And all the riches of this world enjoy'dst,
And all the rule, one empire; only add
Deeds to thy knowledge answerable; add faith,
Add virtue, patience, temperance: add love,
By name to come call'd charity, the soul

575

Of all the rest: then wilt thou not be loth

580

To leave this Paradise, but shalt possess

A Paradise within thee, happier far.

Let us descend now therefore from this top
Of speculation; for the hour precise

Exacts our parting hence; and see! the guards, 585
By me encamp'd on yonder hill, expect

Their motion; at whose front a flaming sword,
In signal of remove, waves fiercely round.
We may no longer stay: go, waken Eve;
Her also I with gentle dreams have calm'd,
Portending good, and all her spirits composed
To meek submission: thou, at season fit,
Let her with thee partake what thou hast heard;

R

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595

Chiefly, what may concern her faith to know,
The great deliverance by her seed to come
(For by the woman's seed) on all mankind:
That ye may live, which will be many days,
Both in one faith unanimous, though sad,
With cause, for evils past; yet much more cheer'd
With meditation on the happy end."

600

He ended, and they both descend the hill; Descended, Adam to the bower, where Eve Lay sleeping, ran before: but found her waked; And thus with words not sad she him received: "Whence thou return'st, and whither went'st, I know; For God is also in sleep; and dreams advise, Which he has sent propitious, some great good Presaging, since with sorrow and heart's distress Wearied I fell asleep: but now lead on;

In me is no delay: with thee to go,

Is to stay here; without thee here to stay,
Is to go hence unwilling; thou to me
Art all things under heaven, all places thou,
Who for my wilful crime art banish'd hence.
This further consolation yet secure
I carry hence; though all by me is lost,
Such favour I unworthy am vouchsafed,
By me the Promised Seed shall all restore."

606

610

615

MILTON.

APPENDIX.

THE GOOD PARSON.

A GOOD man ther was of religioun,
That was a poure Persone of a toun:
But riche he was of holy thought and werk.
He was also a lerned man, a clerk,
That Cristes gospel trewely wolde preche.
His parishens devoutly wolde he teche.
Benigne he was, and wonder diligent,
And in adversite ful patient:

Parson

5

kind wonderful.

And swiche he was ypreved often sithes. such proved times

Ful loth were him to cursen for his tithes,

But rather wolde he yeven out of doute,

Unto his poure parishens aboute,

10

given

sufficiency

15

Of his offring, and eke of his substance.
He coude in litel thing have suffisance.
Wide was his parish, and houses fer asonder,
But he ne left nought for no rain ne thonder,
In sikenesse and in mischief to visite
The ferrest in his parish, moche and lite,
Upon his fete, and in his hand a staff.
This noble ensample to his shepe he yaf,
That first he wrought, and afterward he taught.
Out of the gospel he the wordes caught.

great little

gave 20

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