Expects his death from me? Which is the man, Dav. Th' election of my sov'reign falls on me. Gol. On thee! on thee! by Dagon, 'tis too much! Thou curled minion! thou a nation's champion ! 'Twould move my mirth at any other time; But trifling's out of tune. Begone, light boy! And tempt me not too far. Dav. I do defy thee, Thou foul idolater! Hast thou not scorn'd By me he will avenge upon thy head Thy nation's sins and thine. Arm'd with his name, That ever bath'd his hostile spear in blood. Gol. Indeed! 'tis wondrous well! Now, by my gods, With thy inglorious blood. Shall that fair cheek Dav. Peace, thou unhallow'd-railer! Reach Askelon, how once your slaughter'd lords, Gol. Gol. Insulting boy; perhaps thou hast not heard The infamy of that inglorious day, When your weak hosts at Eben-ezer pitch'd Their quick abandon'd tents. Then, when your ark, And yet not tamely, since by me 'twas won. I bore to Ashdod. The fam'd ark itself, Dav. I remember too, Since thou provok'st th' unwelcome truth, how all To Israel's help, and all her smitten nobles Gol. By Ashdod's fane thou ly'st. Now will I meet thee, Thou insect warrior! since thou dar'st me thus ! Dissever'd each from each, ere long to feed The fierce, blood-snuffing vulture. Mark me well! Dav. No. True courage is not mov'd by breath of words; Holds Holds its firm empire in the constant soul; Dav. Ha! say'st thou so? Come on then! Mark us well. Thou com'st to me with sword, and spear, and shield! The God I serve shall give thee up a prey Gol. Follow me. In this good spear I trust. Dav. I trust in Heaven! The God of battles stimulates my arm, AN ORATION ON THE POWERS OF ELO- A OF A MIDST the profusion of interesting and brilliant objects in this assembly, should the speaker be able to engage the attention of a few eyes, and a few ears, he will esteem his reception flattering. To another is allotted the pleasing task of closing the evening, with remarks on Female Education.* It is mine to recommend the POWERS OF ELOQUENCE, and to show the influence which it justly challenges, over the senses, passions, and understandings of mankind. Eloquence consists in a capacity of expressing, by the voice, attitude, gesture, and countenance, the emotions of the heart. To this art, Demosthenes and Cicero owe their immortality; by this, the late Earl of Chatham gained his celebrity; and to this, are the great po!iticians, now in Europe, indebted for their distinction. Eloquent men begin to be heard with attention in our Congress; pulpit orators gain crowds, and eloquent lawyers gain causes. When the enlightened Statesman is discussing the interests of a country, on which are grafted his fortune, fame and life, he must be eloquent. When the general harangues a brave soldiery, at the eve of a battle, on which depend their liberties and lives, he must be eloquent. When the compassionate lawyer, without hope of reward, advocates the cause of the suffering widow, or injured orphan, he must be eloquent. But when true eloquence is introduced into the saered desk, how elevated is the subject of the passion on the cross! With what animating zeal can the preacher call on his hearers to "open a highway for their God !" With what rapture can he burst from the gloom of types and figures, into the brightness of that everlasting Gospel which brought "life and immortality to light!" With what heaven-taught joy can he hail the star in the East! and with what semblance of reality may he lead the imaginations of his audience to a sight of the babe in the manger! If he feel such subjects, he must be eloquent and irresistible. May we now look back and trace the progress and influence of Eloquence on different subjects, and at * See American Preceptor, p. 47. various various periods? How do we feel its power, when we hear David expressing the appearing of the Highest! "He bowed the heavens also, and came down, and darkness was under his feet; he rode upon a cherub, and did fly, and he was seen upon the wings of the wind." Who can hear, without emotion, the sublime eloquence of the prophet Isaiah, when he announces the future glory of the Church? "Violence shall no more be heard in thy land; wasting nor destruction within tly borders: but thou shalt call thy walls Salvation, and thy gates, Praise." But in what language has the prophet Habakkuk described the majesty of the Creator?" Before him went the pestilence, and burning coals went forth at his feet: he stood, and measured the earth : he beheld, and drove asunder the nations: the everlasting mountains were scattered: the perpetual hills did bow his ways are everlasting." Let us pass in respectful silence the eloquence of Him, who "spake, as never man spake." : But our attention is immediately arrested by the defence of Paul before Agrippa; in which he describes a light from heaven, above the brightness of the mid-day sun; when he declares his conversion, and commission to be a minister, and a witness of those things, which he had seen, and of those things, in which the Saviour would appear unto him. "Whereupon," says he, "O king Agrippa, I was not disobedient unto the heavenly vision." Nor can we fail to mention that eloquence, which made Felix tremble on his throne. Nor can we read, unmoved, Paul's solemn account of the resurrection; when, "In a moment, in the twinkling of an eye, the dead shall be raised, and we shall be changed." But when we come to the vision on the isle of Patmos, where the glory of heaven was unveiled to a man of God, we are lost in the majesty and sublimity of the description of things, which must be hereafter; and must close the sacred scriptures, convinced of the irre sistible |