Riches cannot be within the reach of great numbers, because to be rich is to possess more than is commonly placed in a single hand; and, if many could obtain the sum which now makes a man wealthy, the name of wealth must then be transferred to still greater accumulations. But I am not certain that it is equally impossible to exempt the lower classes of mankind from poverty; because, though whatever be the wealth of the community, some will always have least, and he that has less than any other is comparatively poor; yet I do not see any coactive necessity that many should be without the indispensable conveniences of life; but am sometimes inclined to imagine, that, casual calamities excepted, there might, by universal prudence, be procured a universal exemption from want; and that he who should happen to have least, might notwithstanding have enough.

But without entering too far into speculations which I do not remember that any political calculator has attempted, and in which the most perspicacious reasoner may be easily bewildered, it is evident that they to whom Providence has allotted no other care but of their own fortune and their own virtue, which make far the greater part of mankind, have sufficient incitements to personal frugality, since, whatever might be its general effect upon provinces or nations, by which it is never likely to be tried, we know with certainty, that there is scarcely any individual entering the

world, who, by prudent parsimony, may not reasonably promise himself a cheerful competence in the decline of life.

The prospect of penury in age is so gloomy and terrifying, that every man who looks before him must resolve to avoid it; and it must be avoided generally by the science of sparing. For, though in every age there are some, who, by bold adventures, or by favourable accidents, rise suddenly to riches, yet it is dangerous to indulge hopes of such rare events: and the bulk of mankind must owe their affluence to small and gradual profits, below which their expense must be resolutely reduced.

You must not therefore think me sinking below the dignity of a practical philosopher, when I recommend to the consideration of your readers, from the statesman to the apprentice, a position replete with mercantile wisdom, A penny saved is two-pence got; which may, I think, be accommodated to all conditions, by observing not only that they who pursue any lucrative employment will save time when they forbear expense, and that the time may be employed to the increase of profit; but that they who are above such minute considerations will find, by every victory over appetite or passion, new strength added to the mind, will gain the power of refusing those solicitations by which the young and vivacious are hourly assaulted, and in time set themselves above the reach of extravagance and folly.

It may, perhaps, be inquired by those who

the violence of those with whom they conversed, and yielded reluctantly to a thousand prodigalities, either from a trivial emulation of wealth and spirit, or a mean fear of contempt and ridicule; an emulation for the prize of folly, or the dread of the laugh of fools.

ILL EFFECTS OF PEEVISHNESS."

MEN seldom give pleasure when they are not pleased themselves; it is necessary, therefore, to cultivate an habitual alacrity and cheerfulness, that in whatever state we may be placed by Providence, whether we are appointed to confer or receive benefits, to implore or to afford protection, we may secure the love of those with whom we transact. For though it is generally imagined, that he who grants favours may spare any attention to his behaviour, and that usefulness will always procure friends; yet it has been found, that there is an art of granting requests, an art very difficult of attainment; that officiousness and liberality may be so adulterated, as to lose the greater part of their effect; that compliance may provoke, relief may harass, and liberality distress.

No disease of the mind can more fatally disable it from benevolence, the chief duty of social beings, than ill humour or peevishness; for though it breaks not out in paroxysms of outrage, nor bursts into clamour, turbulence, and bloodshed, it wears out happiness by slow

corrosion, and small injuries incessantly repeated. It may be considered as the canker of life, that destroys its vigour, and checks its improvement, that creeps on with hourly depredations, and taints and vitiates what it cannot

consume.

Peevishness, when it has been so far indulged, as to outrun the motions of the will, and discover itself without premeditation, is a species of depravity in the highest degree disgusting and offensive, because no rectitude of intention, nor softness of address, can ensure a moment's exemption from affront and indignity. While we are courting the favour of a peevish man, and exerting ourselves in the most diligent civility, an unlucky syllable displeases, an unheeded circumstance ruffles and exasperates; and in the moment when we congratulate ourselves upon having gained a friend, our endeavours are frustrated at once; and all our assiduity forgotten in the casual tumult of some trifling irritation.

This troublesome impatience is sometimes nothing more than the symptoms of some deeper malady. He that is angry without daring to confess his resentment, or sorrowful without the liberty of telling his grief, is too frequently inclined to give vent to the fermentations of his mind at the first passages that are opened, and to let his passions boil over upon those whom accident throws in his way. A painful and tedious course of sickness frequently produces such an alarming apprehension of the least