Thought Power: Its Control and CultureTheosophical Publishing Society, 1901 - 145 من الصفحات |
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النتائج 1-5 من 40
الصفحة 2
... KNOWER . In studying the nature of man , we separate the Man from the vehicles which he uses , the living Self from the garments with which he is clothed . The Self is one , however varying may be the forms of his manifestation , when ...
... KNOWER . In studying the nature of man , we separate the Man from the vehicles which he uses , the living Self from the garments with which he is clothed . The Self is one , however varying may be the forms of his manifestation , when ...
الصفحة 5
... Knower - he is the One in Eternity and also the root of individuality in Time and Space . It is the Self in the Thought aspect , the Self as Knower , that we are to study . THE NOT - SELF AS KNOWN . The Self whose " nature is knowledge ...
... Knower - he is the One in Eternity and also the root of individuality in Time and Space . It is the Self in the Thought aspect , the Self as Knower , that we are to study . THE NOT - SELF AS KNOWN . The Self whose " nature is knowledge ...
الصفحة 6
... Knower , for all practical purposes his answer is correct . In fact he can never know , as divisible from himself , this finest film that makes him a separated Self , since its presence is necessary to that separation , and to know it ...
... Knower , for all practical purposes his answer is correct . In fact he can never know , as divisible from himself , this finest film that makes him a separated Self , since its presence is necessary to that separation , and to know it ...
الصفحة 7
... Knower and the Not - Self the Known , a definite relationship must be established between them . The Not - Self must affect the Self , and the Self must in return . affect the Not - Self . There must be an interchange between the two ...
... Knower and the Not - Self the Known , a definite relationship must be established between them . The Not - Self must affect the Self , and the Self must in return . affect the Not - Self . There must be an interchange between the two ...
الصفحة 8
... Knower thinks ; for that knowledge is continually sought . To put an end to pain is the final reason for philosophy , and that is not true wisdom which does not conduce to the finding of PEACE . CHAPTER I. THE NATURE OF THOUGHT . : THE ...
... Knower thinks ; for that knowledge is continually sought . To put an end to pain is the final reason for philosophy , and that is not true wisdom which does not conduce to the finding of PEACE . CHAPTER I. THE NATURE OF THOUGHT . : THE ...
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عبارات ومصطلحات مألوفة
accurate observation activity affect ANNIE BESANT answer arises aspect astral attention attraction bad memory becomes beginning of thought body and manas brain C. W. LEADBEATER called causal body caused Clairvoyance Cloth colour concentration consciousness definite desire DEVACHANIC developed directed energy established ether evolution evolved exercise external object external world fact faculties feeling G. R. S. MEAD gained grow growth H. P. BLAVATSKY I O net I O impacts impressions impulse increased intelligence Jîva Karma Knower knowledge Langham Place manifestation materials matter meditation mental body mental image mental plane mind modified motion Not-Self OCCULTISM ourselves outwards pass peace perception physical body physical plane picture pineal gland practice present reading receive receptive recognised relation reproduce result sensations separated shaped steady student THEOSOPHICAL PUBLISHING SOCIETY Theosophical Society things thinker thinking THOUGHT POWER thought-form thought-power thought-transference tion touch train turn utilise vehicle vibrations waves Wrappers
مقاطع مشهورة
الصفحة 94 - I see not a stable foundation for it, owing to restlessness; For the mind is verily restless, O Krishna; it is impetuous, strong and difficult to bend; I deem it as hard to curb as the wind.
الصفحة 113 - I act from it as my basis. •"The Self is Peace (Purity); that Self am I. The Self is Strength, that Self am I.' Let him think how, in his innermost nature, he is one with the Supreme Father ; how in that nature he is undying, unchanging, fearless, free, serene, [pure], strong.
الصفحة 19 - Having become indifferent to objects of perception, the pupil must seek out the Raja of the senses, the thought-producer, he who awakes illusion. The mind is the great slayer of the Real. Let the disciple slay the slayer.
الصفحة 120 - He attaineth Peace, into whom all desires flow as rivers flow into the ocean, which is filled with water but remaineth unmoved — not he who desireth desires.
الصفحة 14 - Motion is the root of all. Life is motion; consciousness is motion. And that motion affecting matter is vibration. The One, the All, we think of as Changeless, either as Absolute Motion or as Motionless, since in One relative motion cannot be ... When the One becomes the Many, then motion arises; it is health, consciousness, life, when rhythmic, regular, as it is disease, unconsciousness, death, when without rhythm, irregular. For life and death are twin sisters, alike born of motion, which is manifestation.
الصفحة 93 - The universal complaint which comes from those who are beginning to practice concentration is that the very attempt to concentrate results in a greater restlessness of the mind. To some extent this is true, for the law of action and reaction works here as everywhere, and the pressure put on the mind causes a corresponding reaction.
الصفحة 1 - The value of knowledge is tested by its power to purify and ennoble the life, and all earnest students desire to apply the theoretical knowledge acquired in their study of Theosophy to the evolution of their own character and to the helping of their fellow-men. . . . The emotion which impels to righteous living is half wasted if the clear light of the intellect does not illuminate the path of conduct ; for as the blind man strays from the way unknowing till he falls into the ditch, so does the Ego,...