Thought Power: Its Control and CultureTheosophical Publishing Society, 1901 - 145 من الصفحات |
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الصفحة 56
... attraction ? What is to move the will itself ? Attraction arouses desire , and desire impels the moving towards the attractive object . This is , in the case supposed , absent . How is this absence of desire to be made good by the will ...
... attraction ? What is to move the will itself ? Attraction arouses desire , and desire impels the moving towards the attractive object . This is , in the case supposed , absent . How is this absence of desire to be made good by the will ...
الصفحة 69
... , is a useful one , for it means that when things that have been passing around you have not attracted your attention at the time , you can none the less recall them by looking at the record which the mental The Growth of Thought . 69.
... , is a useful one , for it means that when things that have been passing around you have not attracted your attention at the time , you can none the less recall them by looking at the record which the mental The Growth of Thought . 69.
الصفحة 79
... attracted by external objects and shaping itself to each in swift succession — is checked , held in , and forced by the will to remain in one form , shaped to one image , disregarding all the impressions thrown upon it . Now , when the ...
... attracted by external objects and shaping itself to each in swift succession — is checked , held in , and forced by the will to remain in one form , shaped to one image , disregarding all the impressions thrown upon it . Now , when the ...
الصفحة 90
... attracted to that object , the mind will readily dwell on it , presenting the beloved image without effort and excluding others with equal ease . For the mind is continually impelled by desire , and serves con- stantly as the minister ...
... attracted to that object , the mind will readily dwell on it , presenting the beloved image without effort and excluding others with equal ease . For the mind is continually impelled by desire , and serves con- stantly as the minister ...
الصفحة 91
... attraction exercised by them over the heart binds the mind to the happiness - giving object . In this way the mind becomes concentrated with the least exertion , the least loss of effort . Where the temperament is not devotional , the ...
... attraction exercised by them over the heart binds the mind to the happiness - giving object . In this way the mind becomes concentrated with the least exertion , the least loss of effort . Where the temperament is not devotional , the ...
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عبارات ومصطلحات مألوفة
accurate observation activity affect ANNIE BESANT answer arises aspect astral attention attraction bad memory becomes beginning of thought body and manas brain C. W. LEADBEATER called causal body caused Clairvoyance Cloth colour concentration consciousness definite desire DEVACHANIC developed directed energy established ether evolution evolved exercise external object external world fact faculties feeling G. R. S. MEAD gained grow growth H. P. BLAVATSKY I O net I O impacts impressions impulse increased intelligence Jîva Karma Knower knowledge Langham Place manifestation materials matter meditation mental body mental image mental plane mind modified motion Not-Self OCCULTISM ourselves outwards pass peace perception physical body physical plane picture pineal gland practice present reading receive receptive recognised relation reproduce result sensations separated shaped steady student THEOSOPHICAL PUBLISHING SOCIETY Theosophical Society things thinker thinking THOUGHT POWER thought-form thought-power thought-transference tion touch train turn utilise vehicle vibrations waves Wrappers
مقاطع مشهورة
الصفحة 94 - I see not a stable foundation for it, owing to restlessness; For the mind is verily restless, O Krishna; it is impetuous, strong and difficult to bend; I deem it as hard to curb as the wind.
الصفحة 113 - I act from it as my basis. •"The Self is Peace (Purity); that Self am I. The Self is Strength, that Self am I.' Let him think how, in his innermost nature, he is one with the Supreme Father ; how in that nature he is undying, unchanging, fearless, free, serene, [pure], strong.
الصفحة 19 - Having become indifferent to objects of perception, the pupil must seek out the Raja of the senses, the thought-producer, he who awakes illusion. The mind is the great slayer of the Real. Let the disciple slay the slayer.
الصفحة 120 - He attaineth Peace, into whom all desires flow as rivers flow into the ocean, which is filled with water but remaineth unmoved — not he who desireth desires.
الصفحة 14 - Motion is the root of all. Life is motion; consciousness is motion. And that motion affecting matter is vibration. The One, the All, we think of as Changeless, either as Absolute Motion or as Motionless, since in One relative motion cannot be ... When the One becomes the Many, then motion arises; it is health, consciousness, life, when rhythmic, regular, as it is disease, unconsciousness, death, when without rhythm, irregular. For life and death are twin sisters, alike born of motion, which is manifestation.
الصفحة 93 - The universal complaint which comes from those who are beginning to practice concentration is that the very attempt to concentrate results in a greater restlessness of the mind. To some extent this is true, for the law of action and reaction works here as everywhere, and the pressure put on the mind causes a corresponding reaction.
الصفحة 1 - The value of knowledge is tested by its power to purify and ennoble the life, and all earnest students desire to apply the theoretical knowledge acquired in their study of Theosophy to the evolution of their own character and to the helping of their fellow-men. . . . The emotion which impels to righteous living is half wasted if the clear light of the intellect does not illuminate the path of conduct ; for as the blind man strays from the way unknowing till he falls into the ditch, so does the Ego,...