Thought Power: Its Control and CultureTheosophical Publishing Society, 1901 - 145 من الصفحات |
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الصفحة 26
... directed to external objects , and we may , therefore , leave it aside , at any rate for the present . It is , in fact , the organ for abstract thought . It The second aspect is called the mental body , and is composed of thought ...
... directed to external objects , and we may , therefore , leave it aside , at any rate for the present . It is , in fact , the organ for abstract thought . It The second aspect is called the mental body , and is composed of thought ...
الصفحة 32
... directed to definite ends . Without this thinking , the mental body will remain loosely formed and unorganised ; and without gaining concentration - the power of fixing the thought on a definite point point - thought - power cannot be ...
... directed to definite ends . Without this thinking , the mental body will remain loosely formed and unorganised ; and without gaining concentration - the power of fixing the thought on a definite point point - thought - power cannot be ...
الصفحة 68
... directed to the thought - images , and he exerts himself actively upon them . The development , then , of the habit of observation is part of the training of the mind , and those who practice it will find that the mind becomes clearer ...
... directed to the thought - images , and he exerts himself actively upon them . The development , then , of the habit of observation is part of the training of the mind , and those who practice it will find that the mind becomes clearer ...
الصفحة 69
... directed to objects presented to the sense - organs in order that an impression of those objects may be made and preserved . A very trivial but significant case of this kind happened in my own experience . While I was travelling in ...
... directed to objects presented to the sense - organs in order that an impression of those objects may be made and preserved . A very trivial but significant case of this kind happened in my own experience . While I was travelling in ...
الصفحة 73
... directed to any end , and is avail- able for all purposes . A trained mind can be applied to a new subject , and will grapple with it and master it in a way impossible to the untrained , and this is the use of education . But it should ...
... directed to any end , and is avail- able for all purposes . A trained mind can be applied to a new subject , and will grapple with it and master it in a way impossible to the untrained , and this is the use of education . But it should ...
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عبارات ومصطلحات مألوفة
accurate observation activity affect ANNIE BESANT answer arises aspect astral attention attraction bad memory becomes beginning of thought body and manas brain C. W. LEADBEATER called causal body caused Clairvoyance Cloth colour concentration consciousness definite desire DEVACHANIC developed directed energy established ether evolution evolved exercise external object external world fact faculties feeling G. R. S. MEAD gained grow growth H. P. BLAVATSKY I O net I O impacts impressions impulse increased intelligence Jîva Karma Knower knowledge Langham Place manifestation materials matter meditation mental body mental image mental plane mind modified motion Not-Self OCCULTISM ourselves outwards pass peace perception physical body physical plane picture pineal gland practice present reading receive receptive recognised relation reproduce result sensations separated shaped steady student THEOSOPHICAL PUBLISHING SOCIETY Theosophical Society things thinker thinking THOUGHT POWER thought-form thought-power thought-transference tion touch train turn utilise vehicle vibrations waves Wrappers
مقاطع مشهورة
الصفحة 94 - I see not a stable foundation for it, owing to restlessness; For the mind is verily restless, O Krishna; it is impetuous, strong and difficult to bend; I deem it as hard to curb as the wind.
الصفحة 113 - I act from it as my basis. •"The Self is Peace (Purity); that Self am I. The Self is Strength, that Self am I.' Let him think how, in his innermost nature, he is one with the Supreme Father ; how in that nature he is undying, unchanging, fearless, free, serene, [pure], strong.
الصفحة 19 - Having become indifferent to objects of perception, the pupil must seek out the Raja of the senses, the thought-producer, he who awakes illusion. The mind is the great slayer of the Real. Let the disciple slay the slayer.
الصفحة 120 - He attaineth Peace, into whom all desires flow as rivers flow into the ocean, which is filled with water but remaineth unmoved — not he who desireth desires.
الصفحة 14 - Motion is the root of all. Life is motion; consciousness is motion. And that motion affecting matter is vibration. The One, the All, we think of as Changeless, either as Absolute Motion or as Motionless, since in One relative motion cannot be ... When the One becomes the Many, then motion arises; it is health, consciousness, life, when rhythmic, regular, as it is disease, unconsciousness, death, when without rhythm, irregular. For life and death are twin sisters, alike born of motion, which is manifestation.
الصفحة 93 - The universal complaint which comes from those who are beginning to practice concentration is that the very attempt to concentrate results in a greater restlessness of the mind. To some extent this is true, for the law of action and reaction works here as everywhere, and the pressure put on the mind causes a corresponding reaction.
الصفحة 1 - The value of knowledge is tested by its power to purify and ennoble the life, and all earnest students desire to apply the theoretical knowledge acquired in their study of Theosophy to the evolution of their own character and to the helping of their fellow-men. . . . The emotion which impels to righteous living is half wasted if the clear light of the intellect does not illuminate the path of conduct ; for as the blind man strays from the way unknowing till he falls into the ditch, so does the Ego,...