Thought Power: Its Control and CultureTheosophical Publishing Society, 1901 - 145 من الصفحات |
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الصفحة 4
... tion of the Self further than by his mere naming . The Self is that conscious , feeling , ever - existing One , that in each of us knows himself as existing . No man can ever think of himself as non - existent , or formulate himself to ...
... tion of the Self further than by his mere naming . The Self is that conscious , feeling , ever - existing One , that in each of us knows himself as existing . No man can ever think of himself as non - existent , or formulate himself to ...
الصفحة 16
... tion of his own original motion with that imposed on him from without , and hence is not a perfect reproduction . Similarities are obtained , ever closer and closer , but identity ever eludes us , so long as the garments remain . This ...
... tion of his own original motion with that imposed on him from without , and hence is not a perfect reproduction . Similarities are obtained , ever closer and closer , but identity ever eludes us , so long as the garments remain . This ...
الصفحة 22
... tion of itself and the external object . In a far deeper sense , indeed , is it the " creator of illusion , ” in that even these distorted images are but images of appearances , not of realities ; shadows of shadows are all that it ...
... tion of itself and the external object . In a far deeper sense , indeed , is it the " creator of illusion , ” in that even these distorted images are but images of appearances , not of realities ; shadows of shadows are all that it ...
الصفحة 47
... tion shall be accurately observed . The first work of the Knower is to observe ; if there were nothing to observe he would always remain asleep ; but when an object is presented to him , when as the Self he is conscious of an impact ...
... tion shall be accurately observed . The first work of the Knower is to observe ; if there were nothing to observe he would always remain asleep ; but when an object is presented to him , when as the Self he is conscious of an impact ...
الصفحة 48
... tion is a thought . This perception means that as Knower I recognise a relation between myself and that object , as having caused a certain sensation in my Self . This , however , is not all that happens . For I also experience other ...
... tion is a thought . This perception means that as Knower I recognise a relation between myself and that object , as having caused a certain sensation in my Self . This , however , is not all that happens . For I also experience other ...
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عبارات ومصطلحات مألوفة
accurate observation activity affect ANNIE BESANT answer arises aspect astral attention attraction bad memory becomes beginning of thought body and manas brain C. W. LEADBEATER called causal body caused Clairvoyance Cloth colour concentration consciousness definite desire DEVACHANIC developed directed energy established ether evolution evolved exercise external object external world fact faculties feeling G. R. S. MEAD gained grow growth H. P. BLAVATSKY I O net I O impacts impressions impulse increased intelligence Jîva Karma Knower knowledge Langham Place manifestation materials matter meditation mental body mental image mental plane mind modified motion Not-Self OCCULTISM ourselves outwards pass peace perception physical body physical plane picture pineal gland practice present reading receive receptive recognised relation reproduce result sensations separated shaped steady student THEOSOPHICAL PUBLISHING SOCIETY Theosophical Society things thinker thinking THOUGHT POWER thought-form thought-power thought-transference tion touch train turn utilise vehicle vibrations waves Wrappers
مقاطع مشهورة
الصفحة 94 - I see not a stable foundation for it, owing to restlessness; For the mind is verily restless, O Krishna; it is impetuous, strong and difficult to bend; I deem it as hard to curb as the wind.
الصفحة 113 - I act from it as my basis. •"The Self is Peace (Purity); that Self am I. The Self is Strength, that Self am I.' Let him think how, in his innermost nature, he is one with the Supreme Father ; how in that nature he is undying, unchanging, fearless, free, serene, [pure], strong.
الصفحة 19 - Having become indifferent to objects of perception, the pupil must seek out the Raja of the senses, the thought-producer, he who awakes illusion. The mind is the great slayer of the Real. Let the disciple slay the slayer.
الصفحة 120 - He attaineth Peace, into whom all desires flow as rivers flow into the ocean, which is filled with water but remaineth unmoved — not he who desireth desires.
الصفحة 14 - Motion is the root of all. Life is motion; consciousness is motion. And that motion affecting matter is vibration. The One, the All, we think of as Changeless, either as Absolute Motion or as Motionless, since in One relative motion cannot be ... When the One becomes the Many, then motion arises; it is health, consciousness, life, when rhythmic, regular, as it is disease, unconsciousness, death, when without rhythm, irregular. For life and death are twin sisters, alike born of motion, which is manifestation.
الصفحة 93 - The universal complaint which comes from those who are beginning to practice concentration is that the very attempt to concentrate results in a greater restlessness of the mind. To some extent this is true, for the law of action and reaction works here as everywhere, and the pressure put on the mind causes a corresponding reaction.
الصفحة 1 - The value of knowledge is tested by its power to purify and ennoble the life, and all earnest students desire to apply the theoretical knowledge acquired in their study of Theosophy to the evolution of their own character and to the helping of their fellow-men. . . . The emotion which impels to righteous living is half wasted if the clear light of the intellect does not illuminate the path of conduct ; for as the blind man strays from the way unknowing till he falls into the ditch, so does the Ego,...