Lectures on Christian TheologyT. Wardle, 1845 - 572 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 100
الصفحة 33
... term fundamental is taken from Cor . iii . 10 , 11. Paul here compares himself and other Christian teachers to architects ; the Christian community to a building ; the doc- trines of Christianity to the materials for build- ing . The ...
... term fundamental is taken from Cor . iii . 10 , 11. Paul here compares himself and other Christian teachers to architects ; the Christian community to a building ; the doc- trines of Christianity to the materials for build- ing . The ...
الصفحة 43
... term was origi- nally the name of the joyful promises which Christianity contains ; but it is frequently used in the ... terms παράκλησις , παρακαλεῖν , rapaμvseiosa , which are used in reference to the teaching of Christianity ...
... term was origi- nally the name of the joyful promises which Christianity contains ; but it is frequently used in the ... terms παράκλησις , παρακαλεῖν , rapaμvseiosa , which are used in reference to the teaching of Christianity ...
الصفحة 50
... term ¿ vdiáŋxo , which was common among the ancient Greek fathers . Libri canonici , in this sense , were the books belonging to the author- ized collection of the Old and New Testament scriptures , and containing , as such , the rules ...
... term ¿ vdiáŋxo , which was common among the ancient Greek fathers . Libri canonici , in this sense , were the books belonging to the author- ized collection of the Old and New Testament scriptures , and containing , as such , the rules ...
الصفحة 66
... term SEоярóлоs ( Homer , Iliad , XII . 228 ) signifies one who speaks in the place of God , vates . Cicero , Pro Archia Poeta , VIII . , says that poets were supposed divina quodam spiritu inflari , and that they were , called sancti ...
... term SEоярóлоs ( Homer , Iliad , XII . 228 ) signifies one who speaks in the place of God , vates . Cicero , Pro Archia Poeta , VIII . , says that poets were supposed divina quodam spiritu inflari , and that they were , called sancti ...
الصفحة 67
... terms by which the an- quity . Accordingly , everything great and noble in the thoughts or actions of the ancient heroes , commanders , kings , and sages , all their great undertakings , their wars and victories , were ascribed to the ...
... terms by which the an- quity . Accordingly , everything great and noble in the thoughts or actions of the ancient heroes , commanders , kings , and sages , all their great undertakings , their wars and victories , were ascribed to the ...
المحتوى
284 | |
290 | |
293 | |
299 | |
321 | |
328 | |
334 | |
341 | |
114 | |
124 | |
130 | |
136 | |
142 | |
148 | |
192 | |
202 | |
207 | |
209 | |
215 | |
223 | |
231 | |
234 | |
238 | |
245 | |
252 | |
259 | |
266 | |
273 | |
350 | |
355 | |
361 | |
369 | |
377 | |
397 | |
408 | |
415 | |
423 | |
431 | |
439 | |
449 | |
458 | |
467 | |
475 | |
481 | |
514 | |
555 | |
567 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according actions Acts ancient angels apostles Arians ascribed attributes Augustine believed Bible body Book of Wisdom called century Christ Christian church Cicero coll common connexion consequences considered creation creatures decrees denote depravity derived divine nature doctrine earth employed Ephes especially eternal evil spirits existence Father finem Grecian Greeks happiness heathen Hebrews Hence holy scriptures Holy Spirit human idea instruction Irenæus Jesus Jewish Jews John knowledge Luke manner Matt means ment Messiah miracles moral Moses nations object Old Testament opinion original passage Paul peccatum Pelagian Pelagius perfect person philosophers phrase Plato possess principles proof prophets Psalm punishment reason regard religion respecting revelation Sabellian Sabellius sacred writers says sense shew signifies sins soul specting supposed taught teach teachers Tertullian texts theologians theory things tion trine Trinity truth Vide Morus viii whole word καὶ
مقاطع مشهورة
الصفحة 11 - Qui non crediderit, non intelliget, nam qui non crediderit , non experietur, et qui expertus non fuerit, non intelliget.
الصفحة 101 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
الصفحة 242 - Thou hidest thy face, they are troubled : thou takest away- their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth.
الصفحة 57 - I can, at any rate, show that the experiments made with it at the end of the seventeenth and the beginning of the eighteenth century fully confirm the high encomium bestowed by Dioscorides upon his indicum.
الصفحة 247 - The lot is cast into the lap ; but the whole disposing thereof is of the LORD.
الصفحة 188 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
الصفحة 107 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
الصفحة 107 - But will God indeed dwell on the earth ? behold, the heaven and heaven of heavens cannot contain thee ; how much less this house that I have builded...
الصفحة 134 - The grace of the Lord Jesus Christ, and the ' love of God, and the communion of the Holy Spirit, be with you all.
الصفحة 443 - He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.