OR THE

CHANGE

FROM ERROR & MISERY,

[Institution of the Industrious Classes, Gray's-Inn Road.]

TO TRUTH AND HAPPINESS.

VOL. I.-No. 7.]

PROGRESS OF LIBERAL OPINIONS IN BOTH HEMISPHERES. Continued from page 6. We shall preface our farther extracts from the Calcutta Paper, promised in a former number, by quoting a passage from the "Free Inquirer," of New York. They will serve curiously enough as a commentary upon each other.

" OUR NEIGHBOURS RELIGION." "No man can distinguish his own faults and follies half so clearly as he can those of his neighbours. And what is true of men is true of nations also. National prejudices are no less strong than personal. It is not easy to appreciate their strength and their number, until we visit other countries, and institute extensive comparisons.

"Of all national prejudices, those of religion are probably the most powerful. The follies which the child of three years is taught to regard as holy, often still cling to the man of thirty. Even when reason denounces them, memory pleads their cause. They are associated, perhaps, with our earliest, most joyous recollections. They are hallowed, it may be, by having dropped from the lips of a loved parent or a lost friend. Worthless, nay even perceived to be worthless, in themselves, they are tolerated, if not cherished, for the sake of the incidental accompaniments, among which we first knew them.

"Hence the extreme difficulty of justly judging our own religion. Reason has to combat, not the propositions of the mind alone, but the predelictions of the heart. Even when the judgment is convinced, the feelings hold out; and we retain a tenderness towards the grossest fables, because the days when we learnt them were the happy days of our youth, and those who taught them were our best and earliest

friends.

"Connected with any other religion but our own,

we have no such associations. Hence the millions that imbibe the religion of their country, for one that is converted, in adult age, to some foreign superstition. And here is the explanation of such admissions as that lately made by the Missionaries of Calcutta, that after a painful trial of six years, their proselytes do not exceed four.' Unaided by the easy credulity of infancy, and the magic power of early association, religion is comparatively impotent. Its absurdities are too clearly seen to obtain credence.

"We cannot convince ourselves more practically of this than by selecting some foreign religion as a specimen. The blindest among us can see, that it is but a convenient bandage to enable the one, or the few, to hold the millions in slavery. The dullest among us can perceive, that it has not even common sense or probability, much less infallible wisdom, to

recommend it. The examination, therefore, of a foreign religion is highly useful. It is one of the most important lessons that history can teach us." Thus we learn, that after a painful trial of six years, made by Christian Missionaries in Calcutta, We think the their proselytes do not exceed, four. reason is pretty evident. Besides, the difficulty of overcoming the early prejudices of the Hindoos, th arguments advanced by the Missionaries could not have carried with them self-evident marks of Truth. For to withdraw the mind from long established opinions, it is necessary to present to it others which shall powerfully appeal to the feelings, and the judgment, and the truth of which, is so apparent, that the mind, however it may desire it, can neither gainsay nor resist them. Had this been done, it is not likely that men expressing themselves as the writers of the Calcutta Enquirer do, would have remained long without the pale of the new religion thus offered to them. In proof of the unprejudiced to their white brethren, we select the following state of mind of this party which would do honour passage from their paper:

"We propose to let the Enquirer be devoted particularly to the propagation of truth and the subduing of error and prejudices. It may be asked what is the truth we mean to propagate? Our reply is, that we, for the present, mean to avoid positively recommending any religious doctrine to our countrymen whatever we have satisfactorily discovered to be error we will teach them to reject; what we may hereafter feel as truth we will spare no pains to induce them to adopt. We may occasionally notify what the orthodox papers say in defence of Hindooism; if there be any thing like an argument, we will discuss it. The habits and customs of the natives must be rectified by being taken advantage of; we may, if we find occasion, devote a page of our paper to this end. We may thus be able to eradicate error and prejudice from Hindoo minds. We will also, in the mean time, be employed in an enquiry after Truth; and if, by the time the Hindoo mind will be free from prejudice and capable of appreciating truth, we make any progress in our investigation, we will, in spite of the greatest persecution, and the most difficult oppositions, be at the service

of the Hindoos."

We verily believe there is not a Journal in Europe which would declare itself so impartially. If individuals would but leave the door open, as these Hindoos have done, for the entrance of Truth, she

out.

[ONE PENNY.

would not be so rare a guest with mankind as we usually find her. But riches and honours rise up as an impenetrable barrier, and conceal from view the pearl of great price" which remains neglected withWhen will the bulk of mankind discover it to be their highest interest not to deceive themselves in word, deed, or thought, but fearlessly to examine, to decide, and to act? Never until journalists shall do their duty by holding faithfully up to the mirror be. Glance over the pages of the most celebrated of public opinion what society is and what it should and influential in our own country, and we find that the subject is skimmed over, but never probed. Let such writers learn of the Hindoo, and be, at all Truth. This is surely not too much to require of events, earnest and unprejudiced enquirers after them. We turn, for a moment, to the consideration of a political opinion of our Calcutta editor, which is no less indicative of his progress in true knowledge than his liberality on other subjects. He says:-affection the people entertain for it. The moment "The stability of Government depends upon the popular feelings are against it we begin to date its ****. The stronger the attachments of the subject are to government the more firmly is the king seated on the throne."

This sentiment has been uttered a thousand times, but it must be repeated until it reach the hearts and understandings of those to whom it relates. From the pen of a subjugated Hindoo it comes with singular force, and ought to bring misgivings and conviction to every administration in Europe. The stability of government we are told depends upon the affection the people entertain for it. Now it is morally impossible that they should entertain true affection unless their wants are fully supplied, their rights as men fully recognized, aud their minds fully informed. Is this the case in any part of the United Kingdom? No. The inference is obvious. To effect all this, or to" loose caste" for ever, is the alternative which the present position of affairs now offers to the British Government.

TO THE EDITOR OF THE CRISIS.

I am a poor man, Mr. Owen, and hitherto have which I first reflected on the comparative misery of been a most discontented one. From the hour in my own fate, with that of the rich and great, I have been dissatisfied,-I have felt myself as a mere cypher amidst the more noble figures in the world's arithmetic-the one's, and two's, and three's, &c. of human society-men born in happier circumstances than myself, my masters and employers, and I have grown Loth sullen and untractable; envious of their comforts, unmindful of my own. I have fretted at t'e bit and bridle, have disdained the curb, and have

tween ten and six o'clock.

Mr. Wilmot's letter is come to hand.

THE CRISIS.

INSTITUTION OF THE INDUSTRIOUS CLASSES.

LONDON, SATURDAY, MAY 12.

longed inwardly to throw my rider to the ground and trample him beneath my feet, for he has seldom or never felt for my situation, or pitied my abject state of servitude. I know not what has kept me honest, but I have had fearful workings in my nature to be otherwise, for I possessed no gratitude to God, no love to man. When the painted and gorgeous carriage of the higher orders has whirled by me at the corner of the street, dashing the dirt of its wheels in the face of poor weary man, proud even in his adversity, I will own to you, that I have cursed its possessor in my heart, with a double loathing at the thought of my own wretched home, my coarse and scanty meal, my mean and stained apparel. Oh, Sir! did the great ones of the earth but know, what passes in the poor man's breast, the heart burnings he endures, the longings he is obliged to quench, surely they would not good him on to crime and desperation by their sinful neglect, and cruel insults; for the very display of Wealth is as an insult to the wretch, who has not a single shilling in his pocket, THIS gentleman has been put out of the Scotch and I have felt it so. This state of being that I have attempted to describe to you, one of utter self-abase-church, in Regent Square, because his opinion, ment and the rankling of a chafed spirit, is, I verily upon speculative matters of religion gradually believe, Sir, the Parent of every crime the poor man so easily falls into; he walks abroad degraded in his became different from the old orthodox notions own eyes, and he sinks daily in the scale of human of the Church of Scotland, and, in consequence, society, whilst his evil passions rise in proportion, until he falls lower than the brutes, for they grow the smaller and weaker party were ejected by not depraved and demon like, but keep the steady the larger and more powerful, although the latter is an insignificant body compared with Christians generally, and more especially with the whole of the religious world.

course nature has allotted them.

I come now to speak of the change my whole being has undergone since I have heard you, most respected Sir, advocate the poor man's cause, and teach him the heart-reviving lesson, to RESPECT HIMSELF. As I gradually rose in my own self esteem, as a member of one common community, hatred for

more fortunate individuals than myself has died away, and all my angry murmurings and discontent, have given place to social feelings, and the hope of better times. As I walked from the doors of the Institution on the days of Congress there, a noble pride swelled within me, for I had heard from the mouths of some of the labourers and neglected classes, arguments and sentiments that would have done honour to both Houses of Parliament. I said within myself, and I also am of this order of society; I am no drone to eat the honey of the hive, and contribute nothing to its store." I feel my own im

portance, and that I am equally a man with him who turns his head haughtily away, with contemp tuous frowns, as I civilly make way for him, and who thinks himself my superior because he wears a finer coat than mine-chance ushered him into the world in the castle of a nobleman, whilst I, (as unconscious as himself) first drew my breath in the hovel of a labourer. I should like, Šir, to give you my unvarnished notions, one of these days, on your late Congress, but I will take up no longer portion "Crisis" at present, so I humbly take my leave of you, Mr. Owen, with my truest esteem, the sincerest condolence for your domestic loss, and my gratitude of a lightened heart.

of your

Islington, May 6, 1832.

H. D.

PUBLIC PROCEEDINGS AT THE INSTITUTION.

MR. IRVING, HIS DISCIPLES, AND FOLLOWERS.

Mr. Irving, and those who adhered to his interpretation of religion, were compelled to preach in the streets or desist altogether. Under these circumstances, he and his friends, applied to us, to know whether we would give them the accommodation which they required. Having known Mr. Irving many years, and also some of his followers, and believing both to be truly conscientious in their opinions and proceedings, and knowing they were not more in error than their sectarian opponents, we did not hesitate at once to give them the accommodation which they required. To us it would have appeared unkind and uncharitable to have refused their request. They are as harmless religious enthusiasts as any other religious enthusiasts of which we have any knowledge. It is true we have not heard the unknown tongues in the Scotch Church, but those we have heard in many other churches & chapels appear to us as unintelligible, and as impossible to interpret as any sound that could be uttered by any of Mr. Irving's flock. Besides we seek truth not in any mere name or sound, but as it exists in nature, knowing that this is the only truth which can permanently benefit the human race; and we have no fear of error overcoming truth when both are fairly placed before the human mind.

For these reasons we have willingly permitted Christian sects, to find shelter within our extenthis sect of Christians, while persecuted by other sive premises as long as they are willing to pay

On Thursday evening the 3rd instant, the discussion on "Human responsibility," resumed by particular request, was continued. The a reasonable rent for this accommodation; and we meeting was numerous, and terminated in an adjournment of the discussion, till the evening making converts to their opinions as the other shall allow them to have as fair a chance of of the 10th instant. In the morning of Sunday sects have, Believing however, as we do, that last, Mr. Owen addressed a numerous audience, the principles which we advocate are, the truth on "the Education to be given in the Institution; and in the evening, The Rev. Thomas without mystery, or mixture of error; we fear Macconnell, lectured " on the liberality of the no power of sect or party in opposition to this principles of Mr. Owen's system of Society," as truth, expecting rather that the most intelligent illustrated, in our large lecture room being let among all sects and parties, will speedily perto the Rev. Edward Irving and his followers.ceive this truth, and perceiving will be conThe audience on this occasion, composed of both strained to adopt and acknowledge it. sexes, filled the large lecture room and the bal

conies outside.

Edward Irving and Robert Owen are found, Thus is the mystery solved-why the Rev.

In the trust deed of the Scotch Church, Regent Square, it is provided, that the minister preach according to the Creed of the National Church of Scotland. In all cases of dispute on this point, the Presbytery of London are the judges. In the present instance they have decided against Mr. Irving, and he is therefore expelled, in reality, by the trust deed.

THE CO-OPERATIVE CONGRESS.

We have given in our two former numbers (to conclude in the present number of the Crisis) a general account of the proceedings of the delegates to this Congress-a body of men destined the human race than all preceding associations. some day to effect more permanent benefit to They are the men who will take the lead in giving an example of the practical measures to their efforts to produce the greatest good to all. be adopted to teach men the art of uniting all They will exhibit to the astonished world the easy methods by which all the evils arising from poverty, or the fear of being in want of any of the necessaries and beneficial luxuries of life, may be avoided and for ever prevented. They will open a straight forward path to the attainment of real knowledge, or the acquisition of truth upon all subjects involving the will and happiness of man. They will thus overcome the bane of the human race-ignorance—and all the bad passions and injurious feelings which ignorance alone has engendered; and they will ascertain from facts, which their experience will soon confirm, that man, at his birth, possesses the germ of great and varied excellence, and that a wise culture, in accordance with the acknowledged laws of his nature, is alone required to mature all these valuable qualities, and to form the adult man into a being of superior order to the past or present race of men. It is true, that many of these delegates are plain, simple men, unsophisticated by the ways of the world, but they are honest in their desire to ameliorate the condition of their fellow-workmen, and they are ready to make any sacrifice to effect this good work, and to follow those who have had more experience, and whom they think are equally honest in their intentions of doing good. For a short time they will be puzzled to know whom to follow, or exactly what course to pursue, but a little calm reflection and steady observation, after committing a road, and when once they shall have fairly enfew errors, will speedily discover to them the true tered upon it, there will be no further obstacle to their progress, which may be reasonably exsuccessful. pected to be as rapid as it will be seen to be

LAWYERS. According to the Asiatic Researches, a very curious mode of trying the title of land is disputed spot, in which the plaintiff's and defendant's practised in Hindostan :-Two holes are dug in the lawyer put one of their legs, and remain there until one of them is tired, or complains of being stung by the insects, in which case his client is defeated. In puts his foot into it. this country, it is the client and not the lawyer, who

COMMUNITY.

The Congress of the Delegates of the Co-operative Societies of Great Britain and Ireland, assembled in London, holding their meetings in the Institution of the Industrious Classes for removing Ignorance and Poverty, have, after the most minute deliberation, resolved to commence a new state of society, founded on the following great principles;

1st. "That the character, under Divine Providence, is formed for each individual.

2nd. "That it is the interest of society, that the physical, intellectual, and moral character of every child should be well formed.

3rd. "That it is in the power of society to well or ill-form the character of every child not possessing organic disease.

4th. "That the Individual Competitive System is calculated to produce in the mass of the people poverty, crime, and wretchedness; and to perpetuate ignorance and disunion among the human race, and that the experience of the world, up to the present day, demonstrates this truth.

5th. "That the Social Co-operative System is eminently calculated to remove the cause of all these evils, by uniting mankind in properly devised arrangements, to re-form the human character from evil to good, by producing abundance; by making well directed industry honourable; and, by uniting the

exertions of all for the benefit of each.

Mr. Thompson, of Cork, Mr. Bromley, of Euston Square, and Mr. Hamilton, of Scotland, were deputed to look out for land for the purposes of a community. Mr. Hall offered for the purpose 420 acres of land at 22s. 6d. per acre, tithe free, on an unexpired lease of seventeen years, at Havering in Essex, adjoining eleven hundred acres eligible for the same purposes, equally free of tithe. Mr. Bromley, Mr. Thompson, and Mr. Vines, were deputed to visit the land, and report thereon. It was decided that 301. each for men and women, 31. 15s. for children under four years, 71. for those between four and eight, and 151. for those between eight and fourteen years, should be paid, to entitle the parties to the advantages of community for life.

Mr. ÖWEN said, that children above twelve ought to be allowed to choose whether they would or would not go into community.

Mr. PARE said, that those who had not funds, might bring goods equal at least in value, into community. This proposition, after some discussion, was carried.

The Congress adjourned till 9 o'clock on Monday. MONDAY.

The Congress met at seven. Mr. Willis, delegate from Wallingford, in Berkshire, was called to the chair.

further in the matter at present. The Committee were then instructed to look out for other parcels of land. After some other business had been dispatched, it was unanimously resolved-" That the cordial thanks of this Congress are eminently due, and are hereby given to Robert Owen, Esq. the Governor of the Institution, William Bromley, Esq. the proprietor of the building, as well as to the members of the Council for the very liberal and handsome manner in which the Congress has been accommodated with the use of these premises during their sitings." The next Congress will be held at Liverpool, in October.

CHINESE WISDOM.

Although we are not in the habit of allowing the Chinese the exclusive wisdom they arrogate to themselves, and occasionally we smile at their (tous) ridiculous ceremonies, and mandates; yet sometimes maxims emanate from them, which it would be well for the rulers of the civilized world to take example by; and, as it is our business to collect wisdom from whatever source it may flow, as also to use our best exertions to disseminate it, we cannot do better than call upon the "powers that be," to digest well the following saying of the Emperor Kaou-Tsoo-" That the monarch depends upon the nation at large, the nation depends upon the labouring classes-to extort from the people, in order to present to the monarch, is like cutting flesh from one's body to fill the stomach; the stomach may be filled, but the body will die; the monarch may be enriched, but the country will perish; I always consider the matter thus, and dare not indulge myself."

ADVERTISEMENTS.

Several Advertisements are unavoidably postponed.

THE THIRD GREAT
SOCIAL FESTIVAL

OF THE

ASSOCIATION OF THE INDUSTRIOUS CLASSES, For diffusing the most Useful Knowledge, and creating general good Feeling amongst all Parties, will be held at the INSTITUTION for REMOVING IGNORANCE and POMay 14, 1832. ROBERT OWEN, Governor. VERTY, Gray's-Inn Road, near King's Cross, on Monday,

PROGRAMME.-PART I.

Overture, Full Band-Glee, Foresters, &c.-Song, Light as Thistle Down-Duet, Minute Gun-Song, Bloom's on the Rye-Glee, Life's a Bumper-Song. The Merry Mountain Horn-Fantanzia on the Violin, by Master Cooper, pupil of Signor Spagnioletti-Glee, Hail, &c.-Song, The Mement of Victory.

PART II.

BRITISH COLLEGE OF HEALTH, NEW ROAD, KING'S-CROSS, LONDON.

MR. MORISON, the President, and Mr.

MOAT, the Vice President, in conjunction with all College of Health, being now fully borne out with the conthe Honorary Members, and Country Agents of the British viction, approbation, and indubitable proofs of upwards of 200,000 individuals (who have been thrown aside by the Faculty, and out of the Hospitals, as incurable) having been restored to sound health by the "Universal Medicines;" with all this iucontrovertible mass of evidence in support of the Hygeian Theory and Practice, which chalenges the controversy of the whole body of Medicists under the old system to subvert, they, the heads of the College, hesitate not to declare, in the face of the Faculty, that this new light must completely change the whole course of the Materia Medica, and introduce a new era in the science of

physic: that, in fact, mankind will be taught in future, a new and certain mode of investigating the nature and cause of Diseases in general, and possess a certain and harmless doctor. In confirmation of what is here asserted, the Heads mode of cure, making every individual his own efficient series of new cases, from individuals giving their names, of the College mean to insert, in this paper, a continued residences, and dates of time of cure, all of which have been voluntarily given, and ascertainable as to the facts, by inquiry.

takes leave to return thanks to Mr. Morrison, for the great "Sarah Squires, of Franks Fields, Broxbourne, Herts, benefit she has received from taking a course of the Uni versal Medicine, at the cost of 128. 3d. which has renovated her constitution, and restored her to health, after an illness of forty-two years standing, during which time she has been afflicted with an asthmatic complaint, attended with violent

spitting of blood, so as frequently to confine her to her room for five and six weeks at a time, and to completely baffle all medical aid, she having been discharged from the Ipswich Dispensary after being a patient in that Institution for the space of four months.

"May 25th, 1831.'"

The "Vegetable Universal Medicines" are to be had at the College, New-Road, King's-Cross, London; at the Surrey Branch, 96, Great Surrey street, Blackfriars; at at Mr. Field's, 16, Air-street, Quadrant; Mr. Chappell's, Royal Exchange; Mr. Walker's, Lamb's Conduit passage, Red-Lion square; Mr. J. Loft's, 10, Mile-end-road: Mr. Bennett's, Covent Garden-market; Mr. Haydon's, Fleur-delis-court, Norton Falgate; Mr. Haslett's, 147, Ratcliffe Highway; Messrs. Norbury's, Brentford; Mrs. Stepping's, Clare-market; Messrs. Salmon's Little Bell-alley; Miss Varrall's, 24, Lucas-street, Commercial-road; Mrs. Beech, 148, Sloane-street, Chelsea; Mr. Chapple, Royal Library, Pall-mall; Mrs. Clements, 12, Bridge-street, Southwark; Mr. Wallis, 3, Borough-road, near the Obelisk; Mr. Kirtiam, 4, Bolinbroke-row, Walworth; Mr. Pain, 64, Jermynstreet; Mr. Wood, Hairdresser, Richmond; Mr. Meyer, 3, May's-buildings, Blackheath; Mr. Griffiths, Wood-wharf, Greenwich; Mr. Benjamin Pitt, 1, Cornwall-road, Lambeth; Mr. J. Dobson, 35, Craven-street, Strand; Mr. Oliver, Bridge-street, Vauxhall; Mr. J. Monk, Bexley-heath; Mr. T. Stokes, 12, St. Ronan's, Dartford; Mr. Cowell, 22, Terrace, Pimlico; Mr. Parfitt, 96, Edgware-road; Miss C. Atkinson, 19, Trinity Grounds, Deptford; and at our Agent's, in every principal town in Great Britain, the Islands of Guernsey and Malta, and throughout the whole of the United States of America.

THE NEW PATENT BEAVER HATS.

O Dolce Concerto-A Duetto on the Pianoforte, Mr. Stevens and a Young Lady, his pupil, with full Band accompani ment-Glee, My Father Land-Song, the Anchor's Weigh'd Glee, the Chough and Crow-Finale, Organ Concerto,

Stevens.

Mr. Stevens will Preside at the Organ and Pinaforte. Master of the Ceremonies, Mr. T. Goddard.

A Short Addrses will be delivered by the Governor, explanatory of the Progress of the Co-operative Social System, as developed at the late Congress.

Tickets of Admission at 38. each, Visitors and Members, half-price, may be had at the Institution, and of Messrs. Allsop, 280, Regent Street; Brooks, 421, Oxford Street; Corss, 49, Shoreditch; Dempsey, 10, Bouverie-street, Fleetstreet; Franks, corner of Redcross-street; Haskins, 79, sham-street, Westminster; Hooper, 30, Great Ormond-street; Hopkins, Tobacconist, opposite Gower-street, New-road; Macpherson, 9, Cirencester-place; Savage, Baker, 14, Great

Regent-street: Nicholls, 57, Regent-street; Styles, 37, Mar

Titchfield-street, Marylebone; Clements, Norfolk Coffeehouse, Marylebone-lane; Borongh, 16, Chichester-place, Gray's-inn-road; Savage, 213, Tottenham-court-road; Noble,

most choice Materials, are more durable, light, and lasting in their colour, than any hitherto invented; they are made water-proof, by a process of stiffening with elastic gums, before they are dyed, and will be found the most elegant Beaver Hats that have ever been offered to the Public. They are sanctioned by the King's Royal Letters Patent, granted to ROBERT FRANKS & Co. Manufacturers and Patentees, and Sold at 21s. and 24s., at 140, Regent-street; 62, Redcross-street, London; 6, St. Andrewstreet, Edinburgh; and 97, Rue Richelieu, Paris.

MILLINERY, DRESSES, AND CORSETS.

LADIES, desiring Novelties in good taste, are

invited to visit the Establishment, 280, Regent-street, where they will find every Article at a low price, and made of the best materials.

FRENCH and ENGLISH CORSETS, of UNRIVALLED excellence, at VERY low prices.

Ladies who may address Mrs. Allsop, from the Country or the Colonies, may rely upon having FULL JUSTICE done to their Commissions.

To those Ladies who have not yet visited the Establishment it may not be unnecessary to state, that its reputa

such members of Congress as were now willing to enter into community, do pay a deposit of three pounds each into the hands of Messrs. Grote, and Co. bankers, London, to the account of Messrs. Austin, Dempsey, and French, the trustees appointed by Congress.

Mr. Bromley, of Euston Square, brought up the report of the Committee appointed to visit the land at Havering in Essex, the particulars of which we stated in our report of Saturday's proceedings; after the reading of this report, the Congress unanimously decided, that it would be inexpedient to proceed

mour-street, Euston-square.

N.B. One Ticket will admit Two young Persons under Sixteen years of age.

Tea, Coffee, and other Refreshments will be supplied at moderate Charges, in the two principal promenade Galleries. The Doors will be opened at half-past Five, and the Amusements terminate between Twelve and One o'clock.

Just published, price 3d.

AN ADDRESS to the DISCIPLES of

ROBERT OWEN, on the importance and necessity of speedily establishing a Bond of Union of mutual Inte rests, for gradually carrying into operation the new Science of Society. By W. CAMERON, an Operative.

Published by J. Brooks, 421, Oxford-street; and to be had of all Booksellers and Co-operative Societies.

charges, and the honourable and liberal spirit in which it is conducted.

No. 280, REGENT STREET, Three Doors from Oxford Street.

Printed for, and published by, the Association of the Intelligent and well-disposed of the Industrious Classes for Removing Ignorance and Poverty, by Education and Employment, at their Institution, Gray's-Inn Road, King's Cross, New Road. Published also by Strange, Paternoster-Row; Berger, Holywell Street; Richardson, Holborn; and Purkiss, Wardour Street; and may be had of all Newsmen.

William Dent, Printer, Burton Street, Burton Crescent.