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of practising against the government, and narrowly escaped the halter. After the death of his_patroness the queen, he left the nation, says Wood, for religion sake, and settled at Mechlen, in Brabant, where he died about the year 1565, leaving several children; one of whom, Jasper Heywood, translated three of Seneca's plays, and wrote several poems, printed in the Paradise of Dainty Devises, 4to, 1578. This Jasper Heywood was, according to Fuller, executed in the reign of Queen Elizabeth; but more probably, as Sir Richard Baker asserts, was among those who were taken in 1585, and sent out of England.

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John Heywood' appears to be the second English dramatic writer. Oldys says he began to write about the year 1530, but that he could not find he published any thing so early. The following is a list of his works:

"A Play betwene Johan the Husband, Tyb the Wyfe, and Sir Johan the Priest, by John Heywood, 4to. Imprynted at London by William Rastall, the 12th day of February, 1533." (Oldys's MS. Notes, and Companion to the Playhouse.)

"A Mery Play betwene the Pardoner and the Frere, the Curate, and neybour Pratte, 4to. Im"prynted by William Rastall, 5th of April, 1533." ( (Ames, 182. Oldys's MS. Notes, and Companion to the Playhouse.)

"The Playe called the Foure P. P. A newe and a very mery Enterlude of A Palmer, A Par"doner, A Potycary, A Pedler. Made by John Heewood, 4to. Imprynted at London, in Flete Strete "at the synge of the George, by Wyllyam Myddylton, 4to. no date." Also,

"A Play of Genteclness and Nobilitie. An Interlude in two Parts, 4to, no date." (Companion to the Playhouse.)

"A Play of Love. An Interlude, 4to, 1533." (Companion to the Playhouse).

"A Play of the Weather, called A new and a very merry Interlude of all manner of Weathers, "1553, folio." (Companion to the Playhouse. Oldys's MS.) Also in 12mo, printed by Robert Wyer, no date. (Ames, 157.)

"The Spider and the Flie, a Parable, made by John Heywood. Imprinted by Thomas Powell, 1556, B. L. 4to."

"John Heywood's Woorkes, A Dialogue conteyning the Number of the effectual Proverbes in the "English Tongue, compacte in a matter concerning two Maner of Mariages: with one Hundredth "of Epigrammes; and three Hundredth of Epigrammes uppon three Hundred Proverbes, and a fifth "hundred of Epigrammes. Whereunto are newly added, a sixte hundred of Epigrammes, by the said "John Heywoode. Imprinted by Thomas Marshe, 1576, 4to. B. L.”

Another edition was printed by Felix Kyngston, in 4to. B. L. 1598.

"A Brefe Balet, touching the trayterous takynge of Scarborow Castle. Imprinted at London by "Thomas Powel," On a broad side of two columns, B. L. (Among the Folio Volumes of Dyson's Collections, in the Library of the Society of Antiquarians.) Thomas Stafford, who took that castle 23d April, 1557, and proclaimed himself protector of the realm, was beheaded 28th May following, and three of his accomplices were hanged. Oldys's MS.

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"A Balade of the Meeting and Marriage of the King and Queenes Highness. Imprinted by W. Ryddel." One side of a large half sheet. Oldys.

9

Winstanly hath expressed a doubt, whether the author of the Epigrams, and of the Plays, were not different persons. The following Epigram will be sufficient to set that fact beyond contradiction, and at the same time exhibit a specimen of the author's manner :

Art thou Heywood, with thy mad merry wit?

Yea, forsooth, master, that name is even hit.

Art thou Heywood, that appliest mirth more than thrift?

Yes, sir, I take merry mirth a golden gift.

Art thou Heywood, that hast made many mad plays?

Yea, many plays, few good works in my days.

Art thou Heywood, that hath made men merry long?

Yea, and will, if I be made merry among.

Art thou Heywood, that wouldst be made merry now?
Yes, sir, help me to it now, I beseech you.

"saved him from the jerke of the six-stringed whip."-HARRINGTON's Metamorphoses of Ajax, 1596,

p. 25.

6 Athen. Oxon. Vol. I. p. 149.

7 Dr Palsgrave, whose play of Acolastus was printed in the year 1529, seems to have been the first. See Ames, 166.

8 MS. Notes on Langbaine.

9 Lives of the English Poets, p. 45.

Winstanly and Philips ascribe to him, I think falsely, The Pinner of Wakefield* and Philotus, printed at Edinburgh, 1603.

Dr Fuller mentions a book written by our author, intitled, Monumenta Literaria; which are said to be Non tam labore condita, quam lepore condita.

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+ Worthies, p. 221.

I Palmer "The difference between a pilgrim and a palmer was thus: The pilgrim had some home, or dwelling place; but the palmer had none. The pilgrim travelled to some certain designed place, or places; but the palmer to all. The pilgrim went at his own charges; but the palmer professed wilful poverty, and went upon alms. The pilgrim might give over his profession, and return home; but the palmer must be constant till he had obtained the palm, that is, victory over all spiritual enemies, and life by death, and thence his name Palmer; or else from a staff, or boughs of palm, which he always carried along with him."-STAVELEY'S Roman Horseleech, 1769, p. 93. 2 Sew you-sue now, edition 1569.

4 Have-hath, 1st edit.

6 Hierusalem-Jerusalem, edit. 1569.

7 Have I-I have, edit. 1569.

3 Ye-you, edit. 1569.

5 Fayre and furre-far and faire, edit. 1569.

To Josaphat and Olyvete-Maundevile thus mentions these places: "And towards the est syde, withoute the walles of the cytee (i. e. Jerusalem) is the vale of Josaphathe, that touchethe to the walles, as though it were a large dyche. And anen that vale of Josaphathe out of the cytee, is the chirche of Seynt Stevene, where he was stoned to dethe."-Voiage and Travaile, 8vo, 1725, p. 96. "And above the

vale is the mount of Olyvete: and it is cleped so for the plentee of olyves that growen there. That mount is more highe than the cytee of Jerusalem is; and therefore may men upon that mount see many the stretes of the cytee. And betwene that mount and the cytee is not but the vale of Josaphathe, that is not fulle large. And fro that mount steighe oure Lord Jesu Crist to heven upon Ascension-day; and zit there schewethe the schapp of his left foot in the stone.”—Voiage and Travaile, 8vo, 1725, p. 116. 9 Coulde-would, edit. 1569.

10 The statyons (stationes, or jurnee)-Answered to the stages between London and Rome, or Holy Land; of which there is a map in a MS. of Math. Paris, Roy. Lib. 14. C. VII. and Bennet. Coll. c. ix. and Pl. VII. Brit. Topog. Vol. I. p. 85. G.

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10 Rodes-Rhodes, an island to which the Knights Hospitallers, now Knights of Malta, retired, on being driven out of Jerusalem.

11

Amias-probably Emaus, near Jerusalem.

12 Saynt Toncomber and Saynt Tronion-Of these saints, or places, I can give no account.

13 Saynt Bothulph-Saint Bothulph is said to have been born in Cornwall, and was eminent for working miracles about the time of Lucius. He was buried at Boston, in Lincolnshire.

14 Saynt Anne of Buckston-" Within the parish of Bacwell, in Derbyshire, is a chappel, (sometyme dedicated to St Anne,) in a place called Bucston, wheare is a hotte bathe, of such like qualitie as those mentioned in Bathe be. Hyther they weare wont to run on pilgrimage, ascribinge to St Anne miraculously, that thinge which is in that and sondrye other waters naturally."-LAMBARDE's Dictionarium, p. 48. Drayton says,

"-I can again produce those wondrous wells
Of Bucston, as I have that most delicious fount
Which men the second Bath of England do account,
Which in the primer reigns, when first this well began
To have her virtues known unto the blest St Anne,
Was consecrated then."

15 Saw-see, 1st edition.

Poly Oĺbión, Song xxvi.

16 Hylles of Armeny, where I saw Noe's arke-" And so passe mer be this Ermonie, and entren the see of Persie. Fro that cytee of Artyroun go men to an hille that is élept Sobissocolle. And there besyde is another hille that men clepen Ararathe; but the Jewes clepen it Taneez; where Noe's schipp rested, and zit is upon that montayne; and men may seen it a ferr in cleer wedre: and that montayne is wel a 7 myle highe. And sum men seyn, that thei han seen and touched the schipp, and put here fyngres in the parties where the feend went out, whan that Noe seyde, Benedicite. But they that seyen suche wordes, seyen here wille; for a man may not gon up the montayne for gret plentee of snow that is alle weys on that montayne, nouther somer ne wynter; so that no man may gon up there, ne nevere man dide, sithe the tyme of Noe, saf a monk, that, be the grace of God, broughte on of the plankes doun, that zit is in the mynstre at the foot of the mountayne."-MAUNDEVILE'S Voiage and Travaile, 1727, p. 179.

17 Saynt George in Southwarke-Formerly belonging to the priory of Bermondsey. See Stow's Survey.

18 Waltam-The famous holy Cross of Waltham, which tradition says was discovered in the following manner: A carpenter, in the reign of Canute, living at Lutegarsbyry, had a vision in the night of Christ crucified, by whom he was commanded to go to the parish priest, and direct him to walk, accompanied with his parishioners, in solemn procession to the top of an adjoining hill, where on digging they would find a cross the very sign of Christ's passion. The man, neglecting to perform the orders of the image, was visited by it a second time, and his hands were then griped in such a manner, that the marks remained some time after. He then acquainted the priest, and, as they were ordered, they proceeded to the place pointed out, where they discovered a great marble, having in it of black flint the image of the crucifix. They then informed the lord of the manor of the transaction; and he immediately resolved to send the cross first to Canterbury, and afterwards to Reading; but on attempting to draw it to these places, although with the force of twelve red oxen, and as many white kine, it was found impracticable, and he was obliged to desist. He then determined to fix it at Waltham, and immediately the wain began to move thither of itself. In the way many persons were healed of disorders; and the relick soon became much resorted to by the pilgrims on account of the miracles performed by it. LAMBARDE's Dictionarium Anglia Topographicum et Historicum, 4to. 1730, p. 431.

19 Walsyngham-" Walsingham, in Norfolk, where was anciently an image of the Virgin Mary, famous over all Europe for the numerous pilgrimages made to it, and the great riches it possessed. Erasmus has given a very exact and humourous description of the superstitions practised there in his time. See his Account of the Virgo Parathalassia, in his Coloquy, intitled, Peregrinatio Religionis Ergo. He tells us, the rich offerings in silver, gold, and precious stones, that were there shewn him, were incredible; there being scarce a person of any note in England, but what some time or other paid a visit, or sent a present, to our Lady of Walsingham. At the dissolution of the monasteries, in 1538, this splendid image, with another from Ipswich, was carried to Chelsea, and there burnt in the presence of commissioners."-See PERCY'S Reliques of Ancient Poetry, Vol. II. p. 79. Robert Longland, in Pier's Plowman's Visions, 1550, p. 1. says,

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HEYWOOD.]

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25
At Saynt Cornelys; 22 at Saynt James in Gales;23 | At our Lady of Boston; 25 at St Edmund's Bury;2
And streyght to Saynt Patrike's purgatory;2
And at Saynt Wynefrede's well 24 in Walles;

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26

"Hermets on a heape, wyth hoked staves,
Wenten to Walsingham, and her wenches after.
Great loubies and longe, yt loth were to swinke,
Clothed him in copes to be knowen from other,
And shopen hem her mets, her ease to have."

See also Weever's Funeral Monuments, p. 131.

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20 Rood-Hearne, in his Glossary to Peter Langtoft, p. 544, under the word cross, observes, that; although the cross and the rood are commonly taken for the same, yet the rood properly signified formerly the image of Christ on the cross, so as to represent both the cross and the figure of our blessed Saviour as he suffered upon it. The roods that were in churches and chapels were placed in shrines, that were styled Rood-lofts. Rood-loft," saith Blount, "a shrine, whereon was placed the cross of Christ. The rood was an image of Christ on the cross, made generally of wood, and erected in a loft for that purpose, just over the passage out of the church into the chancel." But rood-loft sometimes also signifies a shrine, on which was placed the image or relicks of a saint; because generally a crucifix, or a cross, used likewise to attend such image or relicks.

21 Dagnam-i. e. Dagenham, in Essex.

22 Saynt Cornelys-Saint Cornelys, according to the Legenda Aurea, succeeded Fabian in the papacy, and was beheaded in the reign of Decian, for refusing to sacrifice in the temple of Mars. There was a fraternity in his honour at Westminster. See their pardon, Brit. Top. I. 772.

23 Saynt James in Gales-Weever, in his Funeral Monuments, p. 172, observes, that" the Italians, yea those that dwell neare Rome, will mocke and scoffe at our English (and other) pilgrims that go to Rome to see the Pope's holinesse, and St Peter's chaire, and yet they themselves will runne to see the reliques of St James of Compostella in the kingdom of Galicia, in Spaine, which is above twelve hundred English miles." See also Dr Geddes's Tracts.

24 Saynt Wynefrede's well-Saint Wenefrede's well, near Holywell, in the county of Flint, is a spring which rises, at the foot of a steep hill, out of a rock, and is formed into a beautiful polygonal well, covered with a rich arch, supported by pillars; the roof exquisitely carved in stone; over the fountain, the legend of St Wenefrede on a pendent projection, with the arms of England at the bottom. Numbers of fine ribs secure the arch, whose intersections are coupled with some sculpture. To this place the resort of pilgrims was formerly very great; and, though considerably diminished, there are still to be seen, in the summer, a few in the water, in deep devotion, up to their chins for hours, sending up their prayers; or performing a number of evolutions round the polygonal well; or threading the arch between well and well a prescribed number of times. The legend of St Wenefrede is well known. Those who desire more information on this subject, may be referred to the Legenda Aurea, Bishop Fleetwood's Works, or Mr Pennant's Tour into Wales, p. 28. 25 At our Lady of Boston-Or Botolph's town, in Lincolnshire, where St Botolph was buried. "Delicious Wytham leads to holy Botolph's town.”—Poly Olbion, Song xxv.

-is named of Kinge Edmunde, whom the comon chronicles call St 26 At Saynt Edmund's Bury—“, Edmund, or Edmund the Martyr, for Bury, is but to say a court or palace. It was first a colledge of priestes, founded by Athelstane, the kinge of Ingland, to the honour and memorye of Edmund, that was slayne at Hoxton (then called Eylesdund [or Eglesdon] as 1.eland thinketh,) whose bones he removed thyther. The hole hystorie of this matter is so enterlaced with miracles, that Polydor himselfe (who be leaved them better than I) began to dalye with it, sayinge, that monkes were muche delighted with them.”LAMBARDE'S Dictionarum, p. 35.

27 Saynt Patrike's purgatory-This place, which was much frequented by pilgrims, was situated on a lake called Logh Derg, in the southern part of the county of Donegall, near the borders of Tyrone and Fermanagh. It was surrounded with wild and barren mountains, and was almost inaccessible by horsemen, even in summer time, on account of great bogs, rocks, and precipices, which environed it. The popular tradition concerning it, is as ridiculous as is to be found in any legend of the Romish Martyrology. After continuing in great credit many years, it began to decline; and, in the 13th of Henry the Seventh, was demolished with great solemnity, on St Patrick's day, by the Pope's express order. It, however, afterwards came into reputation again; insomuch, that, by an order of the Privy-council, dated 13th of September, 1632, it was a second time destroyed. From this period, as pilgrimages grew less in fashion, it will appear extraordinary, that the place should be a third time restored to its original state, and as much visited as in any former period. In this condition it continued until the second year of Queen Anne, when an act of the Irish Parliament declared, that all meetings and assemblies there should be adjudged riots and unlawful assemblies, and inflicted a penalty upon every person meeting or assembling contrary to the statute. The ceremonies to be performed by the pilgrims are very exactly set forth in Richardson's Great Folly, Superstition, and Idolatry, of Pilgrimages in Ireland, especially of that to St Patrick's Purgatory.— Dublin, 8vo, 1727.

At Ridybone,28 and at the blood of Hayles; 29
Where pilgrymes paynes ryght muche avayles;
At Saynt Davys,30 and at Saynt Denis; 31

33

32

At Saynt Matthew, and Saynt Mark in Venis;
At Mayster Johan Shorne in Canterbury;
The graet God of Katewade,34 at Kynge Henry 35

It is mentioned in Erasmus's Praise of Folie, 1549, sign. A.—" Whereas before ye satte all heavie and glommyng, as if ye had come lately from Troponius cave, or Saint Pattricke's purgatorie."

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28 Ridybone-i. e. Redburne, within three miles of St Alban's. "At this place," says Norden, were founde the reliques of Amphiball, who is saide to be the instructour and convertour of Alban from Paganisme, of whose reliques such was the regard that the abbottes of the monasterie of Alban had that they should be devoutly preserved, that a decree was made by Thomas, then abbott, that a pryor and three munckes should be appointed to this holie function, whose allowance in those dayes amounted, yearely, to twenty pound, or upwards, as much as three hundred pound in this age."—Description of Hertfordshire, p. 22. See also Weever's Funeral Monuments, p. 585.

Dr Middleton, in his Letter from Rome, says, Bishop Usher has proved that this saint never existed, and that we owe the honour of his saintship to a mistaken passage in the legend of St Alban, where the Amphibolus, there mentioned, is nothing more than a cloak.

29 Blood of Hayles-The abbey of Hailes, in Gloucestershire, was founded by Richard, king of the Romans, brother to Henry the Third. This precious relick, which was commonly called the blood of Hailes, was brought out of Germany by Richard's son Edmund, who bestowed a third part of it upon his father's abbey of Hailes, and, some time after, gave the other two parts to an abbey of his own foundation at Ashrug, near Berkhamstead. It was given out, and believed to have this property, that if a man was in mortal sin, and not absolved, he could not see it; otherwise, he might see it very well; therefore, every man that came to see this miracle, this most precious blood, confessed himself first to one of the priests there, and then, offering something at the altar, was directed to a chapel where the miracle was showed. The priest, who confessed him, in the mean time, retiring to the back part of the said chapel, and putting forth a little cabinet, or vessel, of crystal; which, being thick on the one side, that nothing could be seen through it, but on the other side thin and transparent, they used diversely, as their interest required. On the dissolution of the abbey, it was discovered to be nothing more than honey clarified and coloured with saffron ;" an unctowse gumme coloured; which, in the glasse, apperyd to be a glisterynge red, resemblyng partlie the color of blood; and, owte of the glasse, apparaunte glystering yelow colour, like ambre or basse gold."-Certificate of Visitors, printed at end of Hearne's Benedictus Abbas II. 751. 30 Saynt Davys-i. e. Saint David. Drayton, in his Poly Olbion, song xxiv. says,

"Whose Cambro-Britons so their saints as duly brought,
"To advance the Christian faith, effectually that wrought;
"Their David, (one derived of the royal British blood,)
"Who 'gainst Pelagius' false and damned opinions stood;
"And turned Menenia's name to David's sacred see,
"The patron of the Welsh deserving well to be."

See an account of him in an extract from Bale, in Godwin de Præsulibus Angliæ, p. 573. edit. 1743.— He is said to have been bishop 65 years, and to have lived 146. He died, according to some accounts, in the year 546; according to others, in the year 542. His shrine, I am informed, remains in the wall of his cathedral in Pembrokeshire.

31 Saynt Denis-St Denis, the patron of France, is said to have been the disciple of St Paul, and the first who preached the gospel to the French. The legend concerning him affirms, that after he was beheaded, near Paris, he walked four miles with his head in his hands. His body was said to be entombed very magnificently at the abbey of St Denis, to which the pilgrims used to resort.

32 Saynt Mark in Venis-At the church of St Mark, in Venice, they pretend to have the body of that evangelist, which was brought thither by certain merchants from Alexandria, in Egypt, in the year 810. Coryat says, that the treasure of this church was of that inestimable value, that it was thought no treasure whatsoever in any other place in Christendom might compare with it, neither that of St Denis in France, nor St Peter's in Rome, nor that of Madonna de Loretto in Italy, nor that of Toledo in Spain, nor any other. See Coryat's Crudities, p. 214. and The Commonwealth and Government of Venice, by Contareno, translated by Lewes Lewknor, Esq. 1599, p. 175.

33 Mayster Johan Shorne in Canterbury-Who this John Shorne was, I can give no account. In the preface to The Accedence of Armorie, 4to, 1597, a story is told of one who had been called to worship in a city within Middlesex, and who being desired by a herald to show his coat [i. e. of arms,]“ called unto his mayd, commanding her to fetch his coat, which, being brought, was of cloth garded with a burgunian gard of bare velvet, well bawdefied on the halfe placard, and squalloted in the fore quarters. Lo, quoth the man to the heraught, here it is; if ye will buy it, ye shall have time of payment, as first to pay halfe in hand, and the rest by and by. And with much boste he said, he ware not the same since he came last from Sir John Shorne," &c.

34 Katewade-Catwade Bridge is in Sampford hundred, in the county of Suffolk, where there may have been a famous chapel and rood. G.

35 Henry-Herry, edit, 1569.

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