Introductio Ad Prudentiam: Or, Directions, Counsels, and Cautions, Tending to Prudent Management of Affairs in Common LifeW. Innys, 1731 - 217 من الصفحات |
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الصفحة
... Reason , and think and live as a wife Man ought to do . Now as to the practical Use of this Book , you should run it all over pret- ty faft , and mifs nothing ; and that A 3 not ix Thomas OR , 1834 . DIRECTIONS , COUNSELS , [ v ]
... Reason , and think and live as a wife Man ought to do . Now as to the practical Use of this Book , you should run it all over pret- ty faft , and mifs nothing ; and that A 3 not ix Thomas OR , 1834 . DIRECTIONS , COUNSELS , [ v ]
الصفحة v
... Reason , and think and live as a wife Man ought to do . Now as to the practical Ufe of this Book , you should run it all over pret- ty faft , and mifs nothing ; and that A 3 not not only once but often : And in fo doing [ v ]
... Reason , and think and live as a wife Man ought to do . Now as to the practical Ufe of this Book , you should run it all over pret- ty faft , and mifs nothing ; and that A 3 not not only once but often : And in fo doing [ v ]
الصفحة 13
... Reason . 279. Do not , even thy Enemy , all the Discourte- fies thou canst . 280 If any praise thee , yet remember to be thy own Judge . 281 If thou wilt not be counfelled , thou canst not be helped . B 4 282 Let 282 Let not thy Will ...
... Reason . 279. Do not , even thy Enemy , all the Discourte- fies thou canst . 280 If any praise thee , yet remember to be thy own Judge . 281 If thou wilt not be counfelled , thou canst not be helped . B 4 282 Let 282 Let not thy Will ...
الصفحة 15
... Reason is not regarded , and Truth is diftastful . 316 Marry thy Sons when thou wilt ; thy Daugh ters when thou canst . 317 Be neither too fevere , nor too merciful ; Chufe a Rational Mean . B 5 318 Let 318 Let not thy Obfervation of ...
... Reason is not regarded , and Truth is diftastful . 316 Marry thy Sons when thou wilt ; thy Daugh ters when thou canst . 317 Be neither too fevere , nor too merciful ; Chufe a Rational Mean . B 5 318 Let 318 Let not thy Obfervation of ...
الصفحة 24
... Reason . 463 If the Counsel be good , thou needest not ftand confidering whence it came . 464 Rely not too much upon the Honesty of untry'd Men ; for nothing will undo thee more . 465 Be willing to deferve without Praise , rather than ...
... Reason . 463 If the Counsel be good , thou needest not ftand confidering whence it came . 464 Rely not too much upon the Honesty of untry'd Men ; for nothing will undo thee more . 465 Be willing to deferve without Praise , rather than ...
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affured againſt alfo beft beſt better Bufinefs Buſineſs canft Caufe Company Confcience confider Converfation Defign Defires Difcourfe doth eafy Efteem endeavour Evil fafe fame Faults Fear feem felves ferve fhall fhew fhould fhouldeft firft fmall fome fomething fometimes foon fpeak Friendſhip ftand fuch fuffer fure give greateſt hath himſelf Honour Humour itſelf juft keep laft lefs Let thy live lofe Love makeft Matter Meaſure moft moſt muft nefs obferve Occafions Paffion pafs Perfons pleafe pleaſe Pleaſure poffible praiſe prefent Purpoſe Reafon Refpect Senfe ſpeak thee thefe themſelves ther theſe thine thing thofe thoſe thou art thou beeft thou canst thou doft thou fhalt thou haft thou knoweft thou may'ft thou muſt thou oughteft thou thinkeft thou wilt thou wouldeft thou'lt Thoughts thy Enemy thy felf thy Friend thy Mind Truft twill Underſtanding uſe Virtue wife Wiſdom worfe World
مقاطع مشهورة
الصفحة 237 - ... his reputation all at once, and ventured it at one throw : but if he be to continue in the world, and would have the advantage of...
الصفحة 235 - ... of which the crafty man is always in danger; and when he thinks he walks in the dark, all his pretences are so transparent that he that runs may read them...
الصفحة 234 - Particularly as to the affairs of this world, integrity hath many advantages over all the fine and artificial ways of dissimulation and deceit ; it is much the plainer and easier, much the safer and more secure way of dealing in the world : it has less of trouble and difficulty, of entanglement and perplexity, of danger and hazard in it...
الصفحة 235 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
الصفحة 233 - Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
الصفحة 234 - It is hard to personate and act a part long ; for where truth is not at the bottom, Nature will always be endeavouring to return, and will peep out and betray herself one time or other.
الصفحة 234 - ... way to our end, carrying us thither in a straight line, and will hold out and last longest. The arts of deceit and cunning...
الصفحة 235 - Whereas he that acts sincerely hath the easiest task in the world ; because he follows nature, and so is put to no trouble and care about his words and actions ; he needs not invent any pretences beforehand, nor make excuses afterwards, for anything he hath said or done. But insincerity is very troublesome to manage ; a hypocrite hath so many things to attend to, as make his life a very perplexed and intricate thing.
الصفحة 217 - The Christian Institutes; or, the Sincere Word of • God. Being a plain and impartial Account of the whole Faith and Duty of a Christian. Collected out of the Writings of the Old and New Testament: digested under proper Heads, and delivered in the Words of Scripture.
الصفحة 219 - Introductio ad Prudentiam; or, Directions, Counsels, and Cautions tending to prudent Management of Affairs in Common Life.